The central theme in any history of texts and books must be that of change and renewal: Parchment that is written on, in one set of circumstances in late antiquity, may in the Early Middle Ages be scraped clean and written on again, leaving evidence of a civilization in which blank parchment is more valuable than ancient literature. A manuscript can be regarded as an archeological artifact, but unlike pieces of pottery or chips of flint, a manuscript has a voice. The 12 essays gathered here vary in subject from the transmission of ancient authors to the invention of the subject index and range in time from the Gregorian reform of the eleventh century to the Protestant reformation of the early sixteenth century. Diverse in subject and period, these essays are unified by the questions they pose and the methodology they employ in seeking answers. A common thread is the desire to discover what information the manuscripts can yield about the society that created them: how the great concordance to the Bible was compiled, how book production at the medieval university was organized, how a vernacular poet carried his songs. Each surviving manuscript exists not only by the decision of the original maker but as a result of subsequent owners, who made notes, entered corrections, added an index composed a continuation. Changing times brought new uses for old texts changes that are reflected, like personal and cultural fingerprints, in glosses, marginalia, even the chain marks showing how the book was kept in the medieval library.

Christians have always looked to models within the Christian faith to guide their lives. At a time when the church is more identifiable by ugly partisan politics--what we call "crappy Christianity"--than by compassionate neighbor love, this book highlights the lives and work of seven individuals who are pursuing their Christian calling in humility and profound love for and service to others, this book highlights the lives and work of seven individuals who are pursuing their Christian calling in humility and profound love for and service to others. Their commitments have led to vocations in working with homeless women, employing refugees, lobbying on Capitol Hill for environmental protection, healing trauma in urban communities, peacemaking in Israel-Palestine, advocating for immigrants, and walking alongside people in addiction recovery. Their individual and collective witness offer compelling examples of authentic Christian life, which is marked in part by active, embodied faith in pursuit of the common good; a broad and inclusive love for all people; rightly ordered political identities and loyalties; and a commitment to work toward holistic redemption of both people and the systems that constitute our life together. In contrast to much of contemporary American Christianity, these models of faith demonstrate that Christians should focus much more on what we are for rather than what we are against.

What was the early Church like? Contrary to popular belief, Rod Bennett shows there is a reliable way to know. Four ancient Christian writers - four witnesses to early Christianity - left us an extensive body of documentation on this vital subject, and this book brings their fascinating testimony to life for modern believers. With all the power and drama of a gripping novel, this book is a journey of discovery of ancient and beautiful truths through the lives of four great saints of the early ChurchClement of Rome, Ignatius of Antioch, Justin Martyr, and Irenaeus of Lyons. "A treasure! The early Church and its teachings come to life in this story. Did the first Christians believe what you believe? Buy this book, read the words of the early Church Herself, and fall in love with the historic Church that Christ Himself founded." - David Currie, Author, Born Fundamentalist, Born Again Catholic "Rod Bennett has immersed himself in the fascinating writings of four early Fathers of the Church and has made the discovery from reading them that sincere and attentive readers of them ought to make. The author's imaginative account of these four great Church Fathers is not only an excellent introduction to their work; it is a convincing rendering of what the early Church must really have been like. This is an important new contribution to Christian apologetics." - Kenneth Whitehead, Author, One, Holy, Catholic and Apostolic

Traditional Protestant theology has long answered the question, "What is the true church?" by pointing to the visible church--its location, nature, and structure. The recent increase of interest in missions, however, has raised the issues of the church's role and identity--its mission in the world. It is no longer enough to use orthodoxy as the criterion for the genuineness of the church, identifying the body of Christ by organization or clerical structure, perfection in lifestyle, or ecstatic experience of the Holy Spirit. Rather, says Norman Kraus, the mark of the true church is its authenticity--its ability to remain true to its original prototype in character and purpose. Thus, the church's mission is to be the authentic community of witness to the world. The Christian community affirms each individual as a person in Christ, and its objective for the world is the same as for itself: it calls the world to peace in Christ. The church in mission, then, must be a sign to the world of the kingdom of God. As an authentic community, it is a healing community, characterized and organized around its mission of reconciling witness rather than creeds, various practices, or preaching. Following Christ as its model, its message is salvation and reconciliation.

What should Christian witness look like in our contemporary society? In this timely book, Alan Noble looks at our cultural moment, characterized by technological distraction and the growth of secularism, laying out individual, ecclesial, and cultural practices that disrupt our society's deep-rooted assumptions and point beyond them to the transcendent grace and beauty of Jesus.

CES Letter is one Latter-Day Saint's honest quest to get official answers from the LDS Church (Mormon) on its troubling origins, history, and practices. Jeremy Runnells was offered an opportunity to discuss his own doubts with a director of the Church Educational System (CES) and was assured that his doubts could be resolved. After reading Jeremy's letter, the director promised him a response.No response ever came.

“A masterpiece” (The Guardian) from the Nobel Prize–winning writer, an oral history of children’s experiences in World War II across Russia NAMED ONE OF THE BEST BOOKS OF THE YEAR BY THE WASHINGTON POST For more than three decades, Svetlana Alexievich has been the memory and conscience of the twentieth century. When the Swedish Academy awarded her the Nobel Prize, it cited her for inventing “a new kind of literary genre,” describing her work as “a history of emotions . . . a history of the soul.” Bringing together dozens of voices in her distinctive style, Last Witnesses is Alexievich’s collection of the memories of those who were children during World War II. They had sometimes been soldiers as well as witnesses, and their generation grew up with the trauma of the war deeply embedded—a trauma that would change the course of the Russian nation. Collectively, this symphony of children’s stories, filled with the everyday details of life in combat, reveals an altogether unprecedented view of the war. Alexievich gives voice to those whose memories have been lost in the official narratives, uncovering a powerful, hidden history from the personal and private experiences of individuals. Translated by the renowned Richard Pevear and Larissa Volokhonsky, Last Witnesses is a powerful and poignant account of the central conflict of the twentieth century, a kaleidoscopic portrait of the human side of war. Praise for Last Witnesses “There is a special sort of clear-eyed humility to [Alexievich’s] reporting.”—The Guardian “A bracing reminder of the enduring power of the written word to testify to pain like no other medium. . . . Children survive, they grow up, and they do not forget. They are the first and last witnesses.”—The New Republic “A profound triumph.”—The Big Issue “[Alexievich] excavates and briefly gives prominence to demolished lives and eradicated communities. . . . It is impossible not to turn the page, impossible not to wonder whom we next might meet, impossible not to think differently about children caught in conflict.”—The Washington Post