Au sommaire notamment : Prudence et panurgie : le machiavélisme est-il aristotélicien? (F. Goyet) ; Montaigne et Aristote : la conversion à l'Ethique à Nicomaque (F. Rigolot) ; Scholastique française et mondes possibles à la fin de la Renaissance (M.-L. Demonet) ; Aristotelian humanism, women, and public space (J. Tylus).

This report fulfils the one-year mandate of the Legislative Review Advisory Group to advise the Minister of Citizenship and Immigration on the best future direction for Canadian immigration laws in light of present challenges, emerging trends and available research. It goes beyond the confined areas of statutes in its examination of policies and programs that shape and give effect to laws. This report concentrates on people rather than numbers.

An international survey covering the migration and asylum laws of 15 EU member states.

In this ambitious and pioneering work, Catherine Foisy puts the experiences of Quebec missionaries into perspective, describing the ways in which they interweave with the socio-ecclesiastical transformations peculiar to Quebec and with those of Catholicism in mission countries. This tapestry, extending to the four corners of the world, gives the reader a view of missionary work as a site of intercultural encounter and conversion, as revealed through the voices of its actors. These accounts offer an opportunity to gauge the extent to which twentieth-century missionary work provided fertile ground for the emergence, deployment, and transfer of socio-ecclesiastical innovations that would prove decisive for the future of global Christianity. On the strength of its multidisciplinary approach and transnational analysis, this book documents various aspects of the Quebec missionary experience as it successively prospered, reached a zenith, and went into decline. By revisiting Lionel Groulx’s 1962 work on the Quebec missionary experience from the standpoint of those who actually took part in it, this book gives readers a new vantage on a whole area of Quebec history even as it sheds light on a rich religious heritage, both tangible and intangible. Finally, this book is an opportunity for readers to reacquaint themselves with certain characteristics of societies within larger societies that enable them to foster the emergence of intercultural encounters and dialogue in a globalized context.

The term EUROVISION, invented-by pure chance-only a few years ago, is now familiar to millions. What the name covers is the subject of this paper. EUROVISION is not the name of an organisation or company, but rather an emblem. It signifies international co-operation in television programme exchanges within the framework of the European Broad casting Union - or rather the most spectacular element of that Co-oper ation. It appears conspicuously at the head of programmes relayed by several countries. To understand the full extent of this co-operation, it is best to look at the wider field covered by the structure and working of the European Broadcasting Union itself. The European Broadcasting Union is a professional association, grouping Western European radio-television organisations as active members, with organisations in other continents as associate members. It is financed by contributions from its members. Questions of principle, management and financial responsibility come under the Administrative Council or the General Assembly (from which it is elected) - in which the Directors-General of the several organisations are represented. The present Chairman is M. RoDIN6 of Italy who succeeded M. RYDBECK of Sweden. Four Committees are responsible for preparatory studies and routine problems: the Legal, the Technical, the Programme and the Sound Broadcasting Committees, which group the specialist Service Directors.