Anthropological study of the Hindu ascetics of Varanasi.

Study of the importance of Varanasi as a centre for Hindu pilgrimage and the traditional priestcraft of the place.

Throughout the history of Indian religions, the ascetic figure is most closely identified with power. A by-product of the ascetic path, power is displayed in the ability to fly, walk on water or through dense objects, read minds, discern the former lives of others, see into the future, harm others, or simply levitate one's body. These tales give rise to questions about how power and violence are related to the phenomenon of play. Indian Asceticism focuses on the powers exhibited by ascetics of India from ancient to modern time. Carl Olson discusses the erotic, the demonic, the comic, and the miraculous forms of play and their connections to power and violence. He focuses on Hinduism, but evidence is also presented from Buddhism and Jainism, suggesting that the subject matter of this book pervades India's major indigenous religious traditions. The book includes a look at the extent to which findings in cognitive science can add to our understanding of these various powers; Olson argues that violence is built into the practice of the ascetic. Indian Asceticism culminates with an attempt to rethink the nature of power in a way that does justice to the literary evidence from Hindu, Buddhist, and Jain sources.

Female Ascetics in Hinduism provides a vivid account of the lives of women renouncers—women who renounce the world to live ascetic spiritual lives—in India. The author approaches the study of female asceticism by focusing on features of two dharmas, two religiously defined ways of life: that of woman-as-householder and that of the ascetic, who, for various reasons, falls outside the realm of householdership. The result of fieldwork conducted in Varanasi (Benares), the book explores renouncers' social and personal backgrounds, their institutions, and their ways of life. Offering a first-hand look at and an insightful analysis of this little-known world, this highly readable book will be indispensable to those interested in female asceticism in the Hindu tradition and women's spiritual lives around the world.

The book presents a rich and surprising account of the recent history of the north Indian city of Banaras. Supplementing traditional accounts, which have focused upon the city’s religious imaginary, this volume brings together essays written by acknowledged experts in north Indian culture and history to examine the construction of diverse urban identities in, and after, the British colonial period. Drawing on fields such as archaeology, literature, history, and architecture, these accounts of Banaras understand the narratives which inscribe the city as having been forged substantially in the experiences of British rule. But while British rule transformed the city in many respects, the essays also emphasize the importance of Indian agency in these processes. The book also examines the essential ambiguity of modernization schemes in the city as well as the contingency of elements of religious narrative. The introduction, moreover, attempts to resituate Banaras into a wider tradition of urban studies in South Asia. The book will be of interest to not only scholars and students of north Indian culture and urban history, but also anyone looking to gain a deeper appreciation of this remarkable, and complex, city.

Comprises contributed articles on the life and thought of Govind Sadashiv Ghurye, b. 1893, and on Indian sociology and anthropology.