A.D. 66: Having been falsely implicated in a plot to assassinate the emperor Nero, Titus Petronius has a choice: await the executioner at dawn, or die a noble Roman death by his own hand. Deciding that his will be a suicide like no other the world has ever seen, he summons a small circle of intimate friends to his magnificent villa on the enchanting Tyrrhenian coast of southern Italy. There, over the course of a balmy autumn's night, Petronius throws the party of a lifetime. As they feast on course after course of the most sumptuous and exotic fare the empire has to offer, his guests are expressly forbidden to dwell on the imminent tragedy; instead, they are enjoined to sing, eat, drink, and celebrate. But as his life dwindles to a few precious hours, Petronius himself cannot shake off the ghosts of his past or his regret over mistakes that can no longer be set right. With the fateful dawn approaching, he recalls the great love affair of his life, and his years as Nero's "Arbiter of Elegance." Not until the very end will he bequeath his magnum opus, The Satyricon, to posterity. Exquisitely written and profoundly moving, The Uncertain Hour is a vivid portrait of life in ancient Rome and a gripping entrée into the mind of a great man during his final hours. PRAISE: "Lush and sorrowful...splendid...lusciously described... gorgeous."-The New York Observer "The Uncertain Hour is that very rare thing - a historical novel of love and ideas not only free of pedantry, but also serious and entertaining. Browner has done a fine and meticulous job borrowing from the actual "Satyricon" dishes for Petronius' lovingly described last supper...a rewarding new novel."-Los Angeles Times

Romanticism After Auschwitz reveals how one of the most insistently anti-romantic discourses, post-Holocaust testimony, remains romantic, and proceeds to show how this insight compels a thorough rethinking of romanticism.

At the age of twenty-five, Primo Levi was sent to Hell. Levi, an Italian chemist from Turin, was one of many swept up in the Holocaust of World War II and sent to die in the German concentration camp in Auschwitz. Of the 650 people transported to the camp in his group, only 15 men and 9 women survived. After Soviet liberation of the camp in 1945, Levi wrote books, essays, short stories, poetry, and a novel, in which he painstakingly described the horrors of his experience at Auschwitz. He also spent the rest of his life struggling with the fact that he was not among those who were killed. In Primo Levi and the Politics of Survival, Frederic D. Homer looks at Primo Levi's life but, more important, shows him to be a significant political philosopher. In the course of his writings, Levi asked and answered his most haunting question: can someone be brutalized by a terrifying experience and, upon return to "ordinary life," recover from the physical and moral destruction he has suffered? Levi used this question to develop a philosophy positing that although man is no match for life, he can become better prepared to contend with the tragedies in life. According to Levi, the horrors of the world occur because of the strength of human tendencies, which make relationships between human beings exceedingly fragile. He believed that we are ill-constituted beings who have tendencies toward violence and domination, dividing ourselves into Us and Them, with very shallow loyalties. He also maintained that our only refuge is in education and responsibility, which may counter these tendencies. Homer calls Levi's philosophy "optimistic pessimism." As Homer demonstrates, Levi took his past experiences into account to determine that goodwill and democratic institutions do not come easily to people. Liberal society is to be earned through discipline and responsibility toward our weaknesses. Levi's answer is "civilized liberalism." To achieve this we must counter some of our most stubborn tendencies. Homer also explores the impact of Levi's death, an apparent suicide, on the way in which his work and theories have been perceived. While several critics discount Levi's work because of the nature of his death, Homer argues that his death is consistent with his philosophy. A book rich in brutally honest philosophy, Primo Levi and the Politics of Survival compels one to look at serious questions about life, tragedy, optimism, solidarity, violence, and human nature.

As two armies stand poised for the final battle of a millennium-long war, the immortal, charismatic leader known only as the Traveller reflects on what led him, long ago, to begin this war of liberation. Amid the alarms and encounters of a sleepless night, he thinks back over three thousand years of life: the loves and hates, the victories and disasters, the moral dilemmas-and the lost love he still mourns. As battle is joined, the tale has a few more twists to throw at the Traveller. ""This is an elegant novel, poetically written, with just the right mix of pathos and humour, and the Traveller's ability to mock himself ensures it never spills over into mawkish sentiment...The supporting cast of characters are well-drawn, but the Traveller rightfully dominates the story."" - Joanne Hall, hierath.wordpress.com.