Daniel Schwartz presents and examines the thoughts of the great medieval philosopher Thomas Aquinas on the subject of friendship - the ideal type of relationship that rational beings should cultivate. Using examples from the world of human relationships and politics and highlighting the contemporary relevance of texts that are not readily available to scholars, Schwartz facilitates access to the ideas of this great thinker.

We all want true friends. But how many of us really know what friendship is, or where to find it? In these pages, philosopher John Cuddeback weaves together the timeless wisdom of Scripture, of the ancient Greeks, and the saints to map out the steep and beautiful path to man's greatest joy—true friendship. Following Aristotle's teachings on the unbreakable connection between happiness and virtuous living, Cuddeback sees friendship at the very center of the human drama. Although there are different kinds of friendship, the deepest kind can only be achieved through a life of virtue, and this is where the human person comes most fully alive. True Friendship offers simple yet rich advice on how to tap into this reality in our own lives. Such friendship demands much of us, but it gives us even more, as individuals and as a society. Both the Old and New Testaments place a premium on friendship. In the Christian vision, the philosophers' insights attain a broader supernatural perspective. Christ transforms human friendship and expands it. With help from the writings of Saints Thomas and Aelred, Cuddeback discovers what lies at the heart of the Christian life—the wondrous and unsurpassable reality of friendship with God in Jesus, the Divine Friend, who is at work in all our authentic friendships.

Friendship and the Moral Life is not simply a theoretical argument about how moral theology might be done if it took friendship more seriously. Rather, the book exhibits how without friendship, our lives are morally not worth living. The book begins with a consideration of why a new model of the moral life is needed. Wadell then examines the ethics of Aristotle, who viewed the moral life as based on a specific understanding of the purpose of being human, with friendship being an important factor in enabling people to acquire virtues necessary for achieving this purpose. Through the thought of Augustine, Aelred of Reivaulx, and Karl Barth, the question is raised whether friendship is at odds with Christian love or whether their relation depends on one's narrative account of friendship. Thomas Aquinas' understanding of charity as friendship with God is examined to clarify this relationship. By locating friendship within the story of God's redemption through Christ, Wadell helps us see why friendship properly understood is integral to the Christian life and not at odds with it. Such a friendship draws us to love all others who seek God and teaches us not to restrict our concern to a special few in preferential love. The book closes by investigating how friendship as a model for the moral life might work in everyday life.

In The Four Friendships we undertake to glean the lasting lessons of Aristotle, Cicero, Aelred of Rievaulx, and Thomas Aquinas on friendship. We will examine their writings on friendship not merely as works of literature or historical curiosities, but as practical guides to help us build, maintain, and enjoy noble friendships of our own-today.

The Politics of Praise argues that the redemptive potential of naming God lies in how this event transforms friendship. It breaks new ground by tracing the connections between naming God and friendship in the work of Thomas Aquinas and Jacques Derrida. Advancing an innovative reading of Aquinas on the divine names, the book explores how Dionysius' mysticism shapes Aquinas' appropriation of Aristotle's ethics, then retraces how Derrida's reading of religion renders possible an alternative conception of friendship. These explorations lead to a surprising convergence between Aquinas and Derrida on the conditions of friendship.

The third volume of The Hackett Aquinas, a series of central philosophical treatises of Aquinas in new, state-of-the-art translations accompanied by a thorough commentary on the text.

Daniel Schwartz examines the views on friendship of the great medieval philosopher Thomas Aquinas. For Aquinas friendship is the ideal type of relationship that rational beings should cultivate. Schwartz argues that Aquinas fundamentally revises some of the main features of Aristotle's paradigmatic account of friendship so as to accommodate the case of friendship between radically unequal beings: man and God. As a result, Aquinas presents a broader view of friendship than Aristotle's, allowing for a higher extent of disagreement. lack of mutual understanding, and inequality between friends.