This genre-bending work takes the novel down paths not often walked for it documents a dying culture by a couple of this cultural group, provides elaborate footnotes sure to interest the anthropologically-minded reader, has portions that are biography and history, and more. Its richly detailed description of folk and religious practices, family interactions and breadth in the number and types of scenes and vignettes provide valuable records of what was, or might have been.The story is set in China's largest province – Qinghai – best known for Koknor, the great inland lake and, more recently, the devastating earthquake in Yushu in 2010. Within this vast land is situated Huzhu Mongghul (Tu) Autonomous County, where the characters in this novel dwell. Noted by nineteenth century Western explorers, the Tu are one of China's fifty-six official nationalities. Speaking a language with close links to Mongolian, the Mongghul are much influenced by Tibetan religion, while retaining, as this novel details, many complex folk religious beliefs and practices.The novel begins a year before the advent of the twentieth century and ends a century later, spanning a time when Mongghul culture was vigorous to a time when much had been lost.Women figure prominently in this work. The main character, Xjirimu, refuses to discipline one of her sons, who so brutally abuses his wife that she dies while fleeing the home. The dead woman's family exacts revenge that inspires Xjirimu to lead her ruined family to a new home in a wild, dangerous land where a wolf kills an infant left unattended as Xjirimu weeds nearby with her daughters.Xjirimu is to repeat history. Her sole surviving son brings a wife, Zhualimaxji, into a home ruled by Xjirimu and her three daughters, each of whom have undergone a ritual that allows them to see men and have children while remaining unmarried. It is not the son, this time, who abuses his wife, but Xjirimu and the sisters. The wife flees. Where she goes and her ensuing life is vividly described by the writers, who visited her in 2004. The runaway wife describes how much she missed her homeland to which she never returned: "I climbed the mountain behind my village and gazed at my ancestral home. I wanted to fly there." She died a month after the authors' visit.Limusishiden and Jugui have accomplished something astonishing for they have taken us into a culture that only locals could write about so incisively, with such authority and compassion, and so unapologetically. In so doing they have created an enduring record of this vanishing culture.

Multi-ethnic Chu cha Village in Mchod rten thang Township, Dpa' ris Tibetan Autonomous County, Gansu Province, China is described in terms of location; population; clothing; language; religion; history; and personal, family, and community rituals. Photographs provide additional information. This is a study of the ethnically and culturally diverse Chu cha Village, which is located in Mchod rten thang Township, Dpa' ris Tibetan Autonomous County, Gansu Province, China. Chu cha's five most significant rituals are described: soul calling, weddings, funerals, mountain deity worship, and New Year celebrations. All four ethnic groups in Chu cha Village practice these rituals. Thirty-five images of village life and ritual are also provided.

This collection of essays celebrates the life and work of Dr. Charles Kevin Stuart. For more than three decades, Kevin Stuart has quietly exerted considerable influence on scholarship on Tibet, China, and Mongolia, demonstrating a particular sensitivity to emic voices, facilitating collaborations between etic-emic viewpoints, but always striving to preserve and privilege the latter. It is possible when reading Kevin's writings, and the contributions gathered here, to 'center the local' by thinking within local horizons of meaning. Introduction by Benedict Copps An Introduction to Amdo Tibetan Love Songs, or La gzhas by Skal bzang nor bu A Bibliographic Note and Table on Mid-19th to Mid-20th Century Western Travelogues and Research Reports on Gansu and Qinghai by Bianca Horrleman The Last Outstanding Mongghul Folksong Singer by Limusishiden Slinking Between Realms: Musk Deer as Prey in Yi Oral Literature by Mark Bender Describing and Transcribing the Phonologies of the Amdo Sprachbund by Juha Janhunen Animals Good for Healing: On Experiences with Folk Healers in Inner Mongolia (China) by Peter Knecht Ethnicity and Cultural Diversity on the Northeast Tibetan Plateau: Sanchuan's Weather Management Rituals in Comparative Context by Gerald Roche Herds on the Move: Transformations in Tibetan Nomadic Pastoral Systems by Daniel Miller 'Zomia': New Constructions of the Southeast Asian Highlands and Their Tibetan Implications by Geoffrey Samuel Witness to Change: A Tibetan Woman Recalls her Life by Nangchukja A Group of Mural Paintings from the 1930s in A mdo Reb gong by Rob Linrothe Kevin Stuart among Mongolian English-learners in Huhhot in the Mid-1980s by Mandula Borjigin, Narisu Narisu, and Chuluu Ujiyediin མདོ་སྨད་ཡུལ་གྱི་བོད་དབྱིན་སློབ་གསོའི་གནས་བབ་གླེང་བ - བུན་ཁྲང་རྒྱལ

