At the wood’s edge cultures collide. Can two families survive the impact? The 1757 New York frontier is home to the Oneida tribe and to British colonists, yet their feet rarely walk the same paths. On the day Fort William Henry falls, Major Reginald Aubrey is beside himself with grief. His son, born that day, has died in the arms of his sleeping wife. When Reginald comes across an Oneida mother with newborn twins, one white, one brown, he makes a choice that will haunt the lives of all involved. He steals the white baby and leaves his own child behind. Reginald’s wife and foundling daughter, Anna, never suspect the truth about the boy they call William, but Reginald is wracked by regret that only intensifies with time, as his secret spreads its devastating ripples. When the long buried truth comes to light, can an unlikely friendship forged at the wood’s edge provide a way forward? For a father tormented by fear of judgment, another by lust for vengeance. For a mother still grieving her lost child. For a brother who feels his twin’s absence, another unaware of his twin’s existence. And for Anna, who loves them both—Two Hawks, the mysterious Oneida boy she meets in secret, and William, her brother. As paths long divided collide, how will God direct the feet of those who follow Him?

A variety of animals, birds, and insects enjoy the flowers and trees of the forest early one morning.

Drawing on archival and published documents in several languages, archeological data, and Iroquois oral traditions, The Edge of the Woods explores the ways in which spatial mobility represented the geographic expression of Iroquois social, political, and economic priorities. By reconstructing the late precolonial Iroquois settlement landscape and the paths of human mobility that constructed and sustained it, Jon Parmenter challenges the persistent association between Iroquois 'locality' and Iroquois 'culture, ' and more fully maps the extended terrain of physical presence and social activity that Iroquois people inhabited. Studying patterns of movement through and between the multiple localities in Iroquois space, the book offers a new understanding of Iroquois peoplehood during this period. According to Parmenter, Iroquois identities adapted, and even strengthened, as the very shape of Iroquois homelands changed dramatically during the seventeenth century.

Loren Eiseley challenges us to this day with his uneasy interpretation of humanity's place in the world. The haunting melancholy that pervades much of Eiseley's work grew out of a loveless childhood in which he spent much time alone in the natural world. His mother was mentally ill and his father, a singularly unsuccessful traveling salesman, spent little time at home. Perhaps in an effort to compensate, Eiseley drove himself relentlessly to succeed. Gale E. Christian-son's biography offers an unexpurgated evaluation of a man whose difficult past helped shape the brilliant essays that continue to dazzle new audiences.

"A psychological tale of myth and fantasy, societal alienation, climate catastrophe, and the fear, paranoia, and violence of contemporary life"--

"You're not the first young woman to try to bend the rules, my dear, but they failed and so will you." For as long as anyone can remember, young women have vanished into the woods. Believing them to be weak willed and lured by demons, the zealous Mayor enforces rules to protect them: rules that render the village women submissive and silent, or face being ostracised. Emma's only hope of a decent life is to be married by her eighteenth birthday, but her quick mouth and low social standing make her a poor prospect. Lonely and afraid, she finds herself dreaming of the woods, and of a mysterious boy who promises freedom and acceptance if she'll only step across the border into the trees. With her birthday fast approaching, she has a decision to make: run away from her future, or fight for it.