With attacks by Muslims against Jews in Western Europe reaching all-time highs, Jews are now facing levels of genocidal anti-Semitism not seen since World War II. Rickman, the United States' first Special Envoy to Monitor and Combat Anti-Semitism, provides this first-person account and in-depth examination of the rise of anti-Semitism in the 21st century.

A groundbreaking — and terrifying — examination of the widespread resurgence of antisemitism in the 21st century, by the prize-winning and #1 internationally bestselling author of Hitler's Willing Executioners. Antisemitism never went away, but since the turn of the century it has multiplied beyond what anyone would have predicted. It is openly spread by intellectuals, politicians and religious leaders in Europe, Asia, the Arab world, America and Africa and supported by hundreds of millions more. Indeed, today antisemitism is stronger than any time since the Holocaust. In The Devil that Never Dies, Daniel Jonah Goldhagen reveals the unprecedented, global form of this age-old hatred; its strategic use by states; its powerful appeal to individuals and groups; and how technology has fueled the flames that had been smoldering prior to the millennium. A remarkable work of intellectual brilliance, moral stature, and urgent alarm, The Devil that Never Dies is destined to be one of the most provocative and talked-about books of the year. "No other writer has held mass murderers, deniers of truth, and propagators of hate to a higher standard of moral accountability than Daniel Jonah Goldhagen...The Devil That Never Dies doubtlessly will shatter the way people think about antisemitism." —Huffington Post

We live in uncertain and unsettling times. Tragically, today's global culture is rife with violent bigotry, nationalism, and antisemitism. The rhetoric is not new; it is grounded in attitudes and values from the 1930s and the 1940s in Europe and the United States. Antisemitism on the Rise is a collection of essays by some of the world's leading experts, including Joseph Bendersky, Jean Cahan, R. Amy Elman, Leonard Greenspoon, and Jürgen Matthäus, regarding two key moments in antisemitic history: the interwar period and today. Ari Kohen and Gerald J. Steinacher have collected important examples on this crucial topic to illustrate new research findings and learning techniques that have become increasingly vital with the recent rise of white supremacist movements, many of which have a firm root in antisemitism. Part 1 focuses on the antisemitic beliefs and ideas that were predominant during the 1930s and 1940s, while part 2 draws comparisons between this period and today, including examples of ways to teach others about contemporary antisemitism. The volume seeks to inform readers about the historical progression of antisemitism and in doing so asks readers to think about what is at stake and how to bridge the gap between research and teaching.

Antisemitism emerged toward the end of the nineteenth century as a powerful political movement with broad popular appeal. It promoted a vision of the world in which a closely-knit tribe called “the Jews” conspired to dominate the globe through control of international finance at the highest levels of commerce and money lending in the towns and villages. This tribe at the same time maneuvered to destroy the very capitalist system it was said to control through its devotion to the cause of revolution. It is easy to draw a straight line from this turn-of-the-century paranoid thinking to the murderous delusions of twentieth-century fascism. Yet the line was not straight. Antisemitism as a political weapon did not stand unchallenged, even in Eastern Europe, where its consequences were particularly dire. In this region, Jewish leaders mobilized across national borders and in alliance with non-Jewish public figures on behalf of Jewish rights and in opposition to anti-Jewish violence. Antisemites were called to account and forced on the defensive. In Imperial and then Soviet Russia, in newly emerging Poland, and in aspiring Ukraine—notorious in the West as antisemitic hotbeds—antisemitism was sometimes a moral and political liability. These intriguing essays explore the reasons why, and they offer lessons from surprising places on how we can continue to fight antisemitism in our times.

To understand the 20th century, we must know the 19th. It was then that an ancient prejudice was forged into a modern political weapon. How and why this happened is shown in this classic study by Peter Pulzer, first published in 1964 and now reprinted with a new Introduction by the author.

Is antisemitism on the rise in America? Did the "hymietown" comment by Jesse Jackson and the Crown Heights riot signal a resurgence of antisemitism among blacks? The surprising answer to both questions, according to Leonard Dinnerstein, is no--Jews have never been more at home in America. But what we are seeing today, he writes, are the well-publicized results of a long tradition of prejudice, suspicion, and hatred against Jews--the direct product of the Christian teachings underlying so much of America's national heritage. In Antisemitism in America, Leonard Dinnerstein provides a landmark work--the first comprehensive history of prejudice against Jews in the United States, from colonial times to the present. His richly documented book traces American antisemitism from its roots in the dawn of the Christian era and arrival of the first European settlers, to its peak during World War II and its present day permutations--with separate chapters on antisemititsm in the South and among African-Americans, showing that prejudice among both whites and blacks flowed from the same stream of Southern evangelical Christianity. He shows, for example, that non-Christians were excluded from voting (in Rhode Island until 1842, North Carolina until 1868, and in New Hampshire until 1877), and demonstrates how the Civil War brought a new wave of antisemitism as both sides assumed that Jews supported with the enemy. We see how the decades that followed marked the emergence of a full-fledged antisemitic society, as Christian Americans excluded Jews from their social circles, and how antisemetic fervor climbed higher after the turn of the century, accelerated by eugenicists, fear of Bolshevism, the publications of Henry Ford, and the Depression. Dinnerstein goes on to explain that just before our entry into World War II, antisemitism reached a climax, as Father Coughlin attacked Jews over the airwaves (with the support of much of the Catholic clergy) and Charles Lindbergh delivered an openly antisemitic speech to an isolationist meeting. After the war, Dinnerstein tells us, with fresh economic opportunities and increased activities by civil rights advocates, antisemititsm went into sharp decline--though it frequently appeared in shockingly high places, including statements by Nixon and his Chairman of the Joint Chiefs of Staff. "It must also be emphasized," Dinnerstein writes, "that in no Christian country has antisemitism been weaker than it has been in the United States," with its traditions of tolerance, diversity, and a secular national government. This book, however, reveals in disturbing detail the resilience, and vehemence, of this ugly prejudice. Penetrating, authoritative, and frequently alarming, this is the definitive account of a plague that refuses to go away.

What is new in present-day antisemitism is not the forms, which remain religion- and race-based and political, but the circumstances, including the aftermath of the breakup of the USSR and new demographic realities, especially the Arab/Muslim presence and propaganda in the West. Summarizes data on recent antisemitic expressions around the world. Surveys Europe, the Arab and Muslim worlds, and the USA (especially the scene on college campuses). At the 2001 Durban Conference, anti-racism was manipulated to serve anti-Zionist and general antisemitic purposes. Further, the events of 9/11 were sometimes interpreted, especially in the Arab/Muslim world, as the result of a Jewish conspiracy. Recommends ways of responding to antisemitism, as adopted by the American Jewish Committee; e.g. focusing on the type of antisemitism and its venue in order to devise counter strategies, including diplomacy and cooperation rather than confrontation. Recommends independent research to determine the effectiveness of strategies and, in view of some studies, questions the long-range usefulness of Holocaust education as a tool for reducing antisemitism.