The changing roles and status of women in Asia are examined cross-culturally in this book, in an interdisciplinary perspective. Combining a geographical and a topical organization, the volume gives a cross section of developments among Asian women: in aspirations, in economic and political involvement, and in family and community activity. Based on field research, the contributions to this volume bring together the perspectives of political science, anthropology, sociology, and economics. The varied cultural and ideological contexts of Asian countries--including Islam, Buddhism, Hinduism, Catholic Christianity, and the thought of Mao Tse-tung are considered comparatively. Among the nations discussed are mainland China, Japan, the Philippines, Malaysia, Indonesia, India, Pakistan, and Bangladesh. Methodological challenges and opportunities are addressed: for instance, distinguishing between real and merely apparent change, avoiding fixation on female "stars" whose upper-class cosmopolitanism is quite atypical, and reading between the lines of official handouts. Each chapter of the book suggests topics for further research and sources for further reading. The necessity of women's full participation in national development has been recognized in UN-sponsored conferences in Bangkok (1957), Manila (1966), and Mexico City (1975). A growing number of college and university courses deal with the information and issues presented in this book.

In 1991 the collapse of the Communist Party and the dissolution of the Soviet Union launched the republics of Uzbekistan, Kyrgyzstan and Kazakhstan into an unexpected self-declared independence and a precarious, uncertain future. Emerging from almost seventy-five years of Soviet tutelage all three republics embarked on a process of radical change. Central Asian women's lives have been profoundly affected during the huge upheavals of sovietization in the 1920s and democratisation in the 1990s, but their experiences have gone unresearched and undocumented. If Central Asia was generally considered to be the forgotten world of the Soviet Union, Central Asian women constitute the 'lost voices' of Central Asia. Yvonne Corcoran-Nantes offers a timely analysis into the lives of Muslim women during the Soviet era, and considers the impact of the shift from Soviet communism to Western capitalist ideals and its impact on gender relations in the region. The uneasy synthesis between socialism and Islam under the Soviet regime offered many women considerable status and personal freedom in public life but these gains have been rapidly eroded in the process of 'democratization'. Opportunities for women have entered into serious decline in terms of employment, education and socio-political status. Unlike many commentators, she offers a convincing argument that the main threat to the socio-political status of women in Central Asia is not Islamic fundamentalism, but the imposition of free market principles and Western 'liberal democratic' ideals. Woven into the text is a also subtle and nuanced analysis of the ways in which Central Asian women negotiate feminism, whether ushered in by Soviet women during sovietization, or by western NGOs in the region today. As a special consultant to UNESCAP, the author was one of the first researchers to undertake substantial research in the republics of Kazakhstan, Kyrgyzstan and Uzbekistan in the post-independence period and this book is based on her interviews with women from the region from all sections of Central Asian society.

"Examines contemporary consumption practices in South Korea, China, India, Japan, and Singapore and both updates and extends popular culture studies of the region. Through an interdisciplinary lens, this collection of essays explores how recent advances and shifts in information technologies and globalization have impacted cultural markets, fashion, the digital generation, mobile culture, femininity, matrimonial advertising, and a film actress' image and performance."--Publisher's description.

This volume examines the concerns of Asian American literature from 1996 to the present. This period was not only marked by civil unrest, terror and militarization, economic depression, and environmental abuse, but also unprecedented growth and visibility of Asian American literature. This volume is divided into four sections that plots the trajectories of, and tensions between, social challenges and literary advances. Part One tracks how Asian American literary productions of this period reckon with the effects of structures and networks of violence. Part Two tracks modes of intimacy – desires, loves, close friendships, romances, sexual relations, erotic contacts – that emerge in the face of neoimperialism, neoliberalism, and necropolitics. Part Three traces the proliferation of genres in Asian American writing of the past quarter century in new and in well-worn terrains. Part Four surveys literary projects that speculate on future states of Asian America in domestic and global contexts.

This study of women and gender in a Muslim society draws on archival and literary sources as well as the life stories of women to offer a unique ethnographic and historical account of the lives of urban women in contemporary Azerbaijan.

This collection of essays examines how Southeast Asian women writers engage with the grand narratives of nationalism and the modern nation-state by exploring the representations of gender, identity and nation in the postcolonial literatures of Brunei Darussalam, Malaysia, Singapore, Indonesia, and the Philippines. Bringing to light the selected works of overlooked local women writers and providing new analyses of those produced by internationally-known women authors and artists, the essays situate regional literary developments within historicized geopolitical landscapes to offer incisive analyses and readings on how women and the feminine are imagined, represented, and positioned in relation to the Southeast Asian nation.The book, which features both cross-country comparative analyses and country-specific investigations, also considers the ideas of the nation and the state by investigating related ideologies, rhetoric, apparatuses, and discourses, and the ways in which they affect women’s bodies, subjectivities, and lived realities in both historical and contemporary Southeast Asian contexts. By considering how these literary expressions critique, contest, or are complicit in nationalist projects and state-mandated agendas, the collection contributes to the overall regional and comparative discourses on gender, identity and nation in Southeast Asian studies.

With thirty-two original chapters reflecting cutting edge content throughout developed and developing Asia, Women of Asia: Globalization, Development, and Gender Equity is a comprehensive anthology that contributes significantly to understanding globalization’s transformative process and the resulting detrimental and beneficial consequences for women in the four major geographic regions of Asia—East Asia, Southeast Asia, South Asia, and Eurasia/Central Asia—as it gives "voice" to women and provides innovative ways through which salient understudied issues pertaining to Asian women’s situation are brought to the forefront.