Now in a fully corrected edition, one of the true spiritual classics of the twentieth century. Published for the first time with an index and Cardinal Hans Urs von Balthasar’s afterword, this new English publication of Meditations on the Tarot is the landmark edition of one of the most important works of esoteric Christianity. Written anonymously and published posthumously, as was the author’s wish, the intention of this work is for the reader to find a relationship with the author in the spiritual dimensions of existence. The author wanted not to be thought of as a personality who lived from 1900 to 1973, but as a friend who is communicating with us from beyond the boundaries of ordinary life. Using the 22 major arcana of the tarot deck as a means to explore some of humanity’s most penetrating spiritual questions, Meditations on the Tarot has attracted an unprecedented range of praise from across the spiritual spectrum.

This is an exposition of the internal or spiritual sense of the books of Genesis and Exodus, according to the law of correspondences. It unfolds the spiritual significance of the creation; of the stories of Adam and Eve, and of the deluge; of the lives of the patriarchs; of the captivity of the chosen people in Egypt and of their deliverance therefrom, and of their subsequent history; of the ritual of the Jewish religion, its sacrifices and observances:—and in general, traces the foreshadowing through both books of the incarnation and glorification of the Lord Jesus Christ. Many passages from other parts of the Word are also fully explained. Relations of things heard and seen in the spiritual world are interspersed, explaining the process of dying, and of man's resuscitation and conscious entrance into the interior life; the nature of the soul; of heaven and heavenly joy;and of hell, its nature and its miseries. It also treats of the Grand Man, or the whole angelic heaven, and the correspondence of the societies therein with the different organs and senses of the body; the origin and correspondence of diseases; the spirits and inhabitants of the various planets, and of other earths in the starry heavens. All of which are related to a true understanding of the Divine Word. This is book #9 out of 12 and covers Exodus 1 - 12.

A Gnostic Christian Tarot Saints lend themselves remarkably well to correspondences with the archetypal images of the Tarot. St. Francis, a Fool for Christ; St. Nicholas, the Miracle Worker (Magician); and St. Mary Magdalen, The First Papesse (High Priestess). Saints serve as examples of ideal behavior, values, and outlook. By nature, they are well suited to dispense insight and wisdom through the cards. In this beautiful new deck, their personalities bring life to the abstract images of the Tarot. Robert M. Place has created a powerful new tool for accessing the deepest mysteries of the mystical Christian tradition with the "Tarot of the Saints." These cards bring to life the spiritual force of these venerated beings in a way that is at once immediately accessible and deeply meaningful. The full-sized book included in this kit was specifically written to accompany the deck. It includes fresh, insightful interpretations, a history of the Tarot, instructions for divination and meditation, and a succinct overview of the Western mystery schools. First Runner Up for the 2001 Coalition of Visionary Resources (COVR) Award for Best Interactive Sideline/Gift

Known as 'the Theologian', St Gregory of Nazianzus is, with St Basil and St Gregory of Nyssa, one of the celebrated Cappadocian Fathers of the fourthcentury Christian Church. Highly educated in both Christian theology and classical Greek literature, he found himself torn between a solitary, contemplative life and the reluctantly accepted, though in actuality relished, public figure of bishop - vigorous in the defence of orthodoxy against the attacks of the Arians. He was even, briefly, bishop of Constantinople and chairman of the council in 381 which produced what we know as the Nicene Creed. This, the first modern edition of his poems, brings together his theological acumen in a formative period and shows his ability to operate in the genre of didactic verse going back the the eighth century BC. The poems cover a range of topics, from the strictly theological to others dealing more broadly with the creation of the world, providence, the world of spiritual beings, and the human soul. They give a unique new insight into both the theological ideas of the period and the uneasy emergence of Christian culture from the pagan past.