The Rising Tide Of Chauvinism In South Asia, Especially Of The Religious Nationalist Sort, Presents The Social Sciences With An Exceptionally Acute Challenge. The Concern Is Over Processes By Major Institution-Some Hindu, Some Muslim--Whose Consequences Have Been Socially Separative. The Volume Intends To Provoke Ideas, And Stimulate Initiatives That Would Help For Making Responsible Choices For The Future. The Contributors Include Satish Saberwal, G. Arunima, Raziuddin Aquil, Michael Brenner, Mushirul Hasan, Jan-Peter Hartung, Syed Zainuddin, Anindita Chakrabarti, Pradip Kumar Datta And Praly Kanungo.

This book offers a comprehensive and interdisciplinary account of religious identities in the Global South. Drawing on literature in various fields, Felix Wilfred analyzes how religious identities intersect with the processes of globalization, modernity, and postmodernity. He illustrates how the study of religion in the Global North often revolves around questions of secularism and fundamentalism, whereas a neo-Orientalist quality often attends study of religion in the Global South. These approaches and theorizing fail to incorporate the experiences of lived religion in the South, especially in Asia. Historically, the religions in the South have played a highly significant role in resistance to the domination by the colonial forces, an important reason for the continued attachment of the peoples of the South to their religious universe. This book puts the two regions and their scholarly norms in conversation with one another, exploring the social, political, cultural, and economic implications.

In a search for a deeper understanding of the complex relationship between gender, language and religious identity, this book gathers a global range of studies from the field of linguistics. It connects language use to both a religious and gender identity and shows how language works to unite, oppress, liberate or fracture the various participants.

This book is an ethnographic account of the emergence of Hindu nationalism in a tribal (adivasi) community in Chhattisgarh, central India. It is argued that the successful spread of Hindu nationalism in this area is due to the involvement of the Rashtriya Swayamsevak Sangh (RSS), a militant Hindu nationalist organization, in local affairs. While active engagement in 'civilizing' strategies has enabled the RSS to legitimize its presence and endear itself to the local community, the book argues that participation in more aggressive strategies has made it possible for this organization to fuel and attach local tensions to a broader Hindu nationalist agenda.

Permutations of Order makes an innovative and important contribution to current discussions about the relationship between religion and law, bringing together theoretically informed case studies from different parts of the world, relating to various types of politico-legal settings and religions. This volume also deals with contemporary legal/religious transfigurations that involve "permutations," meaning that elements of "legal" and "religious" acts of ordering are at times repositioned within each realm and from one realm to the other. These permutations of order in part result from the fact that, in ethnographic settings like those examined here, "legal" and "religious" realms are relational to-and in certain cases even constitutive of-each other and they result in categoric transpositions and new social positionalities through which, among other things, "the legal" and "the religious" are blended. Permutations of Order is a work that transcends convention, identifies new and theoretically overarching themes and will be of strong interest to researchers and policy-makers seeking a comparative focus on the intersections and disjunctions of religion and law.

This volume brings together current research on young people, (non)religion, and diversity, documenting the forms young people’s stances may take and the social or spatial contexts in which these may be formed. The social contexts studied include the family, school, and faith communities. The spatial contexts include (sub)urban and rural geographies and places of worship and pilgrimage.Youth and (non)religion are an area of academic interest that has been gaining increasing attention, especially as it pertains to youthful expressions of (non)religion and identities. As research on religion and young people spans and expands across academic disciplines and across geographic areas, comparative approaches and perspectives, such as presented in this volume, offer important spaces for reflecting about the experience of religiosity among young people and the ways they are learning about, and developing, (non)religious identities. Building bridges geographically and methodologically, this volume provides an international perspective on religion and nonreligion among young people, offering a diversity of religious and nonreligious perspectives.

"Discusses the relevance of the reigning paradigms of Sanskritization and Islamization in the study of religious movements"--