Discusses troops arresting a Cibecue Apache medicine man in 1881 who were attacked by his followers

In the tradition of Empire of the Summer Moon, a stunningly vivid historical account of the manhunt for Geronimo and the 25-year Apache struggle for their homeland. They called him Mickey Free. His kidnapping started the longest war in American history, and both sides--the Apaches and the white invaders—blamed him for it. A mixed-blood warrior who moved uneasily between the worlds of the Apaches and the American soldiers, he was never trusted by either but desperately needed by both. He was the only man Geronimo ever feared. He played a pivotal role in this long war for the desert Southwest from its beginning in 1861 until its end in 1890 with his pursuit of the renegade scout, Apache Kid. In this sprawling, monumental work, Paul Hutton unfolds over two decades of the last war for the West through the eyes of the men and women who lived it. This is Mickey Free's story, but also the story of his contemporaries: the great Apache leaders Mangas Coloradas, Cochise, and Victorio; the soldiers Kit Carson, O. O. Howard, George Crook, and Nelson Miles; the scouts and frontiersmen Al Sieber, Tom Horn, Tom Jeffords, and Texas John Slaughter; the great White Mountain scout Alchesay and the Apache female warrior Lozen; the fierce Apache warrior Geronimo; and the Apache Kid. These lives shaped the violent history of the deserts and mountains of the Southwestern borderlands--a bleak and unforgiving world where a people would make a final, bloody stand against an American war machine bent on their destruction.

Anthropology of Violence has only recently developed into a field of research in its own right and as such it is still fairly fragmented. Anthropology of Violence and Conflict seeks to redress this fragmentation and develop a method of cross-cultural analysis. The study of important conflicts, such as wars in Sarajevo, Albania and Sri Lanka as well as numerous less publicised conflicts, all aim to create a theory of violence as cross-culturally applicable as possible. Most importantly this volume uses the anthropology of violence as a tool to help in the possible prevention of violence and conflict in the world today.

Most military biographies focus on officers, many of whom left diaries or wrote letters throughout their lives and careers. This collection offers new perspectives by focusing on the lives of enlisted soldiers from a variety of cultural and racial backgrounds. Comprised of ten biographies, Soldiers in the Southwest Borderlands showcases the scholarship of experts who have mined military records, descendants’ recollections, genealogical sources, and even folklore to tell common soldiers’ stories. The essays examine enlisted soldiers’ cross-cultural interactions and dynamic, situational identities. They illuminate the intersections of class, culture, and race in the nineteenth-century Southwest. The men who served under U.S. or Mexican flags and on the payrolls of the federal government or as state or territorial volunteers represented most of the major ethnicities in the West—Hispanics, African Americans, Indians, American-born Anglos, and recent European immigrants—and many moved fluidly among various social and ethnic groups. For example, though usually described as an Apache scout, Mickey Free was born to Mexican parents, raised by an American stepfather, adopted by an Apache father, given an Irish name, and was ultimately categorized by federal authorities as an Irish Mexican White Mountain Apache. George Goldsby, a former slave of mixed ancestry, served as a white soldier in the Union army during the Civil War, and then served twelve years as a “Buffalo Soldier” in the all-black Tenth U.S. Cavalry. He also claimed some American Indian ancestry and was rumored to have crossed the Mexican border to fight alongside Pancho Villa. What motivated these soldiers? Some were patriots and adventurers. Others were destitute and had few other options. Enlisted men received little professional training, and possibilities for advancement were few. Many of these men witnessed, underwent, or inflicted extreme violence, some of it personal and much of it related to excruciating military campaigns. Spotlighting ordinary men who usually appear on the margins of history, the biographical essays collected here tell the stories of soldiers in the complex world of the Southwest after the U.S.-Mexican War.

From 1886 to 1913, hundreds of Chiricahua Apache men, women, and children lived and died as prisoners of war in Florida, Alabama, and Oklahoma. Their names, faces, and lives have long been forgotten by history, and for nearly one hundred years these individuals have been nothing more than statistics in the history of the United States' tumultuous war against the Chiricahua Apache. Based on extensive archival research, From Fort Marion to Fort Sill offers long-overdue documentation of the lives and fate of many of these people. This outstanding reference work provides individual biographies for hundreds of the Chiricahua Apache prisoners of war, including those originally classified as POWs in 1886, infants who lived only a few days, children removed from families and sent to Indian boarding schools, and second-generation POWs who lived well into the twenty-first century. Their biographies are often poignant and revealing, and more than 60 previously unpublished photographs give a further glimpse of their humanity. This masterful documentary work, based on the unpublished research notes of former Fort Sill historian Gillett Griswold, at last brings to light the lives and experiences of hundreds of Chiricahua Apaches whose story has gone untold for too long.

A comparative history of the relocation and removal of indigenous societies in the Greater American Southwest during the mid-nineteenth century Lost Worlds of 1863: Relocation and Removal of American Indians in the Central Rockies and the Greater Southwest offers a unique comparative narrative approach to the diaspora experiences of the Apaches, O’odham and Yaqui in Arizona and Sonora, the Navajo and Yavapai in Arizona, the Shoshone of Utah, the Utes of Colorado, the Northern Paiutes of Nevada and California, and other indigenous communities in the region. Focusing on the events of the year 1863, W. Dirk Raat provides an in-depth examination of the mid-nineteenth century genocide and devastation of the American Indian. Addressing the loss of both the identity and the sacred landscape of indigenous peoples, the author compares various kinds of relocation between different indigenous groups ranging from the removal and assimilation policies of the United States government regarding the Navajo and Paiute people, to the outright massacre and extermination of the Bear River Shoshone. The book is organized around detailed individual case studies that include extensive histories of the pre-contact, Spanish, and Mexican worlds that created the context for the pivotal events of 1863. This important volume: Narrates the history of Indian communities such as the Yavapai, Apache, O'odham, and Navajo both before and after 1863 Addresses how the American Indian has been able to survive genocide, and in some cases thrive in the present day Discusses topics including Indian slavery and Lincoln’s Emancipation Proclamation, the Yaqui deportation, Apache prisoners of war, and Great Basin tribal politics Explores Indian ceremonial rites and belief systems to illustrate the relationship between sacred landscapes and personal identity Features sub-chapters on topics such as the Hopi-Navajo land controversy and Native American boarding schools Includes numerous maps and illustrations, contextualizing the content for readers Lost Worlds of 1863: Relocation and Removal of American Indians in the Central Rockies and the Greater Southwest is essential reading for academics, students, and general readers with interest in Western history, Native American history, and the history of Indian-White relations in the United States and Mexico.

The Acuñas . . . a Spanish ranching family who have fought for decades to keep their land grant despite the harsh realities of the fickle desert weather and marauding bands of renegade Apaches and greedy Americans who covet their land for themselves. The Apaches . . . Geronimo, Cochise, Eskiminzin . . . are fighting to the death to keep their native lands and fading way of life in the turmoil of western expansion known as Manifest Destiny. The clash of three cultures . . . Spanish, Apache and Anglo . . . creates a thrilling tale of survival of the fittest; terror as the result of endless warfare; selfish greed for what others possess; overcoming terrific odds to maintain life in the brutal and unforgiving but beautiful land of the American Southwest.