In this volume, the authors highlight the diversity and instability of ancient states and how widely they have varied through time and across space. Archaic States presents new comparative studies of early states in the Old and New Worlds, including the Near East, India and Pakistan, Egypt, Mesoamerica, and the Andes. In the process, it helps to define key avenues for research and discussion in the decades ahead.

In this ground-breaking work, Norman Yoffee shatters the prevailing myths underpinning our understanding of the evolution of early civilisations. He counters the emphasis in traditional scholarship on the rule of 'godly' and despotic male leaders and challenges the conventional view that early states were uniformly constituted bureaucratic and regional entities. Instead, by illuminating the role of slaves and soldiers, priests and priestesses, peasants and prostitutes, merchants and craftsmen, Yoffee depicts an evolutionary process centred on the concerns of everyday life. Drawing on evidence from ancient Mesopotamia, Egypt, China and Mesoamerica, the author explores the variety of trajectories followed by ancient states, from birth to collapse, and explores the social processes that shape any account of the human past. This book offers a bold new interpretation of social evolutionary theory, and as such it is essential reading for any student or scholar with an interest in the emergence of complex society.

Rituals, Collapse, and Radical Transformation in Archaic States explores the role of ritual in a variety of archaic states and generates discussion on how the decline in a state’s ability to continue in its current form affected the practices of ritual and how ritual as a culture-forming dynamic affected decline, collapse, and regeneration of the state. Chapters examine ritual in collapsing and regenerating archaic states from diverse locations, time periods, and societies including Crete, Mycenean and Byzantine Greece, Mesopotamia, India, Africa, Mexico, and Peru. Underscoring similarities in a variety of archaic states in the role of ritual during periods of threat, collapse, and transformation, the volume shows how ritual can be used as a stabilizing or divisive force or a connecting medium between the present to the past in an empowering way. It also highlights the diversity of ritual roles and location in similar situations and illustrates how states in close proximity and sharing many cultural similarities can respond differently through ritual to stress and contrast the different response in rural and urban settings. Through detailed, cultural specific studies, the book provides a nuanced understanding of the diverse roles of ritual in the decline, collapse, and regeneration of societies and will be important for all archaeologists involved in the important notions of state "collapse" and "regeneration".

While ritual and archaic states have both been prominent topics in recent archaeological studies, this is the first volume to combine both subjects by exploring the varying nature, expression, and significance of ritual in archaic states. It compares archaic rituals across many different cultures--Vijayanagara, Swahili Lamu, Venice, Asante, Aztec, Ming China, Oaxaca, Greece, Inca, Wari, and Chaco. The contributors posit that the nature of rituals, the level of investment in rituals, and their sociopolitical significance can vary greatly from state to state, even among societies with similar levels of social complexity, population, and spatial distribution. Highlighting the importance of ritual as an inherent part of a cultural narrative, and demonstrating how the study of ritual enables a better understanding of diverse social groups, this volume shows how the location, frequency, and role of ritual differed significantly across archaic states.

In How Chiefs Became Kings, Patrick Vinton Kirch addresses a central problem in anthropological archaeology: the emergence of “archaic states” whose distinctive feature was divine kingship. Kirch takes as his focus the Hawaiian archipelago, commonly regarded as the archetype of a complex chiefdom. Integrating anthropology, linguistics, archaeology, traditional history, and theory, and drawing on significant contributions from his own four decades of research, Kirch argues that Hawaiian polities had become states before the time of Captain Cook’s voyage (1778-1779). The status of most archaic states is inferred from the archaeological record. But Kirch shows that because Hawai`i’s kingdoms were established relatively recently, they could be observed and recorded by Cook and other European voyagers. Substantive and provocative, this book makes a major contribution to the literature of precontact Hawai`i and illuminates Hawai`i’s importance in the global theory and literature about divine kingship, archaic states, and sociopolitical evolution.

Drawing on archaeological and ethnohistorical sources, this book redefines the study of primary states by arguing for the inclusion of Polynesia, which witnessed the development of primary states in both Hawaii and Tonga.

Three terms, Order, Legitimacy and Wealth, delineate a comparative approach to ancient civilizations initially developed by John Baines, Professor of Egyptology at the University of Oxford, and Norman Yoffee, Professor of Archaeology and Near Eastern Studies at the University of Michigan, in 1992. In an influential paper, they compared and contrasted the nature of social and political power in Egypt and Mesopotamia. This was the first analysis of the impact of wealth and high culture on the development of states. The contributors to the present book, first published in 2000, apply the classic Baines/Yoffee model to a range of ancient states around the world, providing documentary and archaeological evidence on the production and uses of 'high culture', literature and monumental architecture. There are chapters on Mesoamerica, the Andes, the Indus Valley, the Han Dynasty of China, and Greece during the Roman empire, while others expand on the original Egypt-Mesopotamia comparison.