Rdo rje tshe brtan (b. 1986) describes his childhood in Dredze Village, Yiwa Township, Tewo County, Gannan Tibetan Autonomous Prefecture, Gansu Province, China, as well as being a student in Xining City, Qinghai Province. Topics covered include his family, childhood injuries and illnesses, education, Terang (malicious household deities), mountain deities and associated rituals and sacrifices, death, conflict with other locals, collecting local plants, a birth in the village, stealing fruit, a wedding, plowing, a visit to a hot spring, a lost yak, slaughtering pigs, and government confiscation of fields. Photos provide additional detail.

Asian Highlands Perspectives Vol. 10 The A mdo Tibetan Lab rtse Ritual by Kelsang Norbu Childbirth and Childcare in Rdo sbis Tibetan Township by Klu mo tshe ring and Gerald Roche Dmu rdo: A Powerful Hero and Mountain Deityby G.yung 'brug and Rin chen rdo rje Echoes from Si gang lih: Burao Yilu's 'Moon Mountain' by Mark Bender The Failure of Vocational Training in Tibetan Areas of China by Shiyong, Wang Fuel and Solar Cooker Impact in Ya na gdung Village, Gcan tsha County, Mtsho sngon (Qinghai) Provinceby Rdo rje don 'grub "I, Ya ri a bsod, Am a Dog": The Life and Music of a Tibetan Mendicant Singer by Skal dbang skyid, Sha bo don sgrub rdo rje, Sgrol ma mtsho, Gerald Roche, Eric Schweickert, and Dpa' rtse rgyal Purity and Fortune in Phug sde Village Rituals by Sa mtsho skyid and Gerald Roche Rgyas bzang Tibetan Tribe Hunting Lore by Bkra shis dpal 'bar sa.bə: A Tibetan Rite of Passage by Lhundrom Muulasan Mongghul by Limusishiden Story - Fate by Gelsang Lhamu A Stolen Journey by Blo bzang tshe ring Is It Karma? by Pad ma rgya mtsho Folklore Bear and Rabbit (I) by G.yu lha Folklore Bear and Rabbit (II) by Snying dkar skyid Folklore The Frog Boy and His Family by Chodpay lhamo Mchig nges and Repaying a Debt of Gratitude by Zla ba sgrol ma

Multi-ethnic Chu cha Village in Mchod rten thang Township, Dpa' ris Tibetan Autonomous County, Gansu Province, China is described in terms of location; population; clothing; language; religion; history; and personal, family, and community rituals. Photographs provide additional information. This is a study of the ethnically and culturally diverse Chu cha Village, which is located in Mchod rten thang Township, Dpa' ris Tibetan Autonomous County, Gansu Province, China. Chu cha's five most significant rituals are described: soul calling, weddings, funerals, mountain deity worship, and New Year celebrations. All four ethnic groups in Chu cha Village practice these rituals. Thirty-five images of village life and ritual are also provided.

Rta rgyugs (Dajiu tan) is a natural farming village that is part of Rka phug (Gabu) Administrative Village, northwest of Khams ra (Kanbula) Town, Gcan tsha (Jianzha) County, Rma lho (Huangnan) Tibetan Autonomous Prefecture, Mtsho sngon (Qinghai) Province, PR China. Other aspects of the community are presented in terms of history, education, housing, eating, sleeping, archery, religion, livelihood, sources of cash income, stories, folktales, and photographs.

This genre-bending work takes the novel down paths not often walked for it documents a dying culture by a couple of this cultural group, provides elaborate footnotes sure to interest the anthropologically-minded reader, has portions that are biography and history, and more. Its richly detailed description of folk and religious practices, family interactions and breadth in the number and types of scenes and vignettes provide valuable records of what was, or might have been.The story is set in China's largest province – Qinghai – best known for Koknor, the great inland lake and, more recently, the devastating earthquake in Yushu in 2010. Within this vast land is situated Huzhu Mongghul (Tu) Autonomous County, where the characters in this novel dwell. Noted by nineteenth century Western explorers, the Tu are one of China's fifty-six official nationalities. Speaking a language with close links to Mongolian, the Mongghul are much influenced by Tibetan religion, while retaining, as this novel details, many complex folk religious beliefs and practices.The novel begins a year before the advent of the twentieth century and ends a century later, spanning a time when Mongghul culture was vigorous to a time when much had been lost.Women figure prominently in this work. The main character, Xjirimu, refuses to discipline one of her sons, who so brutally abuses his wife that she dies while fleeing the home. The dead woman's family exacts revenge that inspires Xjirimu to lead her ruined family to a new home in a wild, dangerous land where a wolf kills an infant left unattended as Xjirimu weeds nearby with her daughters.Xjirimu is to repeat history. Her sole surviving son brings a wife, Zhualimaxji, into a home ruled by Xjirimu and her three daughters, each of whom have undergone a ritual that allows them to see men and have children while remaining unmarried. It is not the son, this time, who abuses his wife, but Xjirimu and the sisters. The wife flees. Where she goes and her ensuing life is vividly described by the writers, who visited her in 2004. The runaway wife describes how much she missed her homeland to which she never returned: "I climbed the mountain behind my village and gazed at my ancestral home. I wanted to fly there." She died a month after the authors' visit.Limusishiden and Jugui have accomplished something astonishing for they have taken us into a culture that only locals could write about so incisively, with such authority and compassion, and so unapologetically. In so doing they have created an enduring record of this vanishing culture.

