Illus. with full-color photos. Take a close-up look at the science and technology of digging up the past--from the 1970 excavation of the legendary city of Troy to the recent find of a Chinese emperor's long-lost grave.

Over the centuries, researchers have found bones and artifacts proving that humans like us have existed for millions of years. Mainstream science, however, has supppressed these facts. Prejudices based on current scientific theory act as a knowledge filter, giving us a picture of prehistory that is largely incorrect.

A complete archeological guide to New Hampshire, from prehistoric times to the present

Clastres's final, posthumous book on the affirmative role of violence in “primitive societies.” The war machine is the motor of the social machine; the primitive social being relies entirely on war, primitive society cannot survive without war. The more war there is, the less unification there is, and the best enemy of the State is war. Primitive society is society against the State in that it is society-for-war.—from the Archeology of Violence Anthropologist and ethnographer Pierre Clastres was a major influence on Gilles Deleuze and Félix Guattari's Anti-Oedipus, and his writings formed an essential chapter in the discipline of political anthropology. The posthumous publication in French of Archeology of Violence in 1980 gathered together Clastres's final groundbreaking essays and the opening chapters of the book he had begun before his death in 1977 at the age of 43. Elaborating upon the conclusions of such earlier works as Society Against the State, in these essays Clastres critiques his former mentor, Claude Lévi-Strauss, and devastatingly rejects the orthodoxy of Marxist anthropology and other Western interpretive models of “primitive societies.” Discarding the traditional anthropological understanding of war among South American Indians as arising from a scarcity of resources, Clastres instead identifies violence among these peoples as a deliberate means to territorial segmentation and the avoidance of a State formation. In their refusal to separate the political from the social, and in their careful control of their tribal chiefs—who are rendered weak so as to remain dependent on the communities they represent—the “savages” Clastres presents prove to be shrewd political minds who resist in advance any attempt at “globalization.”The essays in this, Clastres's final book, cover subjects ranging from ethnocide and shamanism to “primitive” power and economy, and are as vibrant and engaging as they were thirty years ago. This new edition—which includes an introduction by Eduardo Viverios de Castro—holds even more relevance for readers in today's an era of malaise and globalization.

Examines the impact of the author's controversial 1993 book Forbidden Archaeology on the scientific community.

It is the year 4022; all of the ancient country of Usa has been buried under many feet of detritus from a catastrophe that occurred back in 1985. Imagine, then, the excitement that Howard Carson, an amateur archeologist at best, experienced when in crossing the perimeter of an abandoned excavation site he felt the ground give way beneath him and found himself at the bottom of a shaft, which, judging from the DO NOT DISTURB sign hanging from an archaic doorknob, was clearly the entrance to a still-sealed burial chamber. Carson's incredible discoveries, including the remains of two bodies, one of then on a ceremonial bed facing an altar that appeared to be a means of communicating with the Gods and the other lying in a porcelain sarcophagus in the Inner Chamber, permitted him to piece together the whole fabric of that extraordinary civilization.

Behavioral archaeology offers a way of examining the past by highlighting human engagement with the material culture of the time. 'Behavioral Archaeology: Principles and Practice' offers a broad overview of the methods and theories used in this approach to archaeology. Opening with an overview of the history and key concepts, the book goes on to systematically cover both principles and practice: the philosophy of science and the scientific method; artifacts and human behavior; archaeological inference; formation processes of the archaeological record; technological change; behavioral change; and ritual and religion. Detailed case studies show the relevance of behavioral method and theory to the wider field of archaeological studies. The book will be invaluable to students of archaeology and anthropology.