I see it as impudent to divulge what this story entails, but the following wouldn't be, by any stretch of the imagination, an inaccurate description of what I have wrought: As jingoistic fascists declaim upon various matters, things soon start deliquescing into the absurd; with that a plethora of commotions arise, and other perplexities get unveiled.

A teenage boy in 1940s Italy becomes part of an underground railroad that helps Jews escape through the Alps, but when he is recruited to be the personal driver for a powerful Third Reich commander, he begins to spy for the Allies.

This book is a translation of Emil Fischer’s autobiography published in 1922 by Verlag von Julius Springer, Berlin, Germany. It is the first translation of this work into English, guiding the reader through the life of a man who was one of the greatest chemists of all time. Emil Fischer published very important papers on sugars, purines, and peptides. His proof of the stereo chemistry of glucose remains one of the great intellectual and practical achievements of science. The book is of great benefit to the current and future generations of chemists, giving them the chance to get to know Emil Fischer's life story.

Though the terms “queer” and “Mennonite” rarely come into theoretical or cultural contact, over the last several decades writers and scholars in the United States and Canada have built a body of queer Mennonite literature that shifts these identities into conversation. In this volume, Daniel Shank Cruz brings this growing genre into a critical focus, bridging the gaps between queer theory, literary criticism, and Mennonite literature. Cruz focuses his analysis on recent Mennonite-authored literary texts that espouse queer theoretical principles, including Christina Penner’s Widows of Hamilton House, Wes Funk’s Wes Side Story, and Sofia Samatar’s Tender. These works argue for the existence of a “queer Mennonite” identity on the basis of shared values: a commitment to social justice, a rejection of binaries, the importance of creative approaches to conflict resolution, and the practice of mutual aid, especially in resisting oppression. Through his analysis, Cruz encourages those engaging with both Mennonite and queer literary criticism to explore the opportunity for conversation and overlap between the two fields. By arguing for engagement between these two identities and highlighting the aspects of Mennonitism that are inherently “queer,” Cruz gives much-needed attention to an emerging subfield of Mennonite literature. This volume makes a new and important intervention into the fields of queer theory, literary studies, Mennonite studies, and religious studies.

The Royal Entomological Society was founded in 1833 and is one of the oldest such societies in the world. Its records are an invaluable source for historians of entomology and the natural sciences both in Great Britain and overseas. This guide is principally a catalogue of the records of the society from the time of its foundation, but also covers the records of some earlier societies and collections of papers by individual entomologists. The book is introduced with essays by Brian Gardiner on the history of the Royal Entomological Society and on the development of British entomology, and by Simon Fenwick on the archives and their potential for historians.