The disunity of the church is a social and theological scandal for it betrays the prayer of Jesus that we 'will be one . . . so that the world will believe' (John 17:21). As a Baptist whose academic background focused on the Orthodox Church and whose teaching has included Catholic and Protestant contexts, this division is for Elizabeth Newman personal and professional. Attending to the Wounds on Christ's Body rests on the conviction that the broad tradition of Christianity already contains resources to heal the church, namely the saints of the church. Newman examines especially how Teresa of Avila (1515-1582) speaks to the whole church today in the midst of political, economic, and ecclesial brokenness. Teresa's reliance upon three scriptural figures -- dwellings, marriage, and pilgrimage-- helps make sense of an ecclesial way of life that is inherently unitive, a unity that stands in contrast to that of the nation-state or the global market. Teresa's scriptural journey offers an alternative at once liturgical, political, and economic. This Doctor of the Church provides

A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.

This collection of essays includes historical and theological studies in the sacraments from a Baptist perspective. Subjects explored include the liturgy and sacrement, presence of the Kingdom, some fallacies of Baptist anti-sacramentalism, ...a profound mystry, first communion, sacraments in a virtual world, richly are thy children fed, the scacraments, sacramental pratices of the believing community, priesthood of all the people, "laying on of hands," holistic approach to water-baptism, powerful practices, and enough to set a Kimgdom laughing.

It is no secret that isolation is one of the key ailments of our age. But less explored is the way the church as it is frequently practiced contributes to this isolation instead of offering an alternative. With the help of Dietrich Bonhoeffer, this book argues for a renewed vision of the church community as a theological therapy to cultural, moral, and sociological isolation. It offers an account of how familiar church practices, such as Scripture reading, worship, prayer, and eating, contribute to community formation in the body of Christ.

The Mystical Body of Christ captures the theological precision and communicative genius of Fulton J. Sheen (1895–1979), whose radio and television broadcasts, including Life Is Worth Living, have reached millions of homes since the 1950s. With more than thirty of his works still in print, Sheen is one of the most beloved Catholic evangelists of all time. This full-length and fully developed work on the Church as an extension of the Incarnation reveals Sheen’s accessible and theologically astute teaching style in the early years of his ministry. First published in 1935, the book’s themes of the Eucharist as a source of unity for the Mystical Body of Christ—the Church—and the link between the liturgy and works of social justice were echoed in the Second Vatican Council several decades later.

Interested in the ways in which medieval and early modern communities have acted as participants, observers, and interpreters of events and how they ascribed meaning to them, the essays in this interdisciplinary collection explore the concept of beholding and the experiences of individual and collective beholders of violence during the period. Addressing a range of medieval and early modern art forms, including visual images, material objects, literary texts, and performances, the contributors examine the complexities of viewing and the production of knowledge within cultural, political, and theological contexts. In considering new methods to examine the process of beholding violence and the beholder's perspective, this volume addresses such questions as: How does the process of beholding function in different aesthetic conditions? Can we speak of such a thing as the 'period eye' or an acculturated gaze of the viewer? If so, does this particularize the gaze, or does it risk universalizing perception? How do violence and pleasure intersect within the visual and literary arts? How can an understanding of violence in cultural representation serve as means of knowing the past and as means of understanding and potentially altering the present?