An Archaeology of Capitalism offers an account of landscape and material culture from the later Middle Ages to the beginnings of the Industrial Revolution. In tracing some of the roots of modernity back to the transformation of the countryside, this book seeks an innovative understanding of the transition between feudalism and capitalism, and does so through a unique synthesis of archaeology, economic, social and cultural history, historical geography and architectural history. Medieval and early modern archaeology has in the past focused on small-scale empirical contributions to the study of the period. The approach taken here is both wider-ranging and more ambitious. The author breaks down the dividing lines between archaeological and documentary evidence to provide a vivid reconstruction of pre-industrial material life and of the social and mental processes that came together in the post-medieval period in the transition towards modernity. Matthew Johnson is careful to avoid a simplifying evolutionary explanation, but rather sees the period in terms of a diversity of social and material practices evident in material traces - traces that survive and that, when reused in different contexts, came to mean different things.

The editors and contributors to this volume focus on the inherent political nature of archaeology and its impact on the practice of the discipline. Pointing to the discipline’s history of advancing imperialist, colonialist, and racist objectives, they insist that archaeology must rethink its muted professional stance and become more overtly active agents of change. The discipline is not about an abstract “archaeological record” but about living individuals and communities, whose lives and heritage suffer from the abuse of power relationships with states and their agents. Only by recognizing this power disparity, and adopting a political ethic for the discipline, can archaeology justify its activities. Chapters range from a critique of traditional ethical codes, to examinations of the capitalist motivations and structures within the discipline, to calls for an engaged, emancipatory archaeology that improves the lives of the people with whom archaeologists work. A direct challenge to the discipline, this volume will provoke discussion, disagreement, and inspiration for many in the field.

Christopher Matthews offers a fresh look at the historic material culture and social meaning of capitalism in this wide-ranging and compelling study.

This new edition of Historical Archaeologies of Capitalism shows where the study of capitalism leads archaeologists, scholars and activists. Essays cover a range of geographic, colonial and racist contexts around the Atlantic basin: Latin America and the Caribbean, North America, the North Atlantic, Europe and Africa. Here historical archaeologists use current capitalist theory to show the results of creating social classes, employing racism and beginning and expanding the global processes of resource exploitation. Scholars in this volume also do not avoid the present condition of people, discussing the lasting effects of capitalism’s methods, resistance to them, their archaeology and their point to us now. Chapters interpret capitalism in the past, the processes that make capitalist expansion possible, and the worldwide sale and reduction of people. Authors discuss how to record and interpret these. This book continues a global historical archaeology, one that is engaged with other disciplines, peoples and suppressed political and economic histories. Authors in this volume describe how new identities are created, reshaped and made to appear natural. Chapters in this second edition also continue to address why historical archaeologists study capitalism and the relevance of this work, expanding on one of the important contributions of historical archaeologies of capitalism: critical archaeology.

The Archaeology of Capitalism in Colonial Contexts: Postcolonial Historical Archaeologies explores the complex interplay of colonial and capital formations throughout the modern world. The authors present a critical approach to this topic, trying to shift discourses in the theoretical framework of historical archaeology of capitalism and colonialism through the use of postcolonial theory. This work does not suggest a new theoretical framework as such, but rather suggests the importance of revising key theoretical terms employed within historical archaeology, arguing for new engagements with postcolonial theory of relevance to all historical archaeologists as the field de-centers from its traditional locations. Examining case studies from North America, South America, the Caribbean, Africa, Australia, the Middle East, and Europe, the chapters offer an unusually broad ranging geography of historical archaeology, with each focused on the interplay between the particularisms of colonial structures and the development of capitalism and wider theoretical discussions. Every author also draws attention to the ramifications of their case studies in the contemporary world. With its cohesive theoretical framework this volume is a key resource for those interested in decolonizing historical archaeology in theory and praxis, and for those interested in the development of modern global dynamics.

Focusing on the city of Armidale during the period 1830 to 1930, this book investigates the relationship between the development of capitalism in a particular region (New England, Australia) and the expression of ideology within architectural style. The author analyzes how style encodes meaning and how it relates to the social contexts and relationships within capitalism, which in turn are related to the construction of ideology over time.

"Matthews has offered a bold new interpretation of the archaeology of capitalism. This book will take historical archaeology in exciting new directions of inquiry."--Charles E. Orser Jr., author of The Archaeology of Race and Racialization in Historic America "Does a very good job making sense of an exceptionally complex scholarship on capitalism that is routinely invoked in historical archaeology. As an introduction to the basic theoretical points in Marxian perspectives on capitalism and the archaeological scholarship that either intentionally or unwittingly borrows from such concepts, this book is a sound primer for undergraduate and graduate students alike."--Paul R. Mullins, author of Race and Affluence Christopher Matthews offers a fresh look at the historic material culture and social meaning of capitalism in this wide-ranging and compelling study. Drawing on archaeological evidence from the colonial period to the modern era and covering sites from New England to California, The Archaeology of American Capitalism is the first comparative treatment in historical archaeology to comprehensively illustrate the development and evolution of capitalism in the United States. Accessible to even the beginning student and organized chronologically, this volume focuses on the material construction of individuals as commodities, the orientation of social life to the market, and grassroots resistance to capitalist culture. Perhaps most intriguing, Matthews identifies the discipline of archaeology as an artifact of capitalism and offers a thoughtful investigation into the ways in which the transformative effects of capitalism determine not only much of the archaeological record, but the pursuit of archaeology itself. Christopher N. Matthews is associate professor of anthropology at Hofstra University.