This book tells the story of water control and its impact on human history in Arizona as we understand it from Central Arizona Project archaeology.

Classic site reports establish the Mogollon on their own cultural track distinct from the Anasazi and also document the earliest known association of tree-ring dates with pottery in the Southwest.

Based on archaeological investigations along State Route 85, this fourth installment in the Gila River Indian Community Anthropological Research Papers provides a close look at the subtle interface between the archaeological cultures of the western Hohokam and eastern Patayan, including chapters on geomorphology, ceramics, lithics, shell, pollen, and ethnobotanical remains. An abundance of well-preserved trails and historical roads, including the Anza and Butterfield Trails, also provides the foundation for historical overviews and incisive theoretical discussion. This unique collaboration between ASU's Office of Cultural Resource Management and the Gila River Indian Community's Cultural Resource Management Program also provides an unusual account of Depression-era African American homesteading at the Warner Goode Ranch based on oral history, archival research, and archaeological data. Historic transportation corridors, homesteads, and prehistoric occupations on trails traversing cultural and geographic transitions make this a coherent and engaging view of this centuries-old crossroads and a valuable reference for the archaeology and history of the Gila Bend.

Southwestern archaeology has long been fascinated with the scale and frequency of movement in Pueblo history, from great migrations to short-term mobility. By collaborating with Pueblo communities, archaeologists are learning that movement was—and is—much more than the result of economic opportunity or a response to social conflict. Movement is one of the fundamental concepts of Pueblo thought and is essential in shaping the identities of contemporary Pueblos. The Continuous Path challenges archaeologists to take Pueblo notions of movement seriously by privileging Pueblo concepts of being and becoming in the interpretation of anthropological data. In this volume, archaeologists, anthropologists, and Native community members weave multiple perspectives together to write histories of particular Pueblo peoples. Within these histories are stories of the movements of people, materials, and ideas, as well as the interconnectedness of all as the Pueblo people find, leave, and return to their middle places. What results is an emphasis on historical continuities and the understanding that the same concepts of movement that guided the actions of Pueblo people in the past continue to do so into the present and the future. Movement is a never-ending and directed journey toward an ideal existence and a continuous path of becoming. This path began as the Pueblo people emerged from the underworld and sought their middle places, and it continues today at multiple levels, integrating the people, the village, and the individual.

Introduction: the persistence of community -- Communal complexity on the margins -- Measuring social complexity in the early iron age -- Producing community -- Managing community -- Conclusion: the complex community.