Renée Moreau Cunningham’s unique study utilizes the psychology of C. G. Jung and the spiritual teachings of Mahatma Gandhi and Martin Luther King, Jr. to explore how nonviolence works psychologically as a form of spiritual warfare, confronting and transmuting aggression. Archetypal Nonviolence uses King’s iconic march from Selma to Montgomery, a demonstration which helped introduce America to nonviolent philosophy on a mass scale, as a metaphor for psychological and spiritual activism on an individual and collective level. Cunningham’s work explores the core wound of racism in America on both a collective and a personal level, investigating how we hide from our own potential for evil and how the divide within ourselves can be bridged. The book demonstrates that the alchemical transmutation of aggression through a nonviolent ethos, as shown in the Selma marches, is important to understand as a beginning to something greater within the paradox of human violence and its bedfellow, nonviolence. Archetypal Nonviolence explores how we can truly transform hatred by understanding how it operates within. It will be of great interest to Jungian analysts and analytical psychologists in practice and in training, and to academics and students of Jungian and post-Jungian studies, American history, race and racism, and nonviolent movements.

This volume of essays, all authored by practicing Jungian psychoanalysts, examines and illuminates ways of working with individual analytic and therapeutic clients in the context of powerful and current collective forces, in the United States and beyond. One of Carl Jung’s central achievements was his clear recognition that the psyche is a locus not only of individual and personal experiences but also of social, collective, and even cosmological experiences. This important insight on Jung’s part both opens broad vistas for psychoanalytic practice and poses potential challenges for the psychoanalytic practitioner attempting to understand and aid the individual client amidst the pressure of intense collective energies, especially amidst collective crises. Among the themes treated in this volume are principles of non-violence, environmental activism, feminism, ecological shifts due to the pandemic, the Chingada complex, mass shootings, industrial farming of animals, and death anxiety. Jungian Analysis in a World on Fire will be of interest to Jungian, psychoanalytic, and depth-oriented analysts and therapists engaged in how best to work with individual clients in a time of social, political, and environmental crisis. It will also be valuable for scholars interested in understanding the impact of contemporary, collective traumas on individual psychology.

Hannah Arendt was one of the foremost theorists of the twentieth century to wrestle with the role of violence in public life. In Violence and Power in the Thought of Hannah Arendt, Caroline Ashcroft argues that what Arendt opposes in political violence is the use of force to determine politics, an idea central to modern sovereignty.

Religion and violencethe two concepts seem incompatible given the emphasis in religion on virtue, love, forgiveness and compassion. Yet many scriptures contain martial images and stories of god-inspired military conquest. The Spiritual Power of Nonviolence confronts this theological contradiction, arguing that martial images and symbols found in religious texts are often meant to be interpreted as metaphors for an inner spiritual struggle and should never be used as a justification for war. The analysis is undertaken from an interfaith perspective that explains many of the paradoxical concepts found in theories of nonviolence. Professor Wolfe also presents a compelling case for the sustainability paradigm and for offering peace education and interreligious dialogue on a global scale. He probes the scriptures of the world proving that nonviolence is a shared virtue and that the real enemy we must battle against and ultimately defeat is actually within us. An excellent introduction to spiritually-based principled nonviolence. Professor Wolfes blend of different wisdom traditions is especially usefulDr. Michael Nagler, Professor Emeritus, University of California at Berkeley. George Wolfe has put the blame for proliferating violence in the world where it belongs, on the crass interpretation of religion. A thought-provoking bookArun Gandhi, President, Gandhi Institute for Nonviolence. Truly an enlightening bookJudy OBannon, Former First Lady of Indiana.

This timely and important new volume examines the impacts of Brexit and the war in Ukraine from the lens of the cultural complex model, in an exploration of the underlying dynamic relationships within and between countries. There have been seismic changes in Europe in recent years, with the onset of Brexit and the Russian–Ukraine war, pre-existing cultural complexes have erupted in fragmenting divisions and war, creating an atmosphere closest to that of the ominous animosities of the Cold War after World War 2 and impacting the psyche on both an archetypal and cultural level. In this volume, contributors provide early attempts to make sense of the current situation, and to think about it in terms of activated cultural complexes, specifically in Britain and Eastern Europe, and perhaps across the globe. This will be an important read for Jungian analysts interested in the underlying dynamic fuelling Brexit and the Ukraine–Russia war as well as those interested in Jungian studies, analysis and political activism, and international affairs from a Jungian perspective.

The first of two volumes, this book examines Gandhi’s contribution to an understanding of the scientific and evolutionary basis of the psychology of nonviolence, through the lens of contemporary researches on human cognition, empathy, morality and self-control. While, psychological science has focused on those participants that delivered electric shocks in Professor Stanley Milgram’s famous experiments, these books begin from the premise that we have neglected to fully explore why the other participants walked away. Building on emergent research in the psychology of self control and wisdom, the authors illustrate what Gandhi’s life and work offers to our understanding of these subjects who disobeyed and defied Milgram. The authors analyze Gandhi’s actions and philosophy, as well as original interviews with his contemporaries, to elaborate a modern scientific psychology of nonviolence from the principles he enunciated and which were followed so successfully in his Satyagrahas. Gandhi, they argue, was a practical psychologist from whom we can derive a science of nonviolence which, as Volume 2 will illustrate, can be applied to almost every subfield of psychology, but particularly to those addressing the most urgent issues of the 21st century. This book is the result of four decades of collaborative work between the authors. It marks a unique contribution to studies of both Gandhi and the current trends in psychological research that will appeal in particular to scholars of social change, peace studies and peace psychology, and, serve as an exemplar in teaching one of modern psychology’s hitherto neglected perspectives.

Nonviolent Alternatives for Social Change is a component of Encyclopedia of Social Sciences and Humanities in the global Encyclopedia of Life Support Systems (EOLSS), which is an integrated compendium of twenty one Encyclopedias. This volume gives a comprehensive review on Understanding Nonviolence in Theory and Practice; Ethics and Nonviolence; Countering with Nonviolence; Media Myopia and the power of Nonviolent Social Change; Paths to social change: conventional politics, violence and Non violence; Defending and Reclaiming the Commons Through Nonviolent Struggle; Nonviolent Methods and Effects of the World Nuclear Disarmament Movement; Humiliation and Global Terrorism: How to Overcome it Nonviolently. It at the following five major target audiences: University and College students Educators, Professional practitioners, Research personnel and Policy analysts, managers, and decision makers and NGOs.