As social, locative, and mobile media render the intimate public and the public intimate, this volume interrogates how this phenomenon impacts art practice and politics. Contributors bring together the worlds of art and media culture to rethink their intersections in light of participatory social media. By focusing upon the Asia-Pacific region, they seek to examine how regionalism and locality affect global circuits of culture. The book also offers a set of theoretical frameworks and methodological paradigms for thinking about contemporary art practice more generally.

In recent decades, contemporary art in Asia and the Pacific has acted as a dramatic reflection of the social and political events taking place in the region. The unique perspectives and expertise of the authors contributing to this collection bring unparalleled insights to bear on this relationship between creativity and social transformation. Extensively illustrated with work by some of the most dynamic artists practising today, Art and Social Change is a compelling map of the developments within contemporary art and society in Asia and the Pacific. As the most up-to-date and engaging survey available, Art and Social Change is an indispensable resource for those interested in the engagement of art with society. Book jacket.

This monograph uses the national pavilions of the Venice Biennale as a vehicle to examine the development of international contemporary art trends within the Asia-Pacific region, including Australia, Japan and Korea and 16 additional national entities who have had less continuous participation in this global art event. Analysing both the spatial and visual representation of contemporary art presented at the Venice Biennale and incorporating the politics behind national selections, this monograph provides insights into a range of important elements of the global art industry. Areas analysed include national cultural trends and strategies, the inversion of the peripheral to the centre stage of the Biennale, geopolitics in gaining exhibition space at the Venice Biennale, curatorial practices for contemporary art presentation and artistic trends that seek to deal with major economic, cultural, religious and environmental issues emerging from non-European art centres. This monograph will be of interest to scholars in art history, museum studies and Asia-Pacific cultural history.

Anyone who has lived 75 years has done a whole lot of thinking and for some a whole lot of writing. I have done both. The thinking was done in moments that have long since passed, decisions made and musings forgotten unless written and saved. Of course over the years much that was written was deemed unimportant at the time and destroyed. I have taken the scraps that remain, edited out bunches and compiled them into this book. Penumbra Smiles contains excerpts from journals, essays, and contemplative thought over the years that for some reason were retained in my files. The "penumbra" is the shadowy area between light and dark as you might see around the moon. It represents for me the uncertainty of neither being fully knowledgeable, aware and awakened nor completely cut off from some understanding of our experience of life. About the Author Michael Reitz attended John Carroll University where he studied sociology and speech communication, played football and acted in theatre productions. After college, his variety of employment experiences include teaching on the Navajo Nation as well as in inner city, suburban public and private schools, Officer of the U.S. Coast Guard, ADC Caseworker, Hospital Staff Educator, Administrative Officer in local government and other assorted short time employments. He fathered and raised five well-educated and successful children and has travelled to Haiti, India and Indonesia. Penumbra Smiles is his third book.

A Study of the Weatherhead East Asian Institute, Columbia University Kingdom of Beauty shows that the discovery of mingei (folk art) by Japanese intellectuals in the 1920s and 1930s was central to the complex process by which Japan became both a modern nation and an imperial world power. Kim Brandt’s account of the mingei movement locates its origins in colonial Korea, where middle-class Japanese artists and collectors discovered that imperialism offered them special opportunities to amass art objects and gain social, cultural, and even political influence. Later, mingei enthusiasts worked with (and against) other groups—such as state officials, fascist ideologues, rival folk art organizations, local artisans, newspaper and magazine editors, and department store managers—to promote their own vision of beautiful prosperity for Japan, Asia, and indeed the world. In tracing the history of mingei activism, Brandt considers not only Yanagi Muneyoshi, Hamada Shōji, Kawai Kanjirō, and other well-known leaders of the folk art movement but also the often overlooked networks of provincial intellectuals, craftspeople, marketers, and shoppers who were just as important to its success. The result of their collective efforts, she makes clear, was the transformation of a once-obscure category of pre-industrial rural artifacts into an icon of modern national style.

During the 1960s a group of young artists in Japan challenged official forms of politics and daily life through interventionist art practices. William Marotti situates this phenomenon in the historical and political contexts of Japan after the Second World War and the international activism of the 1960s. The Japanese government renewed its Cold War partnership with the United States in 1960, defeating protests against a new security treaty through parliamentary action and the use of riot police. Afterward, the government promoted a depoliticized everyday world of high growth and consumption, creating a sanitized national image to present in the Tokyo Olympics of 1964. Artists were first to challenge this new political mythology. Marotti examines their political art, and the state's aggressive response to it. He reveals the challenge mounted in projects such as Akasegawa Genpei's 1,000-yen prints, a group performance on the busy Yamanote train line, and a plan for a giant guillotine in the Imperial Plaza. Focusing on the annual Yomiuri Indépendant exhibition, he demonstrates how artists came together in a playful but powerful critical art, triggering judicial and police response. Money, Trains, and Guillotines expands our understanding of the role of art in the international 1960s, and of the dynamics of art and policing in Japan.