This volume features bioarchaeological research that interrogates the human skeleton in concert with material culture, ethnographic data and archival research. This approach provides examples of how these intersections of inquiry can be used to consider the larger social and political contexts in which people lived and the manner in which they died. Bioarchaeologists are in a unique position to develop rich interpretations of the lived experiences of skeletonized individuals. Using their skills in multiple contexts, bioarchaeologists are also situated to consider the ethical nature and inherent humanity of the research collections that have been used because they represent deceased for whom there are records identifying them. These collections have been the basis for generating basic information regarding the human skeletal transcript. Ironically though, these collections themselves have not been studied with the same degree of understanding and interpretation that is applied to archaeological collections.

Frederick Webb Hodge remarked that the Eastern Apache tribe called the Mescaleros were “never regarded as so warlike” as the Apaches of Arizona. But the Mescaleros’ history is one of hardship and oppression alternating with wars of revenge. They were friendly to the Spaniards until victimized, and friendly to Americans until they were betrayed again. For three hundred years Mescaleros fought the Spaniards and Mexicans. They fought Americans for forty more, before subsiding into lethargy and discouragement. Only since 1930 have the Mescaleros been able to make tribal progress. C. L. Sonnichsen tells the story of the Mescalero Apaches from the earliest records to the modern day, from the Indian's point of view. In early days the Mescaleros moved about freely. Their principal range was between the Río Grande and the Pecos in New Mexico, but they hunted into the Staked Plains and southward into Mexico. They owned nothing and everything. Today the Mescaleros are American citizens and own their reservation in the Tularosa country of New Mexico. While the Mescalero Apaches still struggle to retain their traditions and bridge the gap between their old life and the new, their people have made amazing progress.

So Many Christians, So Few Lions is a provocative look at anti-Christian sentiments in America. Drawing on both quantitative and qualitative research, authors George Yancey and David A. Williamson show that even though (or perhaps because) Christianity is the dominant religion in the United States, bias against Christians also exists—particularly against conservative Christians—and that this bias is worth understanding. The book does not attempt to show the prevalence of anti-Christian sentiments—called Christianophobia—but rather to document it, to dig into where and how it exists, to explore who harbors these attitudes, and to examine how this bias plays itself out in everyday life. Excerpts from the authors’ interviews highlight the fear and hatred that some people harbor towards Christians, especially the Christian right, and the ways these people exhibit elements of bigotry, prejudice, and dehumanization. The authors argue that understanding anti-Christian bias is important for understanding some social dynamics in America, and they offer practical suggestions to help reduce religious intolerance of all kinds.

Includes the proceedings of the Society.

Reliable accounts of battles, wars, adventures, forays, murders, and massacres together with biographical sketches of many of the most noted Indian fighters and frontiersmen of Texas.