Centered on the practice of seeking rebirth in the Pure Land paradise Sukhāvatī, the Amitābha cult has been the dominant form of Buddhism in Korea since the middle of the Silla period (ca. 300–935). In Aspiring to Enlightenment, Richard McBride combines analyses of scriptural, exegetical, hagiographical, epigraphical, art historical, and literary materials to provide an episodic account of the cult in Silla times and its rise in an East Asian context through the mutually interconnected perspectives of doctrine and practice. McBride demonstrates that the Pure Land tradition emerging in Korea in the seventh and eighth centuries was vibrant and collaborative and that Silla monk-scholars actively participated in a shared, international Buddhist discourse. Monks such as the exegete par excellence Wŏnhyo and the Yogācāra proponent Kyŏnghŭng did not belong to a specific sect or school, but like their colleagues in China, they participated in a broadly inclusive doctrinal tradition. He examines scholarly debates surrounding the cults of Maitreya and Amitābha, the practice of buddhānusmṛti, the recollection of Amitābha, the “ten recollections” within the larger Mahāyāna context of the bodhisattva’s path of practice, the emerging Huayan intellectual tradition, and the influential interpretations of medieval Chinese Pure Land proponents Tanluan and Shandao. Finally, his work illuminates the legacy of the Silla Pure Land tradition, revealing how the writings of Silla monks continued to be of great value to Japanese monks for several centuries. With its fresh and comprehensive approach to the study of Pure Land Buddhism, Aspiring to Enlightenment is important for not only students and scholars of Korean history and religion and East Asian Buddhism, but also those interested in the complex relationship between doctrinal writings and devotional practice “on the ground.”

Centered on the practice of seeking rebirth in the Pure Land paradise Sukhāvatī, the Amitābha cult has been the dominant form of Buddhism in Korea since the middle of the Silla period (ca. 300-935). In Aspiring to Enlightenment, Richard McBride combines analyses of scriptural, exegetical, hagiographical, epigraphical, art historical, and literary materials to provide an episodic account of the cult in Silla times and its rise in an East Asian context through the mutually interconnected perspectives of doctrine and practice. McBride demonstrates that the Pure Land tradition emerging in Korea in the seventh and eighth centuries was vibrant and collaborative and that Silla monk-scholars actively participated in a shared, international Buddhist discourse. Monks such as the exegete par excellence Wŏnhyo and the Yogācāra proponent Kyŏnghŭng did not belong to a specific sect or school, but like their colleagues in China, they participated in a broadly inclusive doctrinal tradition. He examines scholarly debates surrounding the cults of Maitreya and Amitābha, the practice of buddhānusmṛti, the recollection of Amitābha, the "ten recollections" within the larger Mahāyāna context of the bodhisattva's path of practice, the emerging Huayan intellectual tradition, and the influential interpretations of medieval Chinese Pure Land proponents Tanluan and Shandao. Finally, his work illuminates the legacy of the Silla Pure Land tradition, revealing how the writings of Silla monks continued to be of great value to Japanese monks for several centuries. With its fresh and comprehensive approach to the study of Pure Land Buddhism, Aspiring to Enlightenment is important for not only students and scholars of Korean history and religion and East Asian Buddhism, but also those interested in the complex relationship between doctrinal writings and devotional practice "on the ground."

Inspired by years of scholarly training and decades of solitary retreat, Tibetan monk Gen Lamrimpa offers a concise overview of all phases of the Kalachakra practice: the preliminaries, the initiation, and finally, the stages of generation and completion. With remarkable clarity, he makes the Six-Session Guruyoga practice accessible to all practitioners, and deepens our understanding and appreciation of this sublime teaching of the Buddha. Gen Lamrimpa begins this eminently practical explanation by emphasizing the importance of a compassionate motivation for spiritual practice. He then explores the nature of suffering and the cycle of existence that traps all living beings, and concludes with a detailed account of the Six-Phase Yoga, which is meant to be recited and contemplated three times during the day and three times at night. Alan Wallace's introduction illuminates both Kalachakra's rich history and Gen Lamrimpa's unique contribution to our understanding. This book provides a clear explanation of Kalachakra as set forth within the context of the Six-Session Guruyoga, a daily meditation practice for initiates. Transcending Time presents all phases of Kalachakra practice--the preliminaries, the initiation, and finally, the stages of generation and completion.

