In January of 1956, five young evangelical missionaries were speared to death by a band of the Waorani people in the Ecuadorian Amazon. Two years later, two missionary women--the widow of one of the slain men and the sister of another--with the help of a Wao woman were able to establish peaceful relations with the same people who had killed their loved ones. The highly publicized deaths of the five men and the subsequent efforts to Christianize the Waorani quickly became the defining missionary narrative for American evangelicals during the second half of the twentieth century. God in the Rainforest traces the formation of this story and shows how Protestant missionary work among the Waorani came to be one of the missions most celebrated by Evangelicals and most severely criticized by anthropologists and others who accused missionaries of destroying the indigenous culture. Kathryn T. Long offers a study of the complexities of world Christianity at the ground level for indigenous peoples and for missionaries, anthropologists, environmentalists, and other outsiders. For the first time, Long brings together these competing actors and agendas to reveal one example of an indigenous people caught in the cross-hairs of globalization.

Spanning the globe and the centuries, Frances Karttunen tells the stories of sixteen men and women who served as interpreters and guides to conquerors, missionaries, explorers, soldiers, and anthropologists. These interpreters acted as uncomfortable bridges between two worlds; their own marginality, the fact that they belonged to neither world, suggests the complexity and tension between cultures meeting for the first time. Some of the guides were literally dragged into their roles; others volunteered. The most famous ones were especially skilled at living in two worlds and surviving to recount their experiences. Among outsiders, the interpreters found protection. sustenance, recognition, intellectual companionship, and employment, yet most of the interpreters ultimately suffered tragic fates. Between Worlds addresses the broadest issues of cross-cultural encounters, imperialism, and capitalism and gives them a human face.

The traditional conception of security as national security against military threats has changed radically since the adoption of the UN Charter in 1945. The perceived nature and sources of threats have been widened as well as the objects of protection, now including individuals, societies, the environment as such and the whole globe. In International Law and Changing Perceptions of Security the contributors reflect on whether and how changing concepts and conceptions of security have affected different fields of international law, such as the use of force, the law of the sea, human rights, international environmental law and international humanitarian law. The authors of this book have been inspired by Professor Said Mahmoudi to which this Liber Amoricum is dedicated.

"Foremost scholars of indigenous Amazonia explore the vast and interesting gap between rules and practice, demonstrating how sociocultural systems endure and even prosper due to the flexibility, creativity, and resilience of the people within them."--Jeremy M. Campbell, author of Conjuring Property: Speculation and Environmental Futures in the Brazilian Amazon "A landmark volume and a major contribution to the study of kinship and marriage in Amazonian societies, an area of the world that has been pivotal to our understanding of the biocultural dimensions of cousin marriage and polygamy."--Nancy E. Levine, author of The Dynamics of Polyandry: Kinship, Domesticity, and Population on the Tibetan Border This volume reveals that individuals in Amazonian cultures often disregard or reinterpret the marriage rules of their societies—rules that anthropologists previously thought reflected practice. It is the first book to consider not just what the rules are but how people in these societies negotiate, manipulate, and break them in choosing whom to marry. Using ethnographic case studies that draw on previously unpublished material from well-known indigenous cultures, The Anthropology of Marriage in Lowland South America defies the tendency to focus only on the social structure of kinship and marriage that is so common in kinship studies. Instead, the contributors to this volume examine the people that conform to or deviate from that structure and their reasons for doing so. They look not only at deviations in kinship behavior motivated by gender, economics, politics, history, ecology, and sentimentality but also at how globalization and modernization are changing the ancestral norms and values themselves. This is a richly diverse portrayal of agency and individual choice alongside normative kinship and marriage systems in a region that has long been central to anthropological studies of indigenous life. Paul Valentine is professor emeritus of anthropology at the University of East London. Stephen Beckerman is adjunct professor at the University of Utah. Together, Valentine and Beckerman have coedited Revenge in the Cultures of Lowland South America and Cultures of Multiple Fathers: The Theory and Practice of Partible Paternity in Lowland South America. Catherine Alès is director of research at the National Center for Scientific Research, Paris, and is the author of Yanomami, l’ire et le désir.

This book provides the reader with a story that has been many years in the making. It is the story of the Runa, a Quichua-speaking Indian population in Ecuador's Amazon region. It offers a window onto another culture, an illustration of the relationship between ethnicity and culture, and a story of the mobilization of an indigenous group. And when the reader arrives at the book's end, he or she will understand why the story is not merely shelved and finished, but is rather an ongoing tale that will continue for years to come. The author has been following the Runa's adaptation to continuous changes around and amongst them since 1974. When he first met the Runa, they were practicing swidden horticulture, hunting, fishing, and living their created culture while also reacting to external pressures imposed on them by newly arrived colonists and changing national legislation. This book follows the Runa from a passive accommodating society to an active organized group. The Runa thus became one of the early standard bearers in what is now a hemispheric social movement -- indigenous ethnic federations. These organizations have changed Latin America by successfully thrusting indigenous identities and concerns into the middle of national political arenas that previously marginalized and stigmatized them. Anthropologists or anyone interested in other cultures. Part of the New Immigrant's Series.