In a drastic re-evaluation of astronomy observations from Mahabharata, using high-tech tool of modern astronomy and low-tech tool of the logic of scientific discovery, Nilesh Oak's extraordinary book presents ordinary theory of astronomy observations that would lead to a quantum jump in our understanding of the Mahabharata War: How a theory based on single unifying idea corroborates 100+ astronomy observations Where to search for the year of the Mahabharata War - Epoch of 6500 years & Compact time interval of 3000 years How a single observation, previously known but unexplained, falsifies 96% of all proposals for the year of the Mahabharata War Why does it matter how long Bhishma was lying on the bed of arrows How ancient is the tradition of meticulous astronomy observations. Acceptance of his theory leads to surprising conclusions about our current understanding of world civilizations, domestication of horses, dating of Ramayana or Vedas and antiquity of meticulous astronomy observations. Rejection of his theory would compel us to search for the likes of Newton and Lagrange, among the Sages of India, at least thousand years before Sir Isaac Newton & Joseph-Louis Lagrange. Praise for 'When did the Mahabharata War Happen?: The Mystery of Arundhati' "You have done a great job. I requested astronomers to consider if Arundhati had gone ahead of Vasisth in 1971, when I published 'Swayambhu' . But nobody cared. You are the first to do the great job " - P V Vartak (Author of 'Swayambhu' & 'Wastav Ramayana')--- "Grueling and unfaltering logic"--- I have to thank you for being the cause for a quantum leap in my own knowledge of general astronomy as well as Hindu astronomy / calendrical systems over a very short span of time. In some ways the effect of your book has some parallels with Rajiv Malhotra's 'Being Different', though in a very different context. RM never intended his book as a primer on Dharma / Hinduism - but nevertheless it introduced many aspects of Dharma in a light which would be new even to a practitioner. Similarly, even though I am sure you never intended your book to act as an exploration of key astronomical principles and Vedic astronomy - that has definitely been a key side benefit, at least from my perspective.--- "Indology" has been populated by linguists and my respect for their work has gone down by several notches when I look at the shoddy assumptions many are prone to make. Science and rigor the way Nilesh Oak has used seems to be unknown to these Indologists. I bet that not one of those horse bone chewers can understand what Archeo-astronomy means. Their awareness extends to looking at Archeo-asses and saying it was not Equus caballus.--- I am simply 'natmastak' to Shri Oak for the amazing piece of deductive reasoning applied by him in interpreting the 'Arundhati is leading Vasistha' remark. I think Shri Oak is not only on sound footing but also has clearly exhibited every 'lakshan' of a true seeker of knowledge in the finest Indian traditions. I cannot recall if he mentioned whether anybody else (other than him) thought of the EOA approach. If he is the first one, he deserves billions of thanks from all the Bharatiyas in the last 7000+ years. Oak saheb, aamcha maanacha mujra sweekar karava hee vinanti.--- It is interesting how all Indologists the world over talk about linguistics and horse, but never mentions archaeoastronomy Perhaps the focus of the national and international debate on Aryan Invasion/Migration Theory needs to change.--- I do not want to sound obsequious, but the work you have done is nothing less than tremendous. Thank you, and keep it up.--- I have verified Nilesh Oak's elimination of "errors." A bow Excellent --- Your rigorous methodology was simply a pleasure to read and that got me started off on my efforts to dabble in archeoastronomy.

This book presents the basic fundamentals of descriptive archaeoastronomy and its application to the astronomical descriptions found in ancient Indian scriptures. Archaeoastronomy is a branch of positional astronomy that helps to determine the epochs of ancient astronomical alignments and special astronomical events. In this book, only the descriptions of special stellar alignments and events found in ancient texts can identify the antiquity of the descriptions. India possesses a large volume of ancient scriptures like Vedas and Puranas which contain many astronomical descriptions as in ancient India positional astronomy was well developed. The antiquities of these texts are determined through archaeoastronomical techniques. Major events like Mahabharata War are dated and using these dates a chronology of ancient India is determined. The astronomically determined chronology is compared with the results from various archaeological, palaeoclimatological, geological and genealogical investigations of ancient India. This introductory book interests readers interested in unveiling the mystery involved with the protohistory of this ancient civilization.

This book is a narration of important events of Mahabharat war with exact dates. It is backed by scientific evidence entailing five years of intense research. Sky simulations of sequential astronomical references, using Planetarium and Stellarium software, spanning a period of 52 years prove that the war was fought in the year 3139 BCE.This book will compel the reader to look at the evidence and re-calibrate his understanding of ancient India. Specifically, if Mahabharat war was fought in 3139 BCE, are we not supposed to conclude that the Harappan Civilisation was actually the Vedic civilisation of Mahabharat era? The reader will be enthralled to look at the evidence of the Kali Era conjunction in the morning of 19th February 3102 BCE, heralding the beginning of Kaliyuga.Besides astronomy, the book puts forth evidence from seven disciplines of science. It proves the profound philosophy of Bhagavad Gita was actually passed on to the world on Shukla Ekadashi of Margashirsha Month in 3139 BCE. Most of the excavated sites, having carbon dates of samples and artefacts around 3000 BCE and associated with Harappan civilisation, were actually located within the territories of kingdoms which participated in Mahabharat war. Also, this book takes note of different claims made by esteemed scholars on the date of Mahabharat war, and establishes that the war took place in the year 3139 BCE, adding to the healthy discourse on the timing of Mahabharat war.The research for this book entailed detailed reading and interpretation of Mahabharat by Sanskrit scholars; getting exact sky-views through the software, calculating and adjusting for the changes in astronomical situations down thousands of years and re-visiting the findings to make them error-free.

The ancient Indian Sanskrit tradition produced no text more intriguing, or more persistently misunderstood or underappreciated, than the Mahabharata. Its intricacies have waylaid generations of scholars and ignited dozens of unresolved debates. In Rethinking the Mahabharata, Alf Hiltebeitel offers a unique model for understanding the great epic. Employing a wide range of literary and narrative theory, Hiltebeitel draws on historical and comparative research in an attempt to discern the spirit and techniques behind the epic's composition. He focuses on the education of Yudhisthira, also known as the Dharma King, and shows how the relationship of this figure to others-especially his author-grandfather Vyasa and his wife Draupadi-provides a thread through the bewildering array of frames and stories embedded within stories. Hiltebeitel also offers a revisionist theory regarding the dating and production of the original text and its relation to the Veda. No ordinary reader's guide, this volume will illuminate many mysteries of this enigmatic masterpiece. This work is the fourth volume in Hiltebeitel's study of the Draupadi cult. Other volumes include Mythologies: From Gingee to Kuruksetra (Volume One), On Hindu Ritual and the Goddess (Volume Two), and Rethinking India's Oral and Classical Epics (Volume Three).