The Civil War as seen through the letters of the soldiers who fought it has often been presented, but published correspondence from those at home to men in the service is relatively rare since most of these letters have been lost. This collection of letters written by natives of Athens who were in the upper and middle economic classes will be of special interest to those who are curious about the domestic impact of the Civil War in the South. The letters gathered in Athens, 1861-1865 center on the prominent Howell Cobb family. The Cobbs portray day-to-day occurrences in their lives and the lives of their fellow citizens. Since Athens was not the scene of any battle, the quality of life had a definite continuity with that of the antebellum South. Individual characters clearly emerge as well as a moving sense of the trying experience which was shared by all. Mary Ann Cobb is especially memorable for her lively correspondence--letters written at odd moments snatched from the press of her many responsibilities. What took place in Athens, Georgia, doubtless has much in common with other southern towns of comparable size which were not directly involved in the fighting. But, Athens seems especially fortunate in its letter writers and in the fact that so many of these chronicles have survived.

Since it was first published in 1955, Georgia History in Outline has been the standard concise history of the state. The third edition includes a major revision of the chapter on the twentieth century, reflecting in part new information and interpretation on modern Georgia from A History of Georgia and in part the author's personal knowledge of events since the 1920s.

The importance of the Civil War and Reconstruction in the history of the United States cannot be overstated. There was a very real possibility that the union could have been sundered, resulting in a very different American history, and probably world history. But the union was held together by tough and determined leaders and by the economic muscle of the North. Following the end of the war, the period of American history known as Reconstruction followed. This was a period construed in many different ways. While the states were once again 'united,' many of the postwar efforts divided different segments of the population and failed to achieve their goals in an era too often remembered for carpetbaggers and scalawags, and Congressional imbroglios and incompetent government. This one-volume dictionary, with more than 800 entries covering the significant events, persons, politics, and economic and social themes in the U.S. Civil War and Reconstruction, is a research tool for all levels of readers from high school and up. The extensive chronology, introductory essay, dictionary entries, and comprehensive bibliography introduce and lead the reader through the military and non-military actions of one of the most pivotal events in American history.

The importance of the Civil War and Reconstruction in the history of the United States cannot be overstated. Many historians regard the Civil War as the defining event in American history. At stake was not only freedom for 3.5 million slaves but also survival of the relatively new American experiment in self-government. A very real possibility existed that the union could have been severed, but a collection of determined leaders and soldiers proved their willingness to fight for the survival of what Abraham Lincoln called "the last best hope on earth." The second edition of this highly readable, one-volume Historical Dictionary of the Civil War and Reconstruction looks to place the war in its historical context. The more than 800 entries, encompassing the years 1844-1877, cover the significant events, persons, politics, and economic and social themes of the Civil War and Reconstruction. An extensive chronology, introductory essay, and comprehensive bibliography supplement the cross-referenced dictionary entries to guide the reader through the military and non-military actions of one of the most pivotal events in American history. The dictionary concludes with a selection of primary documents. This book is an excellent access point for students, researchers, and anyone wanting to know more about the Civil War and Reconstruction.

Charles Reagan Wilson documents that for over half a century there existed not one, but two civil religions in the United States, the second not dedicated to honoring the American nation. Extensively researched in primary sources, Baptized in Blood is a significant and well-written study of the South’s civil religion, one of two public faiths in America. In his comparison, Wilson finds the Lost Cause offered defeated Southerners a sense of meaning and purpose and special identity as a precarious but distinct culture. Southerners may have abandoned their dream of a separate political nation after Appomattox, but they preserved their cultural identity by blending Christian rhetoric and symbols with the rhetoric and imagery of Confederate tradition. “Civil religion” has been defined as the religious dimension of a people that enables them to understand a historical experience in transcendent terms. In this light, Wilson explores the role of religion in postbellum southern culture and argues that the profound dislocations of Confederate defeat caused southerners to think in religious terms about the meaning of their unique and tragic experience. The defeat in a war deemed by some as religious in nature threw into question the South’s relationship to God; it was interpreted in part as a God-given trial, whereby suffering and pain would lead Southerners to greater virtue and strength and even prepare them for future crusades. From this reflection upon history emerged the civil religion of the Lost Cause. While recent work in southern religious history has focused on the Old South period, Wilson’s timely study adds to our developing understanding of the South after the Civil War. The Lost Cause movement was an organized effort to preserve the memory of the Confederacy. Historians have examined its political, literary, and social aspects, but Wilson uses the concepts of anthropology, sociology, and historiography to unveil the Lost Cause as an authentic expression of religion. The Lost Cause was celebrated and perpetuated with its own rituals, mythology, and theology; as key celebrants of the religion of the Lost Cause, Southern ministers forged it into a religious movement closely related to their own churches. In examining the role of civil religion in the cult of the military, in the New South ideology, and in the spirit of the Lost Cause colleges, as well as in other aspects, Wilson demonstrates effectively how the religion of the Lost Cause became the institutional embodiment of the South’s tragic experience.