In 2011, Arab youth took to the streets in their thousands to demand their freedom. Although it is too early to speculate on the ultimate outcome of the uprisings, one auspicious feature stands out: they reveal the genesis of a new generation sparked by the desire for civil liberties, advocacy for human rights, and participatory democracy. This unique volume explores some of the antecedents of the upheavals and anticipates alternative venues of resistance that marginalized youth - from Lebanon, Syria and Palestine to Saudi Arabia, Morocco and Iran - can mobilize to realize their emancipatory expectations. Themes covered include the forging of meaningful collective identities in times of risk and uncertainty; youth militancy, neighborhood violence and youth gangs; the surge of youthful activism; and youths' expressive outlets through popular arts and street music.

Young Arabs are too often reduced to the figures of the potential terrorist, the migrant or the exotic icon of the revolution. But the reality is much richer. Coming from both sides of the Mediterranean, the researchers in this book travel off the beaten track by exploring how young Arabs spend their free time. The case studies take in a wide range of countries, including Morocco, Egypt, Syria, Iraq and Saudi Arabia, and all manner of activities, from football to rap music, café culture to sex work. Drawn with sensitivity and humour, Arab youths presents an exceptional portrait of a generation that is much talked about but rarely listened to. This book gives a voice to young men and women who, as heirs of plural traditions, animated by new ideas and influenced by various cultural movements, are inventing the future of their societies in the midst of radical change.

An anthology of contributions from eleven renowned specialists in the field who deal with topics that effect Arab youth in the Middle East the most, such as demographic growth, rising unemployment, and the difficult prospects of their future. Apart from studies on violence and youth in the Algerian civil war, the book offers new insights into generational conflicts and attempts by contemporary youth to overcome their alienation by creating their own eclectic cultural solutions to the problems of tradition and modernity. The book is based on the latest research and opinion surveys held in different Arab countries.

The 2011 Arab uprisings led to a great proliferation of studies on the situations in the Arab countries of the Mediterranean, with particular attention given to their young people, whose role was particularly central. Eight years on, in-depth exploration is still needed of the conditions in which millions of (mainly young) people demanded change. In this context, this volume examines the state and diversity of the forms of socioeconomic, political and cultural marginalization facing the region's young men and women, as well as the strategies and routes of contestation by which they escape them. Through the interdisciplinary empiricism of this book, based on the results emerging from the SAHWA Project (funded by the European Commission under the Seventh Framework Programme, grant agreement n° 613174), we aspire to build a complex description and analysis of the current situation of the Arab Mediterranean youth. The aim is to fathom out young people's patterns, agency and living conditions, focusing on the relational character of the juvenile worlds actively constructed by themselves. The authors explore the main trends that are reflected in the social strategies, cultural constructions and changes within the Arab youth population, and whether the creation of new lifestyles and the emergence of youth cultures are an indicator of sociopolitical transitions. To answer all these questions the researchers have conducted a comprehensive study in five Arab Mediterranean countries: Algeria, Egypt, Lebanon, Morocco and Tunisia. Based on mixed method research the data collection is composed of two primary sources: the SAHWA Youth Survey 2016 (2017), in which 10,000 young people were interviewed; and the SAHWA Ethnographic Fieldwork 2015, involving more than 200 young people.

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Arab cultural discourse has been slow to respond to changing sexual behaviour. The contributors to this collection pick up the slack, ranging across such disciplines as literature, history, sociology and psychology. Is Damascus the 'chastity capital' of the Middle East, where perceptions of wealth and class fuel female rivalries? How do gay men cruise in Beirut? How do young women in Tunis cope with both social pressures to become thin and family pressures to gain weight? What do Lebanese creative-writing students write about sexual practices versus public behaviour? The fresh, compelling research topi covered include masculinity and migration; colonialism and sexual health; fantasy and violence; and domestic workers and sexual tensions. 'Other people's sex lives have always been a source of fascination, and nowhere more so than in the Middle East ... Ground-breaking.' New Statesman

From a leading scholar of the Middle East and North Africa comes a new way of thinking about the Arab Spring and the meaning of revolution. From the standpoint of revolutionary politics, the Arab Spring can seem like a wasted effort. In Tunisia, where the wave of protest began, as well as in Egypt and the Gulf, regime change never fully took hold. Yet if the Arab Spring failed to disrupt the structures of governments, the movement was transformative in farms, families, and factories, souks and schools. Seamlessly blending field research, on-the-ground interviews, and social theory, Asef Bayat shows how the practice of everyday life in Egypt and Tunisia was fundamentally altered by revolutionary activity. Women, young adults, the very poor, and members of the underground queer community can credit the Arab Spring with steps toward equality and freedom. There is also potential for further progress, as women’s rights in particular now occupy a firm place in public discourse, preventing retrenchment and ensuring that marginalized voices remain louder than in prerevolutionary days. In addition, the Arab Spring empowered workers: in Egypt alone, more than 700,000 farmers unionized during the years of protest. Labor activism brought about material improvements for a wide range of ordinary people and fostered new cultural and political norms that the forces of reaction cannot simply wish away. In Bayat’s telling, the Arab Spring emerges as a paradigmatic case of “refolution”—revolution that engenders reform rather than radical change. Both a detailed study and a moving appeal, Revolutionary Life identifies the social gains that were won through resistance.