The book explores what we know about eighth-century Judah from multiple angles, including a survey of what we know about Judah's neighbors, the land and its cities, daily life and material culture, religious beliefs and practices, and early forms of what are now biblical texts.

An incomparable interdisciplinary study of the history of Judah Experts from a variety of disciplines examine the history of Judah during the seventh century BCE, the last century of the kingdom’s existence. This important era is well defined historically and archaeologically beginning with the destruction layers left behind by Sennacherib’s Assyrian campaign (701 BCE) and ending with levels of destruction resulting from Nebuchadnezzar’s Babylonian campaign (588-586 BCE). Eleven essays develop the current ongoing discussion about Judah during this period and extend the debate to include further important insights in the fields of archaeology, history, cult, and the interpretation of Old Testament texts. Features A new chronological frame for the Iron Age IIB-IIC Close examinations of archaeology, texts, and traditions related to the reigns of Hezekiah, Manasseh, and Josiah An evaluation of the religious, cultic, and political landscape /UL

Storage jars of many shapes and sizes were in widespread use in the ancient world, transporting and storing agricultural products such as wine and oil, crucial to agriculture, economy, trade and subsistence. From the late 8th to the 2nd century BCE, the oval storage jars typical of Judah were often stamped or otherwise marked: in the late 8th and early 7th century BCE with lmlk stamp impressions, later in the 7th century with concentric circle incisions or rosette stamp impressions, in the 6th century, after the fall of Jerusalem, with lion stamp impressions, and in the Persian, Ptolemaic and Seleucid periods (late 6th–late 2nd centuries BCE) with yhwd stamp impressions. At the same time, several ad hoc systems of stamp impressions appeared: “private” stamp impressions were used on the eve of Sennacherib’s campaign, mwṣh stamp impressions after the destruction of Jerusalem, and yršlm impressions after the establishment of the Hasmonean state. While administrative systems that stamped storage jars are known elsewhere in the ancient Near East, the phenomenon in Judah is unparalleled in its scale, variety and continuity, spanning a period of some 600 years without interruption. This is the first attempt to consider the phenomenon as a whole and to develop a unified theory that would explain the function of these stamp impressions and shed new light on the history of Judah during six centuries of subjugation to the empires that ruled the region—as a vassal kingdom in the age of the Assyrian, Egyptian, and Babylonian empires and as a province under successive Babylonian, Persian, Ptolemaic, and Seleucid rule.

The book explores what we know about eighth-century Judah from multiple angles, including a survey of what we know about Judah's neighbors, the land and its cities, daily life and material culture, religious beliefs and practices, and early forms of what are now biblical texts.

In this groundbreaking work that sets apart fact and legend, authors Finkelstein and Silberman use significant archeological discoveries to provide historical information about biblical Israel and its neighbors. In this iconoclastic and provocative work, leading scholars Israel Finkelstein and Neil Asher Silberman draw on recent archaeological research to present a dramatically revised portrait of ancient Israel and its neighbors. They argue that crucial evidence (or a telling lack of evidence) at digs in Israel, Egypt, Jordan, and Lebanon suggests that many of the most famous stories in the Bible—the wanderings of the patriarchs, the Exodus from Egypt, Joshua’s conquest of Canaan, and David and Solomon’s vast empire—reflect the world of the later authors rather than actual historical facts. Challenging the fundamentalist readings of the scriptures and marshaling the latest archaeological evidence to support its new vision of ancient Israel, The Bible Unearthed offers a fascinating and controversial perspective on when and why the Bible was written and why it possesses such great spiritual and emotional power today.

"In this book William Dever addresses the question that must guide every good historian of ancient Israel: What was life really like in those days? Writing as an expert archaeologist who is also a secular humanist, Dever relies on archaeological data, over and above the Hebrew Bible, for primary source material. He focuses on the lives of ordinary people in the eighth century B.C.E. - not kings, priests, or prophets - people who left behind rich troves of archaeological information but who are practically invisible in "typical" histories of ancient Israel."--Résumé de l'éditeur.

What are archaeologists and biblical scholars saying about Jerusalem? This volume includes the most up-to-date cross-disciplinary assessment of Biblical Jerusalem (ca. 2000-586 B.C.E.) that represents the views of biblical historians, archaeologists, Assyriologists, and Egyptologists. The archaeological articles both summarize and critique previous theories as well as present previously unpublished archaeological data regarding the highly contested interpretations of First Temple Period Jerusalem. The interpretative essays ask the question, "Can there be any dialogue between archaeologists and biblical scholars in the absence of consensus?" The essays give a clear "yes" to this question, and provide suggestions for how archaeology and biblical studies can and should be in conversation. This book will appeal to advanced scholars, nonspecialists in biblical studies, and lay audiences who are interested in the most recent theories on Jerusalem. The volume will be especially useful as a supplemental textbook for graduate and undergraduate courses on biblical history.