YESTERDAY'S TRIBE Reviewed: Kelsang Norbu; MY TWO FATHERS Reviewed: Sangs rgyas bkra shis; SMUG PA and CHU MIG DGU SGRI Reviewed: Konchok Gelek; KLU 'BUM MI RGOD Reviewed: Pad+ma rig 'dzin; PHYUR BA Reviewed: 'Brug mo skyid; TIBET'S BELOVED CHILD; Reviewed: Rinchenkhar; THE RISE OF GÖNPO NAMGYEL; Reviewed: Amy Holmes-Tagchungdarpa; IMAG(IN)ING THE NAGAS Reviewed: Mark Bender; THE DAWN OF TIBET Reviewed: Ivette M. Vargas-O'Bryan and Chelsea McGill; BRIGHT BLUE HIGHLAND BARLEY Reviewed: Limusishiden; A CACTUS OF TEARS and THE TUYUHUN KINGDOM Reviewed: Wu Jing; A CHANGE IN WORLDS Reviewed: Bill Bleisch; TIBETAN LITERARY GENRES Reviewed: Tricia Kehoe; LANGUAGE IN AN AMDO TIBETAN VILLAGE Reviewed: Zoe Tribur; EARLY CARPETS AND TAPESTRIES Reviewed: Juha Komppa; FOUNDING AN EMPIRE 1790-1840 Reviewed: Hilary Howes; CHINESE MUSLIMS Reviewed: Bianca Horlemann; THARLO and THE SACRED ARROW Reviewed: Khashem Gyal; RIVER Reviewed: Phun tshogs dbang rgyal; and AMNYE MACHEN MOUNTAIN CIRCUMAMBULATION Reviewed: Bill Bleisch. Contents Book Reviews 9-15 Yesterday's Tribe Reviewed by Kelsang Norbu 16-38 My Two Fathers Reviewed by Sangs rgyas bkra shis 39-45 Smug pa Reviewed by Konchok Gelek 46-50 Chu mig dgu sgri Reviewed by Konchok Gelek 51-65 Klu 'bum mi rgod Reviewed by Pad+ma rig 'dzin 66-72 Phyur ba Reviewed by 'Brug mo skyid 73-87 Tibet's Beloved Child Reviewed by Rinchenkhar 88-92 The Rise of Gönpo Namgyel in Kham Reviewed by Amy Holmes-Tagchungdarpa 93-97 Imag(in)ing the Nagas Reviewed by Mark Bender 98-104 The Dawn of Tibet Reviewed by Ivette M. Vargas-O'Bryan 105-110 The Dawn of Tibet Reviewed by Chelsea McGill 111-121 Bright Blue Highland Barley Reviewed by Limusishiden 122-131 A Cactus of Tears and The Tuyuhun Kingdom Reviewed by Wu Jing 132-144 A Change in Worlds on the Sino-Tibetan Borderlands Reviewed by Bill Bleisch 145-149 Tibetan Literary Genres, Texts, and Text Types Reviewed by Tricia Kehoe 150-158 Language Variation and Change in an Amdo Tibetan Village: Gender, Education and Resistance Reviewed by Zoe Tribur 159-171 Early Carpets and Tapestries on the Eastern Silk Road Reviewed by Juha Komppa 172-180 Founding an Empire on India's North-Eastern Frontiers 1790-1840 Reviewed by Hilary Howes 181-185 Chinese Muslims and the Global Ummah Reviewed by Bianca Horlemann Film Reviews 187-209 Tharlo and The Sacred Arrow Reviewed by Khashem Gyal 210-220 River Reviewed by Phun tshogs dbang rgyal 221-224 Amnye Machen Mountain Circumambulation Reviewed by Bill Bleisch

Containing ballads of martial heroism, tales of tragic lovers and visions of the nature of the world, Long Narrative Songs from the Mongghul of Northeast Tibet: Texts in Mongghul, Chinese, and English is a rich repository of songs collected amongst the Mongghul of the Seven Valleys, on the northeast Tibetan Plateau in western China. These songs represent the apogee of Mongghul oral literature, and they provide valuable insights into the lives of Mongghul people—their hopes, dreams, and worries. They bear testimony to the impressive plurilingual repertoire commanded by some Mongghul singers: the original texts in Tibetan, Mongghul, and Chinese are here presented in Mongghul, Chinese, and English. The kaleidoscope of stories told in these songs include that of Marshall Qi, a chieftain from the Seven Valleys who travels to Luoyang with his Mongghul army to battle rebels; Laarimbu and Qiimunso, a pair of star-crossed lovers who take revenge from beyond the grave on the families that kept them apart; and the Crop-Planting Song and the Sheep Song, which map the physical and spiritual terrain of the Mongghul people, vividly describing the physical and cosmological world in which they exist. This collection of songs is supported by an Introduction by Gerald Roche that provides an understanding of their traditional context, and shows that these works offer insights into the practices of multilingualism in Tibet. Long Narrative Songs from the Mongghul of Northeast Tibet is vital reading for researchers and others working on oral literature, as well as those who study Inner Asia, Tibet, and China’s ethnic minorities. Finally, this book is of interest to linguistic anthropologists and sociolinguists, particularly those working on small-scale multilingualism and pre-colonial multilingualism.

This book presents the first detailed and comprehensive study of information highlighting in advanced learner language, echoing the increasing interest in questions of near-native competence in SLA research and contributing to the description of advanced interlanguages. It examines the production and comprehension of specific means of information highlighting in English by native speakers and German learners of English as a foreign language, presenting triangulated experimental and learner corpus data as corroborating evidence. The study focuses on learners' use of discourse-pragmatically motivated variations of the basic word order such as inversion, preposing, and it- and wh-clefts, an underexplored field in SLA research to date.The book also provides a critical re-assessment of the study of pragmatics within SLA. It has largely been neglected to date that L2 pragmatic knowledge includes more than the sociopragmatic and pragmalinguistic abilities for understanding and performing speech acts. Thus, the book argues for an extension of the scope of inquiry in interlanguage pragmatics beyond the cross-cultural investigation of speech acts. It also discusses pedagogical implications for foreign language teaching and will be of interest to applied linguists and SLA researchers, language teachers and curriculum designers.