In exploring the essence, function, and role of religion in human societies, we have to confront a complex and multifaceted issue. Religion, as an enduring cultural phenomenon, has evolved in its connotations and denotations over time. This profound exploration into religion reveals the secrets behind the enduring vitality of religious practices and the invisible ecological nature of religion itself. It presents the power of enlightenment, transcending the realms of monks and nuns, making us realize that all beings possess Buddha-nature and the potential to attain enlightenment. Enlightenment is the foundation of faith and a pivotal moment in the course of scientifically disciplined spiritual practice. In the vast river of the universe, humanity is but a node, with an enlightened society being its ultimate destination. Through the right knowledge and insight, we ensure the absolute authority of the Sutra, approaching the original intent of the Buddha infinitely and materialistically. Employing a scientific materialist perspective to understand Buddhism is the essential path to enlightenment and mastery of objective laws. The reason religion continues to captivate people lies not only in its provision of spiritual solace but more importantly, in fulfilling the pursuit of ultimate meaning. Through its unique belief system, religion offers believers a way to interpret the world and life, often surpassing everyday experiences and logic. Moreover, religion plays a social function by propagating specific alues, thereby influencing society and maintaining social order to some extent. The essence of religion can be regarded as an objectively existing invisible ecology. This view considers religion as a manifestation of a special relationship between humans and nature and the universe, representing humanity's attempt to understand and master the world. The sacred reality in religion provides people with a spiritual refuge beyond reality, enabling them to find strength and hope when facing difficulties and challenges in life. Third, enlightenment is the essence of Buddha-nature; it is not confined to monks or nuns. This view highlights the importance of "self-awakening" in Buddhism. Every individual has the potential to become enlightened. It is not limited to monks or nuns but open to anyone willing and able to follow the correct practices. This perspective encourages personal spiritual enhancement and self-improvement through inner cultivation and practice. The belief that all beings possess Buddha-nature signifies everyone's potential for enlightenment. Grounded in a fundamental doctrine of Buddhism, it suggests that all living beings inherently possess supreme Buddha-nature, which can be gradually unveiled by the correct practice, removing ignorance and delusion, ultimately achieving enlightenment. This highlights Buddhism's affirmation of individual potential and the possibility of self-transcendence through practice. In summary, religion, as a complex cultural phenomenon, extends far beyond mere superstition or spiritual reliance. It influences the development and future of human societies with correct knowledge and insight. Religion serves both as an individual's spiritual pursuit and a societal value system. Through a deep understanding and study of religion, we can better recognize its significant status in human history and culture, as well as its positive contributions to individual and societal development. This journey of exploration is not only a reflection on religion itself but also an inquiry into human civilization, transcending traditional religious boundaries, Integrating science and faith, and opening a path to enlightenment. In this era of challenge and transformation, this book offers a guiding light, leading us towards a deeper reflection and cognition, Illuminating a promising path for humanity's future.

The world's foremost Buddhist leader offers an accessible approach to relieving suffering and achieving peace. Full of personal reflections, "Becoming Enlightened" is an empowering book for people of all faiths.

What kind of person should I strive to be? What ideals should I pursue in my life? These basic human questions and others like them are components of the overall question that guides this book: What is enlightenment? As Dale Wright argues, any serious practitioner of human life, religious or not, confronts the challenge of living an authentic life, of overcoming common human disabilities like greed, hatred, and delusion that give rise to excessive suffering. Why then, Wright asks, is this essential question often avoided, even discouraged among Buddhists? One reason frequently cited by Buddhists is that pondering a distant goal might be a waste of energy that would be better applied to practice: Quiet the flow of obsessive thinking, put yourself in a mindful state of presence, and let enlightenment take care of itself. In this book, however, Wright contends that pondering this question is meditative practice--that attentive inquiry of this kind is essential as the starting point and guide for any mindful practice of life. Meditative reflection on the meaning of enlightenment focuses us on our aim and direction in life. It guides us in shaping our practices, our ideals, and the kinds of lives we will live. Asking what enlightenment is as a basic form of meditation helps to activate our lives and get transformative practice underway. From Wright's perspective, there is no more important question to ask than this one. What is Buddhist Enlightenment? offers a wide-ranging exploration of issues that have a bearing on the contemporary meaning of enlightenment, including a concluding section with 10 theses that answer the title's question. Written by a leading scholar of Buddhism, the book balances deep learning and an accessible style, offering valuable insights for students, scholars, and practitioners alike. While he takes an examination of what enlightenment has been in past Buddhist traditions as his point of departure, Wright's historical considerations yield to the question that our lives press upon us--what kinds of lives should we aspire to live here, now, and into the future?

You can find an ebook version of this title on GooglePlay! About one thousand years ago, the great Indian pandit and yogi, Dipamkara Shrijnana (Atisha), was invited to Tibet to re-establish the Buddhadharma, which had been suppressed and corrupted for almost two centuries. One of Atisha's main accomplishments in Tibet was his writing of the seminal text, A Lamp for the Path to Enlightenment, in which he extracted the essence of all 84,000 teachings of the Buddha and organized them into a clear, step-like arrangement that makes it easy for any individual practitioner to understand and practice the Dharma. This genre of teachings is known as lam-rim, or steps of the path, and forms an essential part of every school of Tibetan Buddhism. In this book, His Holiness the Dalai Lama gives a commentary to not only Atisha's revolutionary work but also to Lines of Experience, a short text written by Lama Tsongkhapa, who was perhaps the greatest of all Tibetan lam-rim authors. In bringing together Atisha, Lama Tsongkhapa and His Holiness the Dalai Lama, this book offers readers one of the clearest and most authoritative expositions of the Tibetan Buddhist path ever published, and it is recommended for those at the beginning of the path, the middle and the end. This book is made possible by kind supporters of the Archive who, like you, appreciate how we make these teachings freely available in so many ways, including in our website for instant reading, listening or downloading, and as printed and electronic books. Our website offers immediate access to thousands of pages of teachings and hundreds of audio recordings by some of the greatest lamas of our time. Our photo gallery and our ever-popular books are also freely accessible there. Please help us increase our efforts to spread the Dharma for the happiness and benefit of all beings. You can find out more about becoming a supporter of the Archive and see all we have to offer by visiting our website. Thank you so much, and please enjoy this book.