This book discusses Arab history, law, philosophy, politics, and literature, analyzing the challenges and responses aroused by the interaction between Western culture and the ancient and modern Arab cultures. It offers a wealth of information on the forces that have shaped Arab civilization and on several of the major figures who have contributed to its development. Some of the outstanding contributions include a comprehensive study of Dr. Zurayk as the advocate of rationalism in modern Arab thought by Hani A. Faris; a sober but challenging look at the use of Islamic history in our time by Muhsin Mahdi; an analysis of the expression of historicity in the Koran by Jacques Berque; an explanation of the concept of equity in Islamic law by Majid Khadduri; and the revelation of a Mamluk Magna Carta by Aziz Sourial Atiya.

This book discusses Arab history, law, philosophy, politics, and literature, analyzing the challenges and responses aroused by the interaction between Western culture and the ancient and modern Arab cultures. It offers a wealth of information on the forces that have shaped Arab civilization and on several of the major figures who have contributed to its development. Some of the outstanding contributions include a comprehensive study of Dr. Zurayk as the advocate of rationalism in modern Arab thought by Hani A. Faris; a sober but challenging look at the use of Islamic history in our time by Muhsin Mahdi; an analysis of the expression of historicity in the Koran by Jacques Berque; an explanation of the concept of equity in Islamic law by Majid Khadduri; and the revelation of a Mamluk Magna Carta by Aziz Sourial Atiya.

Islam as a religion is central to the lives of over a billion people, but its outer expression as a distinctive civilization has been undergoing a monumental crisis. Buffeted by powerful adverse currents, Islamic civilization today is a shadow of its former self. The most disturbing and possibly fatal of these currents—the imperial expansion of the West into Muslim lands and the blast of modernity that accompanied it—are now compounded by a third giant wave, globalization. These forces have increasingly tested Islam and Islamic civilization for validity, adaptability, and the ability to hold on to the loyalty of Muslims, says Ali A. Allawi in his provocative new book. While the faith has proved resilient in the face of these challenges, other aspects of Islamic civilization have atrophied or died, Allawi contends, and Islamic civilization is now undergoing its last crisis. The book explores how Islamic civilization began to unravel under colonial rule, as its institutions, laws, and economies were often replaced by inadequate modern equivalents. Allawi also examines the backlash expressed through the increasing religiosity of Muslim societies and the spectacular rise of political Islam and its terrorist offshoots. Assessing the status of each of the building blocks of Islamic civilization, the author concludes that Islamic civilization cannot survive without the vital spirituality that underpinned it in the past. He identifies a key set of principles for moving forward, principles that will surprise some and anger others, yet clearly must be considered.

The Book in the Islamic World brings together serious studies on the book as an intellectual entity and as a vehicle of cultural development. Written by a group of distinguished scholars, it examines and reflects upon this unique tool of communication not as a physical artifact but as a manifestation of the aspirations, values, and wisdom of Arabs and Muslims in general. The Islamic system of book production differed from that of the West. This volume shows the peculiarities of book making and the intellectual principles that governed a book's inner structure, mysteries, and impact on culture. Investigated and explained are the issues involved in printing; the compilation of the Koran, the most important book in Islam; attitudes toward books; the oral versus the written tradition; metaphors of the book in literature; biographical dictionaries, an important genre of Islamic books; the grammatical tradition; women's contribution to calligraphy; scientific manuscripts; the transition from scribal to print culture; publishing in the modern Arab World; and the new electronic media, a non-book vehicle of communication, and its impact on education.

How is the concept of the civil state understood in Arab countries? In The Battle over a Civil State, Limor Lavie examines how this important concept, which originated in Western philosophy, became incorporated into Arab discourse. The civil state as understood in Arab political discourse, Lavie argues, attempts to bridge Islamic history and culture with modernity. It is an attempt to forge a middle ground between a purely theocratic rule and a purely secular rule, and a solution for the tensions between a desire to catch up with global modernization and democratization processes and the desire to reject those same processes. In the political discourse of most of the Arab Spring countries, the concept of the civil state played a pivotal role. In the public debate over the character of Egypt, in particular, following the January 25, 2011 uprising, the demand to establish a civil state was shared by all the political currents. However, when these currents sought to set out basic guidelines for Egypt's future, it soon became clear that they were far from reaching a consensus, and that the concept of the civil state was at the heart of the controversy between them. The struggle over Egypt's civil character in the post-Mubarak era was the main reason for the turbulence the country experienced on June 30, 2013—leading to the ouster of President Muhammad Mursi.