This volume commemorating the late Armenian scholar Karen Yuzbashyan comprises studies of mediaeval Armenian culture, including the reception of biblical and parabiblical texts, theological literature, liturgy, hagiography, manuscript studies, Church history and secular history, and Christian art and material culture. Special attention is paid to early Christian and late Jewish texts and traditions preserved in documents written in Armenian. Several contributions focus on the interactions of Armenia with other cultures both within and outside the Byzantine Commonwealth: Greek, Georgian, Syriac, Coptic, Ethiopic, and Iranian. Select contributions may serve as initial reference works for their respective topics (the catalogue of Armenian khachkars in the diaspora and the list of Armenian Catholicoi in Tzovk’).

The articles here aim to develop and expand Professor Garsoïan's earlier research on the bilateral influences on Early-Christian Armenia, between Byzantium and the Sasanians. On the one hand, they continue her examination of Armenia's essentially Iranian society and institutions in the 4th-7th centuries; on the other, they are directed to an investigation of its autocephalous Church. This maintained relations with the Antiochene Christological school it shared with the Church of Persia longer than has been generally admitted, but simultaneously brought about an ideological transformation through which Christianity came to define the Armenian identity in the national tradition.

This volume is concerned with the emergence of Christianity in Asia Minor and Cyprus. Five papers relate to Cappadocia and east Anatolia, the others to the bishops of Constantinople, the city of Sagalassus in Pisidia, Caria and Cyprus.

Byzantium is more and more recognized as a vibrant culture in dialogue with neighbouring regions, political entities, and peoples. Where better to look for this kind of dynamism than in the interactions between the Byzantines and the Armenians? Warfare and diplomacy are only one part of that story. The more enduring part consists of contact and mutual influence brokered by individuals who were conversant in both cultures and languages. The articles in this volume feature fresh work by younger and established scholars that illustrate the varieties of interaction in the fields of literature, material culture, and religion. Contributors are: Gert Boersema, Emilio Bonfiglio, Bernard Coulie, Karen Hamada, Robin Meyer, Johannes Preiser-Kapeller, Claudia Rapp, Mark Roosien, Werner Seibt, Emmanuel Van Elverdinghe, Theo Maarten van Lint, Alexandra-Kyriaki Wassiliou-Seibt, and David Zakarian.

This book examines Byzantine political attitudes towards the Ottomans and western Europeans during the critical last century of Byzantium. It explores the political orientations of aristocrats, merchants, the urban populace, peasants, and members of ecclesiastical and monastic circles in three major areas of the Byzantine Empire in their social and economic context.