In October 2013, more than 100 scholars gathered at an international conference in Uppsala to discuss ways to identify and analyse a theme which in recent years has attracted growing attention: the discrimination, marginalisation and persecution of Romanies. The approaches adopted in this volume range from critical theory, semiotics, discourse and cultural analysis to intersectional perspectives. Many contributors here argue for a conceptual understanding of this phenomenon that goes beyond the notions of anti-Romani racism or Romaphobia, suggesting a shift in focus towards the prevailing prejudice in majority societies. The controversial core theme discussed in this book is the appropriateness and the theoretical understanding of the term 'antiziganism' and its analogue 'antigypsyism.' The essays explore empirical findings from the news media, film, literature and theatre, as well as contemporary and historical realities in Germany, Kosovo, Norway, the former Ottoman Empire, the Soviet Union, Romania, Sweden, and the US. The striking historical and geographic continuity of stereotypes and the different modes of antiziganist practice comprise a central theme here, along with a focus on the counter-discourse of Romanies. Since comprehensive literature on this topic in Romani studies has, to date, been rare, this volume provides necessary readings for the debate among scholars, policy-makers and activists.

Centered on the trajectory of the emancipation of Roma people in Scandinavia, Romani Liberation is a powerful challenge to the stereotype describing Romani as passive and incapable of responsibility and agency. The author also criticizes benevolent but paternalistic attitudes that center on Romani victimhood. The first part of the book offers a comprehensive overview of the chronological phases of Romani emancipation in Sweden and other countries. Underscoring the significance of Roma activism in this process, Jan Selling profiles sixty Romani activists and protagonists, including numerous original photos. The narrative is followed by an analysis of the concepts of historical justice and of the process of decolonizing Romani Studies. Selling highlights the impact of the historical contexts that have enabled or impeded the success of the struggles against discrimination and for equal rights, emphasizing Romani activism as a precondition for liberation. The particular Swedish framework is accentuated by a stimulating preface by the international activist Nicoleta Bitu, and afterwords by two prominent Romani advocates, the politician Soraya Post and the singer, author, and elder Hans Caldaras.

The last few years have witnessed a remarkable resurgence of populist nationalism as indicated by Brexit, the Trump presidency and the rise of radical parties of the far right. Nationalist Responses to the Crises in Europe examines the drivers, methods and local appeal of populist nationalism. Based on multi-sited fieldwork in England, Hungary and Norway, Cathrine Thorleifsson explores the various material conditions, historical events and social contexts that shape distinct forms of xenophobia and intolerance toward migrants and minorities. Combining analysis of the discourses propagated by populist radical right parties like the UK Independence Party, Fidesz, Jobbik and the Norwegian Progress Party with an analysis of the fears and concerns of supporters, Thorleifsson develops wider conclusions about the drivers and character of populist nationalism and the way in which these differ across national contexts. An empirically grounded study of how the demand and supply sides of populist nationalism are reconfigured in response to the globalized crises of economy, culture and displacement, this book will appeal to scholars of anthropology, sociology and politics with interests in nationalism, populism, the radical right and contemporary xenophobia

THE BOY FROM AUSCHWITZ PETER HÖUENBEINER- THE SINTO WHO WAS ALSO A JEW This is the obituary written for a man who first had his concentration camp number removed and decades ater had it tattooed back in - with an apparentiv small but in terms of meaning huge change: instead of the letter Z, which was burned into the fourvearold boy in the Auschwitz concentration camp be bad an artfully curved " j endraved into his left forearm in Januarv 2015. According to the orally transmitted family narrative, Peter's mother's grandmother was Jewish, a born "Levi". This was also reported by his siblings. Peter Höllenreiner had survived the concentration cams Auschwitz Ravensbrick Mauthausen and Bergen-Belsen. Having escaped hell. he returned to his native cit of Munich in 1945 at the age of six. His school vears beain and the world meets him as if nothing had happened "In the back in the last rewI' was the school motto The eyclusion continued Peter Höllenreiner and his family had been subiected to National Socialist persecution as so-called "Gvosies" Despite democracv, a new form of government and the declaration of human rights - the old preiudices remained. And Peter lived in the country of the former perpetrators. it is his home!

The far right is on the rise across Europe, pushing a battle scenario in which Islam clashes with Christianity as much as Christianity clashes with Islam. From the margins to the mainstream, far-right protesters and far-right politicians call for the defence of Europe’s Christian culture. The far right claims Christianity. This book investigates contemporary far-right claims to Christianity. Ulrich Schmiedel and Hannah Strømmen examine the theologies that emerge in the far right across Europe, concentrating on Norway, Germany and Great Britain. They explore how churches in these three countries have been complicit, complacent or critical of the far right, sometimes intentionally and sometimes unintentionally. Ultimately, Schmiedel and Strømmen encourage a creative and collaborative theological response. To counter the far right, Christianity needs to be practiced in an open and open-ended way which calls Christians into contact with Muslims.