This volume features research articles on Tibetan marmot hunting, Tibetan use of camels, Sinophone Tibetan author Alai, and yurt production and use, complimented by three short stories and seven book reviews. Asian Highlands Perspectives 35 (000-285)Author(s): Various(Full Text)Yurts in Be si chung, A Pastoral Community in A mdo: Form, Construction, Types, and Rituals (001-048)Author(s): Lha mo sgrol ma, and Gerald Roche(Full Text)Tibetan Marmot Hunting (049-074)Author(s): Sangs rgyas bkra shis, and C. K. Stuart(Full Text)A Complex Identity: Red Color-Coding in Alai's Red Poppies (075-101)Author(s): Draggeim, Alexandra(Full Text)Tibetans, Camels, Yurts, and Singing to the Salt Goddesses: An A mdo Elder Reflects on Local Culture (103-124)Author(s): Wenchangjia, and C. K. Stuart(Full Text)A Small Piece of Turquoise (127-141)Author(s): Nyima Gyamtsan(Full Text)Under the Shadow: A Story (143-158)Author(s): Huatse Gyal(Full Text)An Abandoned Mountain Deity (159-193)Author(s): Limusishiden(Full Text)Review Essay: Comparative Borderlands Across Disciplines and Across Southeast Asia (197-217)Author(s): Noseworthy, William B.(Full Text)Review: A Century of Protests (219-225)Author(s): Chandra, Uday(Full Text)Review: Empire and Identity in Guizhou (227-236)Author(s): Luo, Yu(Full Text)Review: Monastic and Lay Traditions in North-Eastern Tibet (237-242)Author(s): Weiner, Benno(Full Text)Review: Re-Constructed Ancestors and the Lahu Minority in Southwest China (243-253)Author(s): Du, Shanshan(Full Text)Review: Tales of Kha ba dkar po (255-274)Author(s): Zhang, Jundan(Jasmine)(Full Text)Review: Tibet Wild (275-285)Author(s): Bleisch, William V.(Full Text)

The Brag 'go Wolf Begging Ritual (Spyang sprang) (007-22) Mgon po tshe ring Local History in A mdo: The Tsong kha Range (Ri rgyud) (023-97) Tuttle, Gray Stag rig Tibetan Village: Hair Changing and Marriage (151-217) 'brug mo skyid, Charles Kevin Stuart, Alexandru Anton-Luca, and Steve Frediani Sustainable Development of Monastic Tourism in Tibetan Areas (219-250) Pad ma 'tsho Matrilineal Marriage in Tibetan Areas in Western Sìchuān Province (251-280) Mǐn, Féng Collecting Water From the Yellow River (281-296) Ring mtsho and Tshe-ring-bsam-grub Review-Hartley, L and P Schiaffini-Vedani (eds). 2008. Modern Tibetan Literature and Social Change. (297-301) Thurston, Timothy Review-Wu Yazhi 吴雅芝. 2006. Zui hou de chuanshuo: elunchun zu wenhua yanjiu 最后的传说：鄂伦春族文化研 (The Final Legend: Research on Oroqen Culture). (303-306) Henochowicz, Anne Story-A Bleeding Watermelon (307-311) Nor bzang Folktale-The King of Seven Seeds (313-320) Bsod nams rgyal mtshan A New Investigation of the Geographic Position of the Báilán Capital of the Tŭyùhún (99-150) Shìkuí, Zhū, and Chéng Qĭjùn