This book draws on the life of Presbyterian minister and diarist Archibald Simpson (1734–1795) to examine the history of evangelical Protestantism in South Carolina and the British Atlantic during the last half of the eighteenth century. Although he grew up in the evangelical heartland of Scotland in the wake of the great mid-century revivals, Simpson spurned revivalism and devoted himself instead to the grinding work of the parish ministry. At age nineteen he immigrated to South Carolina, where he spent the next eighteen years serving slaveholding Reformed congregations in the lowcountry plantation district. Here powerful planters held sway over slaves, families, churches, and communities, and Simpson was constantly embattled as he sought to impose an evangelical order on his parishes. In refusing to put the gospel in the pockets of planters who scorned it—and who were accustomed to controlling their parish churches—he earned their enmity. As a result, every relationship was freighted with deceit and danger, and every practice—sermons, funerals, baptisms, pastoral visits, death narratives, sickness, courtship, friendship, domestic concerns—was contested and politicized. In this context, the cause of the gospel made little headway in Simpson’s corner of the world. Despite the great midcentury revivals, the steady stream of religious dissenters who poured into the province, and all the noise they made about slave conversions, Simpson’s story suggests that there was no evangelical movement in colonial South Carolina, just a tired and frustrating evangelical slog.

Baptists in America began the eighteenth century a small, scattered, often harassed sect in a vast sea of religious options. By the early nineteenth century, they were a unified, powerful, and rapidly-growing denomination, poised to send missionaries to the other side of the world. One of the most influential yet neglected leaders in that transformation was Oliver Hart, longtime pastor of the Charleston Baptist Church. Oliver Hart and the Rise of Baptist America is the first modern biography of Hart, arguably the most important evangelical leader in the pre-Revolutionary South. During his thirty years in Charleston, Hart emerged as the region's most important Baptist denominational architect. His outspoken patriotism forced him to flee Charleston when the British army invaded Charleston in 1780, but he left behind a southern Baptist people forever changed by his energetic ministry. Hart's accommodating stance toward slavery enabled him and the white Baptists who followed him to reach the center of southern society, but also eventually doomed the national Baptist denomination of Hart's dreams. More than a biography, Oliver Hart and the Rise of Baptist America seamlessly intertwines Hart's story with that of eighteenth-century American Baptists, providing one of the most thorough accounts to date of this important and understudied religious group's development. This book makes a significant contribution to the study of Baptist life and evangelicalism in the pre-Revolutionary South and beyond.

This book looks at the interaction of slavery, religion, and race in antebellum Missouri and how they influenced and shaped each other. The author argues that for African Americans, religion was an arena where they sought control over their own lives and where they created their own form of Christianity.

The United States has led the world in almost every way since World War I. In 1941, Life magazine publisher Henry Luce dubbed his country’s preponderant power “the American Century.” His editorial was a statement of fact but also an aspiration for countrymen to unite in promotion of a world order friendly to American interests. Faith and Foreign Affairs in the American Century examines the nature of public involvement in American diplomacy. As a concept decades in the making, the American Century was conceived by those connected through the country’s leading foreign policy think tank, the Council on Foreign Relations. The missionary couple and Washington insiders Francis and Helen Miller, who fought to make the American empire a radically democratic one, figured prominently in that work. The Millers’ many partnerships embodied the conflicts as well as the cooperation of Christianity and secularism in the long reimagining of the United States as a global state. Mark Thomas Edwards offers in this study a genealogy of the concept of the American Century. Readers will encounter moments of Protestant Christian power and marginalization in the making of modern American foreign relations.

An examination of the dual Scottish–Yamasee colonization of Port Royal Those interested in the early colonial history of South Carolina and the southeastern borderlands will find much to discover in Carolina's Lost Colony in which historian Peter N. Moore examines the dual colonization of Port Royal at the end of the seventeenth century. From the east came Scottish Covenanters, who established the small outpost of Stuarts Town. Meanwhile, the Yamasee arrived from the south and west. These European and Indigenous colonizers made common cause as they sought to rival the English settlement of Charles Town to the north and the Spanish settlement of St. Augustine to the south. Also present were smaller Indigenous communities that had long populated the Atlantic sea islands. It is a global story whose particulars played out along a small piece of the Carolina coast. Religious idealism and commercial realities came to a head as the Scottish settlers made informal alliances with the Yamasee and helped to reinvigorate the Indian slave trade—setting in motion a series of events that transformed the region into a powder keg of colonial ambitions, unleashing a chain of hostilities, realignments, displacement, and destruction that forever altered the region.

Between 1776 and 1850, the people, politicians, and clergy of New England transformed the relationship between church and state. They did not simply replace their religious establishments with voluntary churches and organizations. Instead, as they collided over disestablishment, Sunday laws, and antislavery, they built the foundation of what the author describes as a religion-supported state. Religious tolerance and pluralism coexisted in the religion-supported state with religious anxiety and controversy. Questions of religious liberty were shaped by public debates among evangelicals, Unitarians, Universalists, deists, and others about the moral implications of religious truth and error. The author traces the shifting, situational political alliances they constructed to protect the moral core of their competing truths. New England's religion-supported state still resonates in the United States in the twenty-first century.

The enthralling story of Eliza Lucas Pinckney, an innovative, highly regarded, and successful woman plantation owner during the Revolutionary era Eliza Lucas Pinckney (1722-1793) reshaped the colonial South Carolina economy with her innovations in indigo production and became one of the wealthiest and most respected women in a world dominated by men. Born on the Caribbean island of Antigua, she spent her youth in England before settling in the American South and enriching herself through the successful management of plantations dependent on enslaved laborers. Tracing her extraordinary journey and drawing on the vast written records she left behind--including family and business letters, spiritual musings, elaborate recipes, macabre medical treatments, and astute observations about her world and herself--this engaging biography offers a rare woman's first-person perspective into the tumultuous years leading up to and through the Revolutionary War and unsettles many common assumptions regarding the place and power of women in the eighteenth century.