Annie Wood Besant (1847-1933) was a problematic and notorious figure in Victorian England, questioning and then breaking from the Anglican Church to become an atheist, women’s rights advocate, and Freethinker. As editor of her own journal, Our Corner, she responded to inquiries about her life experiences by serializing her life story, which was published in 1885. After providing a vivid account of her trial, along with Charles Bradlaugh, for the right to publish birth control literature, Besant recounts her heartbreaking trial for custody of her daughter. With a critical and historical introduction by Carol Hanbery MacKay, this Broadview Edition includes comparative passages from An Autobiography, written in 1893 after Besant’s conversion to Theosophy. Contemporary reviews, excerpts from publications about issues such as Socialism and trade unionism, and additional examples of Besant’s writing about secularism and labour reform are also included.

Reprint of the original, first published in 1857.

"What Is Life?" is Nobel laureate Erwin Schrödinger's exploration of the question which lies at the heart of biology. His essay, "Mind and Matter," investigates what place consciousness occupies in the evolution of life, and what part the state of development of the human mind plays in moral questions. "Autobiographical Sketches" offers a fascinating fragmentary account of his life as a background to his scientific writings.

Excerpt: ...Father, it soon becomes an empty space whence resounds no echo of man's cry. At last I said to Mr. Scott: "Mr. Scott, may I write a tract on the nature and existence of God?" He glanced at me keenly: "Ah, little lady; you are facing then that problem at last? I thought it must come. Write away." The thought that had been driving me forward found its expression in the opening words of the essay (published a few months later, with one or two additions that were made after I had read two of Mr. Bradlaugh's essays, his "Plea for Atheism," and "Is there a God?"): "It is impossible for those who study the deeper religious problems of our time to stave off much longer the question which lies at the root of them all, 'What do you believe in regard to God?' We may controvert Christian doctrines one after another; point by point we may be driven from the various beliefs of our churches; reason may force us to see contradictions where we had imagined harmony, and may open our eyes to flaws where we had dreamed of perfection; we resign all idea of a revelation; we seek for God in Nature only: we renounce for ever the hope (which glorified our former creed into such alluring beauty) that at some future time we should verily 'see' God; that 'our eyes should behold the King in his beauty', in that fairy 'land which is very far off'. But every step we take onwards towards a more reasonable faith and a surer light of Truth, leads us nearer and nearer to the problem of problems: 'What is THAT which men call God'." I sketched out the plan of my essay and had written most of it when on returning one day from the British Museum I stopped at the shop of Mr. Edward Truelove, 256 High Holborn. I had been working at some Comtist literature, and had found a reference to Mr. Truelove's shop as one at which Comtist publications might be bought. Lying on the counter was a copy of the National Reformer, and attracted by the title I bought it. I had never before heard of nor...