First Published in 2005. This book constitutes the continuation and complement of a work, The Chatham House Version and Other Middle-Eastern Studies, published in 1970. Both works are concerned with certain themes prominent in recent middle-eastern history, namely the influence of great-power, and particularly British policies in the region; the character of middle-eastern, and particularly Arab, politics and political thought during the last hundred years or so; and the fate of so-called minorities, and particularly the Jews of the Arab world, caught as they were in the cross-fire of antagonistic ideologies and of international conflicts.

First Published in 2005. This book constitutes the continuation and complement of a work, The Chatham House Version and Other Middle-Eastern Studies, published in 1970. Both works are concerned with certain themes prominent in recent middle-eastern history, namely the influence of great-power, and particularly British policies in the region; the character of middle-eastern, and particularly Arab, politics and political thought during the last hundred years or so; and the fate of so-called minorities, and particularly the Jews of the Arab world, caught as they were in the cross-fire of antagonistic ideologies and of international conflicts.

Challenging prevalent conceptualizations of modernity—which treat it either as a Western ideology imposed by colonialism or as a universal narrative of progress and innovation—this study instead offers close readings of the simultaneous performances and contestations of modernity staged in works by authors such as Rifa’a al-Tahtawi, Ahmad Faris al-Shidyaq, Tayeb Salih, Hanan al-Shaykh, Hamdi Abu Golayyel, and Ahmad Alaidy. In dialogue with affect theory, deconstruction, and psychoanalysis, the book reveals these trials to be a violent and ongoing confrontation with and within modernity. In pointed and witty prose, El-Ariss bridges the gap between Nahda (the so-called Arab project of Enlightenment) and postcolonial and postmodern fiction.

This volume is limited to contributions by Professor Kedourie's previous students. It reveals the far-reaching range of his interests and the immense expanse of his horizons. The first part deals with philosophy, political thought and ideology and the second with history and politics.

In this study of the rise of modern Arabic, Ayalon examines 19th-century linguistic change in the Eastern Arab world, describing how the language responded to the infiltration of Western politics, technology, and culture. Focusing on the realm of political discourse, Ayalon looks at a wide array of evidence--local chronicles, travel accounts, translations of European writings, Arab political treatises, newspapers and periodicals, and dictionaries--to show how shifts in the color, tone, and meaning of the Arab vocabulary reflected a new socio-political and cultural reality.

This volume, first published in 1988, is the result of a major research project, the most important inquiry into the fundamental political structure of the Arab world. It is often argued that Arab states are arbitrary political creations that lack historical or present legitimacy and are unable to relate to each other in a productive way. It is further suggested that the demise of pan-Arabism merely underlines the inability of individual Arab states to integrate either domestically or internationally. This book, Volume Four in the Nation, State and Integration in the Arab World research project carried out by the Istituto Affari Internazionali, sets out to answer the questions of Arab integration, with articles from a wide range of contributors from around the world.

One of the implications of Orientalism is that the Arab world, as a homogenous entity, is often analysed as an anomaly within the international system. This book argues that, despite their differences, societies across the globe ultimately construct their own history according to very similar dynamics and tensions. The methodological approach of this book, using different countries within the Arab world as models, offers the reader an analysis of relations between the elites and their opposition in a variety of settings. A definition of the political structure of each country is drawn from this analysis before potential future scenarios, as according to country specific experts, are proposed. This model provides a useful contribution to students and scholars of political science and international relations. Through providing a comparative study of the political regimes currently operating in the Arab world; their elites, civil society, power resources and political resistance, this book illustrates that despite the image of homogeneity sometimes portrayed by the Arab world, it is the multiplicity of models and heterogeneity of regimes that constitute reality.