The Apostolic Writings of Marquas is the second book of the New Testament, it is one of the four canonical gospels and the three synoptic gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death and burial and the discovery of the empty tomb Ð there is no genealogy or birth narrative, nor, in the original ending at chapter 16. Due weight was given to the ancient versions as establishing a tradition of interpretation, out of the four levels of interpretation Parshat, Remez, DÕrash, Sod the Parshat method was employed, The Parshat method was employed for this translation of the Apostolic Writings. The Aramaic peshitta and both the Kahbourish codex and the Crawford codex were consulted and used as resources and research with other ancient Aramaic manuscripts, including an elucidated commentary on the new testament from the Talmud and Hebraic. English / Aramaric

The writings in this volume cast a glimmer of light upon the emerging traditions and organization of the infant church, during an otherwise little-known period of its development. A selection of letters and small-scale theological treatises from a group known as the Apostolic Fathers, several of whom were probably disciples of the Apostles, they provide a first-hand account of the early Church and outline a form of early Christianity still drawing on the theology and traditions of its parent religion, Judaism. Included here are the first Epistle of Bishop Clement of Rome, an impassioned plea for harmony; The Epistle of Polycarp; The Epistle of Barnabas; The Didache; and the Seven Epistles written by Ignatius of Antioch - among them his moving appeal to the Romans that they grant him a martyr's death.

Clement of Rome and his letter to the Corinthians -- Sedition and schism in the church of Corinth -- Structure and authority in Clement's view of the church -- Clement's view of God and christ -- Faith, works, and salvation in Clement of Rome -- The Didache: history and literature -- The theology of the Didache -- Clement of Rome's letter to the Corinthians -- The teaching of the Lord for the nations through the twelve Apostles (the Didache).

The Apostolic Fathers were core Christian theologians among the Church Fathers who lived in the 1st and 2nd centuries A.D., who are believed to have personally known some of the Twelve Apostles or to have been significantly influenced by them. Their writings, though widely circulated in Early Christianity, were not included in the canon of the New Testament. Many of the writings derive from the same time period and geographical location as other works of early Christian literature, which came to be part of the New Testament. Some of the writings found among the Apostolic Fathers appear to have been as highly regarded as some of the writings which became the New Testament. These writers include Clement of Rome, Ignatius, Polycarp, Hermas, Barnabas, Papias, and the anonymous authors of the Didachē (Teaching of the Twelve Apostles), Letter to Diognetus, Letter of Barnabas, and the Martyrdom of Polycarp. Not everything written by the Apostolic Fathers is considered to be equally valuable theologically, but taken as a whole, their writings are more valuable historically than any other Christian literature outside the New Testament. They provide a bridge between it and the more fully developed Christianity of the late 2nd century.

Reprint of the original, first published in 1875.