This book explores the relationship between art and visual culture in Europe and the ‘wider world’ from the early twentieth century to the contemporary era of globalisation. Artists such as Pablo Picasso explored the art of the rest of world in ways that were increasingly challenged as Eurocentric by artists such as the Surrealists. The complex relationship between art, politics and post-colonial struggle is then investigated in the work of Diego Rivera and Mexican muralist painters and more recent installation and lens-based practices, including work by Ai Weiwei and Chantal Ackerman. The contributors consider the roles of museums and art institutions, international exhibitions, and the art market, alongside patterns of artistic migration across continents and the growing use of communication technologies. This book is an ideal teaching aid for undergraduates in history of art and related disciplines.

A creative meditation on politics, engagement, and spirituality, Welch's latest work connects the personal to the political and the ethical to the historical stream in which we all live. At a time when many progressives feel disoriented and powerless, trapped in a narrative of unbridled assertion of U.S. power, Welch looks into the positive side of the American story, the struggles of peoples to act in concert for inclusive democracy, and hard-earned insights into civic and religious life. She finds the elements of a deep, vital, and hopeful spirituality there. Through chapters on virtuosity, ceremony, audacity, laughter, and risk, she recasts the shape and rationale of personal and political engagement with insights from Native American philosophy, social-contract theory, engaged Buddhism, and the new interreligious commitment to peace. For those who seek a way to affirm and embody a positive ethic in a time of conflict, war, and division, Welch offers this workbook for new human community.

Using and Not Using the Past after the Carolingian Empire offers a new take on European history from c.900 to c.1050, examining the ‘post-Carolingian’ period in its own right and presenting it as a time of creative experimentation with new forms of authority and legitimacy. In the late eighth century, the Frankish king Charlemagne put together a new empire. Less than a century later, that empire had collapsed. The story of Europe following the end of the Carolingian empire has often been presented as a tragedy: a time of turbulence and disintegration, out of which the new, recognisably medieval kingdoms of Europe emerged. This collection offers a different perspective. Taking a transnational approach, the authors contemplate the new social and political order that emerged in tenth- and eleventh-century Europe and examine how those shaping this new order saw themselves in relation to the past. Each chapter explores how the past was used creatively by actors in the regions of the former Carolingian Empire to search for political, legal and social legitimacy in a turbulent new political order. Advancing the debates on the uses of the past in the early Middle Ages and prompting reconsideration of the narratives that have traditionally dominated modern writing on this period, Using and Not Using the Past after the Carolingian Empire is ideal for students and scholars of tenth- and eleventh-century European history.

A creative meditation on politics, engagement, and spirituality, Welch's latest work connects the personal to the political and the ethical to the historical stream in which we all live. At a time when many progressives feel disoriented and powerless, trapped in a narrative of unbridled assertion of U.S. power, Welch looks into the positive side of the American story, the struggles of peoples to act in concert for inclusive democracy, and hard-earned insights into civic and religious life. She finds the elements of a deep, vital, and hopeful spirituality there. Through chapters on virtuosity, ceremony, audacity, laughter, and risk, she recasts the shape and rationale of personal and political engagement with insights from Native American philosophy, social-contract theory, engaged Buddhism, and the new interreligious commitment to peace. For those who seek a way to affirm and embody a positive ethic in a time of conflict, war, and division, Welch offers this workbook for new human community.

The reader Art and its global histories represents an invaluable teaching tool, offering content ranging from academic essays and excerpts, new translations, interviews with curators and artists, to art criticism. The introduction sets out the state of art history today as it undergoes the profound shift of a 'global turn'. Particular focus is given to British India, which represents a shift from the usual attention paid to Orientalism and French art in this period. The sources and debates on this topic have never before been brought together in a satisfactory way and this book will represent a particularly significant and valuable contribution for postgraduate and undergraduate art history teaching.

The book examines the interactions between Britain and India during the Raj in relation to issues of empire and visual culture. It explores the impact of the Anglo-Indian colonial encounter on the arts and aesthetic traditions of both cultures. Presenting a unique overview that ranges from painting, print-making and photography to architecture, exhibitions and Indian crafts, the book considers the art of urban elites and princely states alongside popular arts. The book highlights the key role of art in forging British colonial ideology. It offers accessible discussions of issues such as Orientalism and (post)colonialism and presents current approaches to questions of British art and empire. It is structured around visual examples which include early nineteenth-century British views of India, Indian negotiations of Western aesthetics represented by Company painting, Kalighat art, and the rise of Indian national art. It covers the display of Indian crafts both in India and at international exhibitions in Britain, as well as the place of India in the British Arts and Crafts movement. The role of the market and items of fashion such as the Kashmir shawl are also discussed, along with the role of photography in representing the colony and questions around national and imperial architecture. The book is aimed at students but will also be relevant to members of the general public with an interest in questions of art, visual culture and empire in relation to Britain and British India.