The author of this volume, though a comparison of scriptural quotations with all present knowledge of the historical backgrounds of the Bible, shows that the Semitic people and their religion were more closely allied to Arabia than to the cultures of Egypt and Babylon.

In Jesus of Arabia, the Reverend Canon Andrew Thompson introduces an unfamiliar Jesus—Jesus in the context of his home in the Middle East. Whether readers believe Jesus to be a prophet or the messiah, Thompson enhances our understanding of his work and character by looking at his social context as a man and Middle Easterner. Jesus’s teachings take on new meaning as Thompson explores themes including family in Arabia, gender roles in the region, food culture, and more. Jesus of Arabia looks at the bridges between Islam and Christianity through the figure of Jesus and how the two communities may reflect each other despite their differences. Thompson draws on his experience as a priest in the Anglican Church and his many years living in the Middle East to analyze the often conflicting roles and loyalties concerning family, culture, and God. A timely and incisive work, Jesus of Arabia invites us to consider contemporary views of the Middle East and how a figure like Jesus might be received today.

From the first centuries of Islam to well into the Middle Ages, Jews and Christians produced hundreds of manuscripts containing portions of the Bible in Arabic. Until recently, however, these translations remained largely neglected by Biblical scholars and historians. In telling the story of the Bible in Arabic, this book casts light on a crucial transition in the cultural and religious life of Jews and Christians in Arabic-speaking lands. In pre-Islamic times, Jewish and Christian scriptures circulated orally in the Arabic-speaking milieu. After the rise of Islam--and the Qur'an's appearance as a scripture in its own right--Jews and Christians translated the Hebrew Bible and the Greek New Testament into Arabic for their own use and as a response to the Qur'an's retelling of Biblical narratives. From the ninth century onward, a steady stream of Jewish and Christian translations of the Hebrew Bible and New Testament crossed communal borders to influence the Islamic world. The Bible in Arabic offers a new frame of reference for the pivotal place of Arabic Bible translations in the religious and cultural interactions between Jews, Christians, and Muslims.

From Abraham to Paul provides a readable presentation of factual information and responsible conclusions about this basic feature of biblical research.

What does a person do when his life has just taken a complete U-turn? This was the question Paul faced after his conversion on Damascus Road. In the end, he decided to go to Petran Arabia, where he stayed for more than two years. In this exercise in reconstructing what Paul's time in Petra would have been like, Ben Witherington recreates the scene of various interesting possible episodes in Paul's life, about which the New Testament says little, filling in the gaps of "the hidden years." Who would he have met in Petra? Would he have practiced his leather working trade? Might he have gotten married? What did he do to raise the ire of King Aretas IV, and cause him to be chased all the way back to Damascus and out again? Why did he wait so long to go up to Jerusalem and visit with Peter? This and much more is addressed in this fast-paced novella, with sidebars explaining the context of the events in the story.

In Christian Arabic Versions of Daniel, Miriam L. Hjälm provides an insight into the Arabic transmission of the biblical Book of Daniel. This book offers an inventory and a classification of extant manuscripts as well as a detailed account of the translation techniques employed in the early manuscripts. The use of the texts is discussed and the various versions are compared with liturgical Bible material. Miriam L. Hjälm shows the importance of Arabic as a tool for understanding the development of the religious heritage of Christian communities under Muslim rule. Arabic became an indispensable part of the everyday life of many Near Eastern Christians and was increasingly used next to the established liturgical languages, which remained the standard measure of the biblical text.