This book argues that Aristotle used "the most traditional Greek ideas about the gods" to develop and defend his physical, metaphysical, and ethical teachings. This revolutionary thesis stands in stark contrast to studies of Aristotle's texts that normally portray him as a "natural theologian" using rational tools to elaborate his own conception of God or the gods. Bodeus argues that Aristotle is more closely aligned with popular Greek religion than is usually thought, and attention to the ethical and political writings reveals more about Aristotle's resources for conceiving the gods than study of his theoretical works.

This book argues that Aristotle used "the most traditional Greek ideas about the gods" to develop and defend his physical, metaphysical, and ethical teachings. This revolutionary thesis stands in stark contrast to studies of Aristotle's texts that normally portray him as a "natural theologian" using rational tools to elaborate his own conception of God or the gods. Bodeus argues that Aristotle is more closely aligned with popular Greek religion than is usually thought, and attention to the ethical and political writings reveals more about Aristotle's resources for conceiving the gods than study of his theoretical works. For Bodeus, Aristotle was a refined polytheist who held that the gods were living immortals and that one could attribute to them wisdom, goodness, and benevolent concern for human beings. The author's approach is at odds with the dominant interpretation, which holds that Aristotle's unmoved mover presents his true view of God. This leads to the argument that the philosopher's apparent endorsements of popular religious ideas should be taken seriously and that his inquiries about the unmoved mover belong strictly to theoretical philosophy, which is unable to study the gods. From this novel perspective, many of Aristotle's texts appear in a new light.

Provides a comprehensive account of the socio-political role Aristotle attributes to traditional religion, despite rejecting its content.

Aristotle is a severe critic of traditional religion, believing it to be false, yet he also holds that traditional religion and its institutions are necessary if any city, including the ideal city he describes in the Politics, is to exist and flourish. This book provides, for the first time, a coherent account of the socio-political role which Aristotle attributes to traditional religion despite his rejection of its content. Mor Segev argues that Aristotle thinks traditional religion is politically necessary because it prepares the ground for what he considers the pinnacle of human endeavor: attaining the knowledge of first philosophy, whose objects are real beings worthy of being called gods. Developing this interpretation, Segev goes on to analyze Aristotle's references to the myths of traditional Greek religion, and to assess his influence on medieval Jewish and Christian theology and philosophy of religion.

A study in the best tradition of classical scholarship, showing mastery of commentary and scholarship in eight languages, this book argues that the Ethics is integral to a series of politically oriented philosophical addresses aimed at morally mature political leaders. Bodeus's critical review of the major approaches to Aristotle's texts is an excellent introduction to the subject.

Investigates Aristotle's views on the ontological status of artifacts in the Metaphysics, with implications for a variety of metaphysical problems.

"Even those already familiar with Aristotle may be surprised to learn that discussions of theological topics can be found in so many of his works. Reeve's idea of packaging these texts sequentially along with commentary and notes is brilliant. This book will be essential reading for anyone interested in Aristotle's theology." —S. Marc Cohen,Professor of Philosophy, Emeritus, University of Washington