Prehispanic and early historic archaeological information for the Malpai Borderlands of southwest New Mexico and southeast Arizona is reviewed using data derived from field reconnaissance, discussion with relevant scholars, archival resources from varied agencies and institutions, and published literature. Previous regional research has focused on late prehistory (A.D. 1200 to 1450), shaping the scope of cultural historical overview and providing an opportunity to examine relationships with Casas Grandes (Paquime) to the south. A second important objective of current study is the exploration of prehispanic and early historic human impacts to Borderlands ecosystems, particularly in relation fire ecology. A recommended sequence of future research is intended to address significant questions surrounding both culture history and anthropogenic environments in the Malpai Borderlands.

Abnormal burial practices have long been a source of fascination and debate within the fields of mortuary archaeology and bioarchaeology. The Odd, the Unusual, and the Strange investigates an unparalleled geographic and temporal range of burials that differ from the usual customs of their broader societies, emphasizing the importance of a holistic, context-driven approach to these intriguing cases. From an Andean burial dating to 3500 BC to mummified bodies interred in the Capuchin Catacombs of Palermo, Sicily, during the twentieth century, the studies in this volume cross the globe and span millennia. The unusual cases explored here include Native American cemeteries in Illinois, “vampire” burials in medieval Poland, and a mass grave of decapitated soldiers in ancient China. Moving away from the simplistic assumption that these burials represent people who were considered deviant in society, contributors demonstrate the importance of an integrated biocultural approach in determining why an individual was buried in an unusual way. Drawing on historical, sociocultural, archaeological, and biological data, this volume critically evaluates the binary of “typical” versus “atypical” burials. It expands our understanding of the continuum of variation within mortuary practices, helping researchers better interpret burial evidence to learn about the people and cultures of the past. A volume in the series Bioarchaeological Interpretations of the Human Past: Local, Regional, and Global Perspectives, edited by Clark Spencer Larsen

This volume takes stock of the empirical evidence, theoretical orientations, and historical reconstructions of archaeology of the American Southwest. Themed chapters on method and theory are accompanied by comprehensive overviews of all major cultural traditions in the region, from the Paleoindians, to Chaco Canyon, to the onset of Euro-American imperialism.

For more than a hundred years, archaeologists have investigated the function of earthen platform mounds in the American Southwest. Built by the Hohokam groups between A.D. 1150 and 1350, these mounds are among the few monumental structures in the Southwest, yet their use and the nature of the groups who built them remain unresolved. Mark Elson now takes a fresh look at these monuments and sheds new light on their significance. He goes beyond previous studies by examining platform mound function and social group organization through a cross-cultural study of historic mound-using groups in the Pacific Ocean region, South America, and the southeastern United States. Using this information, he develops a number of important new generalizations about how people used mounds. Elson then applies these data to the study of a prehistoric settlement system in the eastern Tonto Basin of Arizona that contained five platform mounds. He argues that the mounds were used variously as residences and ceremonial facilities by competing descent groups and were an indication of hereditary leadership. They were important in group integration and resource management; after abandonment they served as ancestral shrines. Elson's study provides a fresh approach to an old puzzle and offers new suggestions regarding variability among Hohokam populations. Its innovative use of comparative data and analyses enriches our understanding of both Hohokam culture and other ancient societies.

Archaeologists have focused a great deal of attention on explaining the evolution of village societies and the transition to a ‘Neolithic’ way of life. Considerable interest has also concentrated on urbanism and the rise of the earliest cities. Between these two landmarks in human cultural development lies a critical stage in social and political evolution. Throughout world, at various points in time, people living in small, dispersed village communities have come together into larger and more complex social formations. These community aggregates were, essentially, middle-range; situated between the earliest villages and emergent chiefdoms and states. This volume explores the social processes involved in the creation and maintenance of aggregated communities and how they brought about revolutionary transformations that affected virtually every aspect of a society and its culture. While there have been a number of studies that address coalescence from a regional perspective, less is understood about how aggregated communities functioned internally. The key premise explored in this volume is that large-scale, long-term cultural transformations were ultimately enacted in the context of daily practices, interactions, and what might be otherwise considered the mundane aspects of everyday life. How did these processes play out "on the ground" in diverse and historically contingent settings? What are the strategies and mechanisms that people adopt in order to facilitate living in larger social formations? What changes in social relations occur when people come together? This volume employs a broadly cross-cultural approach to interrogating these questions, employing case studies which span four continents and more than 10,000 years of human history.