Archetypal psychology is a post-Jungian mode of theory and practice initiated primarily through the prolific work of James Hillman. Hillman’s writing carries a far-reaching collection of evocative ideas with a wealth of vital implications for the field of clinical psychology. With the focus on replacing the dominant fantasy of a scientific psychology with psychology as logos of soul, archetypal psychology has shifted the focus of therapy away from cure of the symptom toward vivification and expression of the mythopoetic imagination. This book provides the reader with an overview of the primary themes taken up by archetypal psychology, as differentiated from both classical Jungian analysis and Freudian derivatives of psychoanalysis. Throughout the text, Jason Butler gathers the disparate pieces of archetypal method and weaves them together with examples of dreams, fantasy images and clinical vignettes in order to depict the particular style taken up by archetypal psychotherapy—a therapeutic approach that fosters an expansion of psychological practice beyond mere ego-adaptation and coping, providing a royal road to a life and livelihood of archetypal significance. Archetypal Psychotherapy: The clinical legacy of James Hillman will be of interest to researchers and academics in the fields of Jungian and archetypal psychology looking for a new perspective, as well as practising psychotherapists.

Also available in an open-access, full-text edition at http: //oaktrust.library.tamu.edu/handle/1969.1/85764 "What we wish to know, and most desire, remains unknowable and lies beyond our grasp." With these words, James Hollis leads readers to consider the nature of our human need for meaning in life and for connection to a world less limiting than our own. In The Archetypal Imagination, Hollis offers a lyrical Jungian appreciation of the archetypal imagination. He argues that without the human mind's ability to form energy-filled images that link us to worlds beyond our rational and emotional capacities, we would have neither culture nor spirituality. Drawing upon the work of poets and philosophers, Hollis shows the importance of depth experience, meaning, and connection to an "other" world. Just as humans have instincts for biological survival and social interaction, we have instincts for spiritual connection as well. Just as our physical and social needs seek satisfaction, so the spiritual instincts of the human animal are expressed in images we form to evoke an emotional or spiritual response, as in our dreams, myths, and religious traditions. The author draws upon the work of the poet Rainer Maria Rilke's Duino Elegies to elucidate the archetypal imagination in literary forms. To underscore the importance of incarnating depth experience, he also examines a series of paintings by Nancy Witt. With the power of the archetypal imagination available to all of us, we are invited to summon courage to take on the world anew, to relinquish outmoded identities and defenses, and to risk a radical re-imagining of the larger possibilities of the world and of the self.

Originally written for the Enciclopedia del Novecento, Archetypal Psychology, ?Volume 1 of the Uniform Edition of the Writings of James Hillman, is a concise, instructive introduction to polytheism, Greek mythology, the soul-spirit distinction, anima mundi, psychopathology, soul-making, imagination, therapeutic practice, and the writings of C.??G. Jung, Henry Corbin, and Adolf Portmann in the formulation of the field of Archetypal Psychology.

Collected here are all of Patricia Berry's writings between 1972 and 1982, which together develop a style of psychotherapy that is based on the primacy of the image in psychical life. The book contains the often referred to but out-of-print essays "An Approach to the Dream" and "What's the Matter with Mother?" as well as newer papers. The style poetically concrete, the insights bolstered by clinical example, dream interpretation, and mythical references, each paper revisions an important analytic construct-reductions, dream, defense, telos or goal, reflection, shadow-so that it more adequately and sensitively echoes the poetic basis of the mind. One of the best available introductions to the fresh ideas now enlivening the practice of Jungian analysis. Of special interest to psychotherapists and to all concerned with myth, dream, and feminine studies.This newly revised third edition includes a text written in honor of James Hillman: "Rules of Thumb Toward an Archetypal Psychology Practice."

In this work, acclaimed Jungian James Hillman examines the concepts of myth, insights, eros, body, and the mytheme of female inferiority, as well as the need for the freedom to imagine and to feel psychic reality. By examining these ideas, and the role they have played both in and outside of the therapeutic setting, Hillman mounts a compelling argument that, rather than locking them away in some inner asylum or subjecting them to daily self-treatment, man's "peculiarities" can become an integral part of a rich and fulfilling daily life. Originally published by Northwestern University Press in 1972, this work had a profound impact on a nation emerging self-aware from the 1960s, as well as on the era's burgeoning feminist movement. It remains a profound critique of therapy and the psychological viewpoint, and it is one of Hillman's most important and enduring works.

Blending case histories with myth, clinical fact with imaginative meaning, this book, with its profound appreciation of history and biography, of the arts, ideas, and culture, trains the senses to perceive the face of the soul. In papers on abandonment, nostalgia, betrayal, schism, failure, and masturbation, Hillman shows that pathology belongs intrinsically to the psyche and that it reveals the unchanging, necessary, fecund depths of human nature. "A Brief Note on Story" pleads for a "story sense," a deeply therapeutic awareness of how mythic persons and archetypal events influence the psyche by conditioning perceptions, generating meanings, and shaping our lives, while another essay associates archetypal psychology with neoplatonism, the elegant, cultured, psychological vision of Plotinus, Ficino, and Vico. Together, these twelve essays and talks affirm the polyvalent, shadowed reality of the psyche and afford an example of subtle, nuanced psychological thought. For psychotherapists, analysts, counselors, and the general reader.