This book presents personal narratives and collective ethnography of the emergence and development of Asian and Asian American women’s scholarship in theology and religious studies. It demonstrates how the authors’ religious scholarship is based on an embodied epistemology influenced by their social locations. Contributors reflect on their understanding of their identity and how this changed over time, the contribution of Asian and Asian American women to the scholarship work that they do, and their hopes for the future of their fields of study. The volume is multireligious and intergenerational, and is divided into four parts: identities and intellectual journeys, expanding knowledge, integrating knowledge and practice, and dialogue across generations.

Asian American Christianity is one of the fastest-growing forms of American Christianity, and it has already proven to be one of the richest and most innovative movements in North American religion. With a deep understanding of their roots in classic Christianity as well as the diversity of Asian culture, these theological voices have contributed some of the freshest and most provocative work of recent decades. This volume brings together women who are searching for authentic Christian dialogue in a world of hybridity and changing context, and it represents one of the most significant areas of growth and vitality in contemporary Christianity.

In Invisible, Grace Ji-Sun Kim examines racism, sexism, and xenophobia as she works toward ending Asian American women's invisibility. She proclaims that the histories, experiences, and voices of Asian American women must be rescued from obscurity. Speaking with the weight of a theologian, she powerfully paves the way for a theology of visibility.

Asian women comprise more than a quarter of the world's population, and the forms in which they express feminist theology are many and varied, extending through grassroots movements, theological networks, ecumenical conferences and journals. Those involved in the process include community organizers, theological students, church leaders and social activists, among whom even the concept 'feminism' assumes many definitions and substitutes. Kwok Pui-lan's introduction to this huge subject begins with a survey of the social, political and cultural contexts of Asian women's experiences, and then traces the emergence of feminist consciousness and the organization of women's networks. She describes the resources of Asian feminist theology and the appropriation of Asian religious traditions, and considers the reconstructions of the concept of God in inclusive categories. Finally, she summarizes Asian women's critique of the patriarchal church and outlines the search for a new spirituality that express women's embodiedness and sexuality.

Invisibility persists throughout the Asian American story. On the one hand, xenophobia has long contributed to racism and discrimination toward Asian Americans. On the other hand, terms such as perpetual foreigner and honorific whites have been thrust upon Asian Americans, minimizing their plight with racism and erasing their experience as racial minorities. Even more indiscernible in America's racial landscape are Asian American women. The compounded effects of a patriarchal Asian culture and a marginalizing American culture are formidable, steadily removing the recognition of these women's lives, voices, and agency. Invisibility is not only a racial and cultural issue, but also a profound spiritual issue. The Western church--and its theology--has historically obscured the concerns of Asian Americans. The Asian American church relegates women to domestic, supportive roles meant to uplift male leaders. In Invisible, Grace Ji-Sun Kim examines encounters with racism, sexism, and xenophobia as she works toward ending Asian American women's invisibility. She deploys biblical, sociological, and theological narratives to empower the voices of Asian American women. And she shares the story of her heritage, her family history, her immigration, and her own experience as an Asian American woman. Speaking with the weight of her narrative, she proclaims that the histories, experiences, and voices of Asian American women must be rescued from obscurity. Speaking with the weight of a theologian, she powerfully paves the way for a theology of visibility that honors the voice and identity of these women. As Asian American women work toward a theology of visibility, they uplift the voiceless and empower the invisible, moving beyond experiences of oppression and toward claiming their space in the kin-dom of God.

This groundbreaking volume presents the collective work of twelve Christian ethicists of Asian descent in the U.S. who map the new and burgeoning field of study located at the juncture of Christian ethics and Asian American studies. Led by Grace Kao and Ilsup Ahn, these scholars identify the purposes and chart the contours of what constitutes a distinctly Asian American Christian ethical approach to moral concerns. Asian American Christian Ethics rethinks perennial issues in Christian ethics (war and peace, family/marriage/parenting, gender and sexuality, economics and wealth, virtue ethics), pressing social matters (race relations, immigration, healthcare, the environment), and issues of special interest to Asian Americans (education, labor, plastic surgery). Each chapter utilizes classical Christian sources read from the particular vantage point of Asian American Christian theology, ethics, and culture. Beginning with a description of the range of Christian responses to the issue, each author describes and enacts a constructive proposal for an Asian American Christian ethical response. An ideal volume for researchers, teachers, and students alike, Asian American Christian Ethics articulates the foundations, questions, and goals of this vibrant and flourishing field of study.

The lived theology movement is built on the work of an emerging generation of theologians and scholars who pursue research, teaching, and writing as a form of public discipleship, motivated by the conviction that theology can enhance lived experience. This volume--based on a two-year collaboration with the Project on Lived Theology at the University of Virginia--offers a series of illustrations and styles of lived theology, in conversation with other major approaches to the religious interpretation of embodied life.