Pereira demonstrates how Augustine came to break with the patristic soteriology and anthropological theology and adopted the radicalism of grace with which he faced the theologians associated with the fifth-century Pelagianis. It was precisely that radicalism of grace that made of Augustine Luther's favourite theologian. The same radicalism was adopted by Luther in his opposition to the recentiores doctores, the Nominalist theologians. Without overlooking the crucial role played by the Pauline corpus, the author says that Augustine's anti-Pelagian thesis were at the core of the young Luther's soteriological and anthropological claims and were the driving force behind Luther's cry for reformation.

A comprehensive look at the background and context, the content, and the impact of Martin Luther's Theology, written by an international team of theologians and historians.

When lobbyist Faith Lockhart stumbles upon a corruption scheme at the highest levels of government, she becomes a dangerous witness who the most powerful men in the world will go to any lengths to silence in this #1 New York Times bestselling thriller. In a secluded house not far from Washington, D.C., the FBI is interviewing one of the most important witnesses it has ever had: a young woman named Faith Lockhart. For Faith has done too much, knows too much, and will tell too much. Feared by some of the most powerful men in the world, Faith has been targeted to die. But when a private investigator walks into the middle of the assassination attempt, the shooting suddenly goes wrong, and an FBI agent is killed. Now Faith Lockhart must flee for her life--with her story, her deadly secret, and an unknown man she's forced to trust...

The first of a two-volume project delving into the doctrine of justification. Michael Horton seeks not simply to recover a clear message of its role in modern Reformed theology, but also to bring a fresh discovery of the gospel in a time when contemporary debates around justification have reignited. The doctrine of justification stands at the center of our systematic reflection on the meaning of salvation and grace as well as our piety, mission, and life together. And yet, within mainline Protestant and evangelical theology, it's often taken for granted or left to gather dust in favor of modern concerns and self-renewal. Volume 1 is an exercise in historical theology, exploring the doctrine of justification from the patristic era to the Reformation. This book: Provides a map for contemporary discussions of justification, identifying and engaging principal sources: Origen, Chrysostom, Augustine, Thomas Aquinas, John Duns Scotus, William of Ockham, Gabriel Biel, and the magisterial reformers. Studies the transformations of the doctrine through Aquinas, Scotus and the nominalists leading up to the era of the Reformation and the Council of Trent. Concludes by examining the hermeneutical and theological significance of the Reformers' understanding of the law and the gospel and the resultant covenantal scheme that became formative in Reformed theology. Engaging and thorough, Justification will not only reenergize the reader—whether Protestant or Catholic—with a passion for understanding this essential and long-running doctrinal conversation, but also challenge anyone to engage critically with the history of the Church and the heart of the gospel.

Theological Anthropology, 500 years after Martin Luther gathers contributions on the theme of the human being and human existence from the perspectives of Orthodox and Protestant theology. These two traditions still have much to learn from each another, five hundred years after Martin Luther's Reformation. Taking Martin Luther's thought as a point of reference and presenting Orthodox perspectives in connection with and in contradistinction to it, this volume seeks to foster a dialogue on some of the key issues of theological anthropology, such as human freedom, sin, faith, the human as created in God's image and likeness, and the ultimate horizon of human existence. The present volume is one of the first attempts of this kind in contemporary ecumenical dialogue.

James Buchanan (1804–1870) was a Scottish minister and theologian. He joined the Free Church of Scotland in 1843, and succeeded Thomas Chalmers as professor of systematic theology at the New College of the Free Church in Edinburgh in 1847, a post he held for twenty-one years. Buchanan's magnum opus was The Doctrine of Justification, which still has great value as a classic treatment of the article by which Martin Luther says the church stands or falls. He covers biblical, systematic, and historical ground in his work, but is never far from a warm-hearted evangelical delight in the doctrines he is expounding.