Archaeology of a Brothel in Nineteenth-Century Boston, MA provides an accessible and thought-provoking account of the archaeological understanding of nineteenth-century prostitution in Boston, Massachusetts. The book explores how the practice of nineteenth-century sex work involved a careful construction of fantasy for brothel customers. This fantasy had the potential to provide financial stability and security for the madam of the establishment, if not for the women working for them. Employing theories of embodiment, sexuality, and an archaeology of the senses, this study of the Endicott Street collection contributes a new methodological and theoretical framework for studying the archaeology of prostitution across time, space, and culture. The material culture recovered from brothel sites allows exploration of both the semi-private, "behind the scenes" narrative of sex work, as well as the semi-public, eroticised "performance space" where patrons were entertained. Few books on the archaeology of sex work exist and this volume will both provide an updated perspective on the history of sex work in Boston in the nineteenth century as well as tie advances in gender and embodiment theories to a compelling case study. The book is for students and scholars of historical archaeology, nineteenth-century urban America, and gender studies. Students studying feminist theory and archaeology of the senses will also be interested in the contents.

Identity, Oppression, and Diversity in Archaeology documents how racism, classism, sexism, heterosexism, and ableism affect the demographics of archaeology and discusses how knowledge that archaeologists produce is shaped by the discipline’s demographic homogeneity. Previous research has shown that, like many academic fields, archaeology is numerically dominated by straight white cisgender people, and those in positions of authority are predominantly men. This book examines how and why those demographic trends persist. It also elucidates how individual archaeologists’ social identities shape the research they conduct, and therefore, how our demographics affect and limit our knowledge production on a disciplinary scale. It explains how, through unflinching reflection, proactive policymaking, and sincere community-building, we can build a diverse and inclusive discipline. This book will appeal to archaeologists who have an interest in diversity and inclusion within the discipline as well as scholars in other disciplines who are engaged in research on diversity in academia.

"Bagley, city archaeologist of Boston, uncovers a fascinating hodgepodge of history-from ancient fishing grounds to Jazz Age red-light districts-that will surprise and delight even longtime residents. Each artifact is shown in full color with a description of the item's significance to its site location and Boston's larger history"--

​ This collection of essays in Archaeologies of Mobility and Movement draws inspiration from current archaeological interest in the movement of individuals, things, and ideas in the recent past. Movement is fundamentally concerned with the relationship(s) among time, object, person, and space. The volume argues that understanding movement in the past requires a shift away from traditional, fieldwork-based archaeological ontologies towards fluid, trajectory-based studies. Archaeology, by its very nature, locates objects frozen in space (literally in their three-dimensional matrices) at sites that are often stripped of people. An archaeology of movement must break away from this stasis and cut new pathways that trace the boundary-crossing contextuality inherent in object/person mobility. Essays in this volume build on these new approaches, confronting issues of movement from a variety of perspectives. They are divided into four sections, based on how the act of moving is framed. The groups into which these chapters are placed are not meant to be unyielding or definitive. The first section, "Objects in Motion," includes case studies that follow the paths of material culture and its interactions with groups of people. The second section of this volume, "People in Motion," features chapters that explore the shifting material traces of human mobility. Chapters in the third section of this book, "Movement through Spaces," illustrate the effects that particular spaces have on the people and objects who pass through them. Finally, there is an afterward that cohesively addresses the issue of studying movement in the recent past. At the heart of Archaeologies of Mobility and Movement is a concern with the hybridity of people and things, affordances of objects and spaces, contemporary heritage issues, and the effects of movement on archaeological subjects in the recent and contemporary past.

This volume explores the sex trade in America from 1850 to 1920 through the perspectives of archaeologists and historians, expanding the geographic and thematic scope of research on the subject. Historical Sex Work builds on the work of previous studies in helping create an inclusive and nuanced view of social relations in United States history. Many of these essays focus on lesser-known cities and tell the stories of people often excluded from history, including African American madams Ida Dorsey and Melvina Massey and the children of prostitutes. Contributors discuss how sex workers navigated spatial and legal landscapes, examining evidence such as the location of Hooker’s Division in Washington, D.C., and court records of prostitution-related crimes in Fargo, North Dakota. Broadening the discussion to include the roles of men in sex work, contributors write about the proprietor Tom Savage, the ways prostitution connected with ideas of masculinity, and alternative reasons men may have visited brothels, such as for treatment of venereal disease and impotence. Focusing on the benefits of interdisciplinary collaboration and including rarely investigated topics such as race, motherhood, and men, this volume deepens our understanding of the experiences of practitioners and consumers of the sex trade and shows how intersectionality affected the agency of many involved in the nation’s historical vice districts. Contributors: Ashley Baggett | Carol A. Bentley | Kristen R. Fellows | Alexander D. Keim | AnneMarie Kooistra | Jade Luiz | Jennifer A. Lupu | Anna M. Munns | Penny A. Petersen | Angela J. Smith | Mark S. Warner

Improving the relationship between archaeology and local government represents one of the next great challenges facing archaeology –specifically archaeology done in urban settings. Not only does local government have access to powerful legal tools and policy mechanisms that can offer protection for privately owned archaeological sites, but because local government exists at the grassroots level, it is also often closer to people who have deep knowledge about the community itself, about its values, and about the local meaning of the sites most in need of protection. This partnership between archaeology and local government can also provide visibility and public programing for heritage sites. This book will explore the experiences, both positive and negative, of small and large cities globally. We have examined programs in the Commonwealth of Nations (formerly known as the British Commonwealth) and in the United States. These countries share similar perspectives on preservation and heritage, although the approaches these cities have taken to address municipal archaeology reveals considerable diversity. The case studies highlight how these innovative partnerships have developed, and explain how they function within local government. Engaging with the political sphere to advocate for and conduct archaeology requires creativity, flexibility, and the ability to develop collaborative partnerships. How these archaeological partnerships benefit the community is a vital part of the equation. Heritage and tourist benefits are discussed. Economic challenges during downturns in the economy are analyzed. The book also examines public outreach programs and the grassroots efforts to protect and preserve a community's archaeological heritage.