Revealing the diversity of Aboriginal life in the Sydney region, this study examines a variety of source documents that discuss not only Aboriginal life before colonization in 1788 but also the early years of first contact. This is the only work to explore the minutiae of Sydney Aboriginal daily life, detailing the food they ate; the tools, weapons, and equipment they used; and the beliefs, ceremonial life, and rituals they practiced. This updated edition has been revised to include recent discoveries and the analyses of the past seven years, adding yet more value to this 2004 winner of the John Mulvaney award for best archaeology book from the Australian Archaeological Association. The inclusion of a special supplement that details the important sites in the Sydney region and how to access them makes the book especially appealing to those interested in visiting the sites.

Comprehensive guide to published Australian autobiographical writing which deals with life in Australia up to 1850. Entries are listed alphabetically by author's name. Includes three separate indexes to personal names, places and subjects. Walsh has worked on numerous Australian reference publications. Hooton teaches English at the Australian Defence Force Academy and is co-author of 'The Oxford Companion to Australian Literature' (1985); Walsh is assisting her in preparing a new edition.

Western exploitation of other peoples is inseparable from attitudes and practices relating to other species and the extra-human environment generally. Colonial depredations turn on such terms as ‘human’, ‘savage’, ‘civilised’, ‘natural’, ‘progressive’, and on the legitimacies governing apprehension and control of space and landscape. Environmental impacts were reinforced, in patterns of unequal ‘exchange’, by the transport of animals, plants and peoples throughout the European empires, instigating widespread ecosystem change under unequal power regimes (a harbinger of today’s ‘globalization’). This book considers these imperial ‘exchanges’ and charts some contemporary legacies of those inequitable imports and exports, transportations and transmutations. Sheep farming in Australia, transforming the land as it dispossessed the native inhabitants, became a symbol of (new, white) nationhood. The transportation of plants (and animals) into and across the Pacific, even where benign or nostalgic, had widespread environmental effects, despite the hopes of the acclimatisation societies involved, and, by extension, of missionary societies “planting the seeds of Christianity.” In the Caribbean, plantation slavery pushed back the “jungle” (itself an imported word) and erased the indigenous occupants – one example of the righteous, biblically justified cultivation of the wilderness. In Australia, artistic depictions of landscape, often driven by romantic and ‘gothic’ aesthetics, encoded contradictory settler mindsets, and literary representations of colonial Kenya mask the erasure of ecosystems. Chapters on the early twentieth century (in Canada, Kenya, and Queensland) indicate increased awareness of the value of species-preservation, conservation, and disease control. The tension between traditional and ‘Euroscientific’ attitudes towards conservation is revealed in attitudes towards control of the Ganges, while the urge to resource exploitation has produced critical disequilibrium in Papua New Guinea. Broader concerns centering on ecotourism and ecocriticism are treated in further essays summarising how the dominant West has alienated ‘nature’ from human beings through commodification in the service of capitalist ‘progress’.

Repatriation of human remains has become a key international heritage concern. This extensive collection of papers provides a survey of the current state of repatriation in terms of policy, practice and theory.

"This volume brings together an innovative set of readings of complex interactions between Australian Aboriginal people and colonisers. It has its origins in 2003 when Mark Hannah, then a doctoral student in the Centre for Cross Cultural Research at The Australian National University, invited a group of early career scholars to meet in Canberra. They brought their diverse social science and humanities backgrounds to the uncovering of creative Indigenous responses to the colonial encounter in Australia, and fresh ways of writing about these. Their studies were focused in diverse parts of Australia and on different time periods, but shared a common interest in developing critical re-assessments of Australian colonial and anti-colonial histories. Their meeting encouraged face-to-face exchanges that could short-circuit the isolation often experienced by cross-disciplinary, original scholars. It also emphasised writerly aspects of creative thinking, promoting the portrayal of character, alternative prose styles and inventive narrative forms. The authors' responses to these invitations have flavoured the commissioned papers presented here. The critical and creative drives which inform them shines out in their writing. They are exciting and sometimes surprising in the angles they take, and the cross-overs of genre or subject that they offer."--Provided by publisher.