This study offers a re-interpretation of basic elements of Aristotle's semantics and metaphysics (particularly his sublunar ontology) on the basis of a meticulous reconstruction of his semantics. By eliminating anachronistic conceptions commonly ascribed to him, many shortcomings or obscurities he is accused of will disappear.

This study intends to show that the ascription of many shortcomings or obscurities to Aristotle is due to the persistent misinterpetation of key notions in his works, including anachronistic perceptions of statement making. In the first volume Aristotle's semantics is culled from the Organon. The second volume presents Aristotle's ontology of the sublunar world, and pays special attention to his strategy of argument in light of his semantic views. The reconstruction of the semantic models that come forward as genuinely Aristotelian can give a new impetus to the study of Aristotelian philosophic and semantic thought.

This volume is the first collection of scholarly articles in any modern language devoted to Aristotle s "De caelo." It grew out of series of workshops held at Princeton, Cambridge, and Paris in the late 1990 s. Since Aristotle s "De caelo" had a major influence on cosmological thinking until the time of Galileo and Kepler and helped to shape the way in which Western civilization imagined its natural environment and place at the center of the universe, familiarity with the main doctrines of the "De caelo" is a prerequisite for an understanding of much of the thought and culture of antiquity and the Middle Ages.

"The book is required reading for anyone who wishes to understand dialetheism; (especially) for anyone who wishes to continue to endorse the old Aristotelian orthodoxy; and, more generally, for anyone who wishes to understand the role that contradiction plays in our thinking."--BOOK JACKET.

Catherine Rowett presents an in depth study of Plato's Meno, Republic and Theaetetus and offers both a coherent argument that the project in which Plato was engaging has been widely misunderstood and misrepresented, and detailed new readings of particular thorny issues in the interpretation of these classic texts.

Iamblichus (245-325), successor to Plotinus and Porphyry, brought a new religiosity to Neoplatonism. His theory of the soul is at the heart of his philosophical system. For Iamblichus, the human soul is so far inferior to the divine that its salvation depends not on philosophy alone (as it did for Plotinus) but on the aid of the gods and other divinities. This edition of the fragments of Iamblichus' major work on the soul, De Anima, is accompanied by the first English translation of the work and a commentary which explains the philosophical background and Iamblichus' doctrine of the soul. Included too are excerpts from the Pseudo-Simplicius and Priscianus (also translated with commentary) that shed further light on Iamblichus' treatise.