This book collects and summarizes current scientific knowledge concerning coal-mined landscapes of the Appalachian region in eastern United States. Containing contributions from authors across disciplines, the book addresses topics relevant to the region’s coal-mining history and its future; its human communities; and the soils, waters, plants, wildlife, and human-use potentials of Appalachia’s coal-mined landscapes. The book provides a comprehensive overview of coal mining’s legacy in Appalachia, USA. It book describes the resources of the Appalachian coalfield, its lands and waters, and its human communities – as they have been left in the aftermath of intensive mining, drawing upon peer-reviewed science and other regional data to provide clear and objective descriptions. By understanding the Appalachian experience, officials and planners in other resource extraction- affected world regions can gain knowledge and perspectives that will aid their own efforts to plan and manage for environmental quality and for human welfare. Appalachia's Coal-Mined Landscapes: Resources and Communities in a New Energy Era will be of use to natural resource managers and scientists within Appalachia and in other world regions experiencing widespread mining, researchers with interest in the region’s disturbance legacy, and economic and community planners concerned with Appalachia’s future.

The Appalachian mountain range is the oldest in the world and it's disappearing one mountain top at a time. Plundering Appalachia takes a bold look at the out-of-control strip mining in the American heartland and its threat to our environment. The Appalachians are the oldest mountains in the world, and they are literally disappearing. The term “mountaintop removal mining,” coined to describe the coal-mining process currently at work in much of Appalachia, is in reality, exactly what the name suggests: a mountain, formed over millions of years, is decapitated with explosives—the “overburden” scraped into adjacent valleys—and the exposed coal collected. No living thing survives this “removal,” and if the land is replanted, its ecosystem will be nothing like that of the ancient mountaintop it previously held. The process is not only destructive and toxic, but ultimately unsustainable: not one of the four hundred plus mountains blasted has yet grown back. Plundering Appalachia is a collection of photographs and essays presenting the grim realities of mountaintop removal mining: The effects of the blasting on the environment and the people and animals in its wake. The irreversible devastation of the natural landscape of Appalachia. How mountaintop removal is or is not regulated The true costs of the practice over time. Most people in the United States are connected to mountaintop removal in some way. Even if they have never visited the Appalachians, they consume products derived from the mining haul or they are affected by the drastic changes the mining has on their ecosystem. The contributors to Plundering Appalachia clearly wish to empower a nation to action—to get past the rhetoric of the coal industry and see the real Appalachia. It is a plea for a region whose natural beauty deserves to be enjoyed by future generations. Includes essays by: David W. Orr, Vivian Stockman, Robert F. Kennedy, Jr., Ross Gelbspan, Richard Heinberg, Carl Pope, Denise Giardina, Lisa Evans, Ken Hechler, Jerry Hardt, Wendell Berry and more.

Using oral histories, company records, and census data, Crandall A. Shifflett paints a vivid portrait of miners and their families in southern Appalachian coal towns from the late nineteenth into the mid-twentieth century. He finds that, compared to their earlier lives on subsistence farms, coal-town life was not all bad. Shifflett examines how this view, quite common among the oral histories of these working families, has been obscured by the middle-class biases of government studies and the Edenic myth of preindustrial Appalachia propagated by some historians. From their own point of view, mining families left behind a life of hard labor and drafty weatherboard homes. With little time for such celebrated arts as tale-telling and quilting, preindustrial mountain people strung more beans than dulcimers. In addition, the rural population was growing, and farmland was becoming scarce. What the families recall about the coal towns contradicts the popular image of mining life. Most miners did not owe their souls to the company store, and most mining companies were not unusually harsh taskmasters. Former miners and their families remember such company benefits as indoor plumbing, regular income, and leisure activities. They also recall the United Mine Workers of America as bringing not only pay raises and health benefits but work stoppages and violent confrontations. Far from being mere victims of historical forces, miners and their families shaped their own destiny by forging a new working-class culture out of the adaptation of their rural values to the demands of industrial life. This new culture had many continuities with the older one. Out of the closely knit social ties they brought from farming communities, mining families created their own safety net for times of economic downturn. Shifflett recognizes the dangers and hardships of coal-town life but also shows the resilience of Appalachian people in adapting their culture to a new environment. Crandall A. Shifflett is an associate professor of history at Virginia Polytechnic Institute and State University.

By incorporating the social, economic and ecological research of this study, a new theory of ecological design is proposed to restore the degraded landscapes of the Appalachian coalfields and regenerate a new and invigorated economy. The theory includes three orders of ecological design that work in a succession similar to a natural ecosystem.

Surface coal mining has had a dramatic impact on the Appalachian economy and ecology since World War II, exacerbating the region's chronic unemployment and destroying much of its natural environment. Here, Chad Montrie examines the twentieth-century movem

Mary B. La Lone and 18 student researchers interviewed more than sixty people to document life styles of coal miners in the New River Valley, where coal is no longer mined. Miners and their families were dedicated to making a good life together and creating a real sense of community between themselves and those around them, with coal never far from their minds. La Lone provides an ethnographic overview of mining culture and practices. Photographs and maps.