They Used to Call Us Witches is an informative, highly readable account of the role played by Chilean women exiles during the dictatorship of General Augusto Pinochet from 1973-1990. Sociologist Julie Shayne looks at the movement organized by exiled Chileans in Vancouver, British Columbia, to denounce Pinochet's dictatorship and support those who remained in Chile. Through the use of extensive interviews, the history is told from the perspective of Chilean women in the exile community established in Vancouver. Shayne tells the very human story of these exiled Chilean women, and in doing so, provides a glimpse into the struggle of other Chilean exile communities around the world. In addition to the Chilean women's activism against the Pinochet dictatorship, the book pays specific attention to their feminist activism. Shayne also shows how both culture and emotions inspired and sustained the women's social and political movements. They Used to Call Us Witches should be read by those interested in social movements, women's studies, feminism, Latin American politics and history, and cultural studies. For more information about this project, contact Julie Shayne at [email protected].

Harmonizing Latina Visions and Voices: Cultural Explorations ofEntornos discursively challenges the erasures, stigma, and silences imposed on women by functioning as a harmonizing choir, a collection of voices to testify on mujerismo, its vision, and its promise for (our) future. This collection puts “on the record” a pathway toward liberation that pushes back against white supremacist projects unleashed by academia, our families, official narratives of the State, and immigration. This book does not seek to equate the experiences of all Latinas or envision a one-size-fits-all response. We harmonize these diverse voices, understanding that these stories, poems, and essays are invoking different spaces, times, and experiences. We offer them as an intergenerational, intellectual, and spiritual dialogue. As a practice, this work centers and contextualizes how women’s resistance is articulated and expressed. The stories reflected in the chapters that follow are often matricentric, transnational, and queer. Some recurring themes center on the policing, policies, and legislations that govern Latina’s bodies and the entornos (social/environmental worlds) in which they move, are detained, or embodied.

Reproduction of the original: A History of the Inquisition of Spain; vol. 4 by Henry Charles Lea

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