Art of the Cross celebrates one of the world's most recognized ancient symbols-the cross. This iconic symbol predates Christianity in cultures around the world, and has been used as a religious symbol and as an ornament from the dawn of civilization. Crosses have been found in almost every part of the old world, from Scandinavia where the Tau cross symbolized the hammer of the God Thor, to India, where the vertical shaft represents the higher, celestial states of being and the horizontal bar represents the lower, earthly states.

The cross stirs intense feelings among Christians as well as non-Christians. Robin Jensen takes readers on an intellectual and spiritual journey through the two-thousand-year evolution of the cross as an idea and an artifact, illuminating the controversies—along with the forms of devotion—this central symbol of Christianity inspires. Jesus’s death on the cross posed a dilemma for Saint Paul and the early Church fathers. Crucifixion was a humiliating form of execution reserved for slaves and criminals. How could their messiah and savior have been subjected to such an ignominious death? Wrestling with this paradox, they reimagined the cross as a triumphant expression of Christ’s sacrificial love and miraculous resurrection. Over time, the symbol’s transformation raised myriad doctrinal questions, particularly about the crucifix—the cross with the figure of Christ—and whether it should emphasize Jesus’s suffering or his glorification. How should Jesus’s body be depicted: alive or dead, naked or dressed? Should it be shown at all? Jensen’s wide-ranging study focuses on the cross in painting and literature, the quest for the “true cross” in Jerusalem, and the symbol’s role in conflicts from the Crusades to wars of colonial conquest. The Cross also reveals how Jews and Muslims viewed the most sacred of all Christian emblems and explains its role in public life in the West today.

"This work discusses the cross throughout history, from prehistoric times to modern day. Found within are chapters entitled: cross before the Christian Era and in prehistoric times; types of the cross; early form and use of the cross; legends of the cross; true cross and its traditionary history; title of the cross; doctrinal teaching of the crucifixion; cross and crucifix in early Christian art; various types of crosses; varieties of the cross; objects with the cross on them; sign of the cross; Puritan objections to the cross; and miscellaneous crosses."--B & N

"This work discusses the cross throughout history, from prehistoric times to modern day. Found within are chapters entitled: cross before the Christian Era and in prehistoric times; types of the cross; early form and use of the cross; legends of the cross; true cross and its traditionary history; title of the cross; doctrinal teaching of the crucifixion; cross and crucifix in early Christian art; various types of crosses; varieties of the cross; objects with the cross on them; sign of the cross; Puritan objections to the cross; and miscellaneous crosses."--B & N.

In this book, Beatrice E. Kitzinger explores the power of representation in the Carolingian period, demonstrating how images were used to assert the value and efficacy of art works. She focuses on the cross, Christianity's central sign, which simultaneously commemorates sacred history, functions in the present, and prepares for the end of time. It is well recognized that the visual attributes of the cross were designed to communicate its theology relative to history and eschatology; Kitzinger argues that early medieval artists also developed a formal language to articulate its efficacious powers in the present day. Defined through form and text as the sign of the present, the image of the cross articulated the instrumentality of religious objects and built spaces. Whereas medieval and modern scholars have pondered the theological problems posed by representation, Kitzinger here proposes a visual argument that affirms the self-reflexive value of art works in the early medieval West. Introducing little-known sources, she re-evaluates both the image of the cross and the project of book-making in an expanded field of Carolingian painting.