*Analyzes the controversies and mysteries surrounding Socrates' life and death, including the debate over his portrayal in Plato's Socratic dialogues. *Discusses the philosophers' writings about knowledge, logic, metaphysics, science, reason, Forms, political science, rhetoric and more. *Includes busts and other art depicting the philosophers and other important people. *Includes a Bibliography on each for further reading. In 427 B.C., the Ancient Greek city-state of Athens was flourishing. Approximately 80 years earlier, the Athenians had formed the first self-representative democracy in history, the Peloponnesian War against Sparta had only just started, and Socrates was only beginning to lay the foundation of what would become Western philosophy. None of Socrates' works survived antiquity, so most of what is known about him came from the writings of his followers, most notably Plato. What is known about Socrates is that he seemed to make a career out of philosophy, and Plato was intent on following in his footsteps. Yet for all of the influence of Socrates' life on his followers, it was Socrates' death around 399 B.C. that truly shaped them. Plato was so embittered by Socrates' trial in Athens that he completely soured on Athenian democracy, and Aristotle would later criticize politicians who relied on rhetoric; when Aristotle's own life was threatened, he fled Greece and allegedly remarked, "I will not allow the Athenians to sin twice against philosophy." About a decade after Socrates' death, Plato returned to Athens and founded his famous Platonic Academy around 387 B.C., which he oversaw for 40 years until his death. One of Plato's philosophical beliefs was that writing down teachings was less valuable than passing them down orally, and several of Plato's writings are responses to previous writings of his, so Plato's personally held beliefs are hard to discern. However, Plato educated several subsequent philosophers, chief among them Aristotle, and his writings eventually formed the backbone of Western philosophy. Alongside Socrates and Plato, Aristotle is, without question, one of the most influential ancient Greek philosophers and arguably the greatest icon of ancient thought. His life and work expanded rapidly and extensively across the ancient world, helped in part by the fact he tutored Alexander the Great, he was a recognized and celebrated intellectual force during all of antiquity and the Middle Ages. Furthermore, after Aristotle, Greek thought and political influence began a rapid decline, and the cultivation of knowledge, so important during the classic period, slowly but surely began to fade, making Aristotle the last of ancient Greece's great philosophers. Aristotle's influence on Western philosophical thought is marked by an extensive list of crucial issues that both signaled the way forward but at the same time boggled philosophers' minds throughout the centuries. Aristotle's reflections on Being, as well as his rigorous Logic, were his most important philosophical legacy, but he was also an intellectual in the broadest sense of the word. His interests went beyond metaphysical questions and into practical life and practical knowledge, from ethics to politics, rhetoric and the sciences, all of which left a profound impact on Western political thought and ethics. Naturally, this has also made him one of the foundations of knowledge and philosophical thought that subsequent philosophers relied on when forming and refining their own philosophies. Antiquity's Greatest Philosophers chronicles the lives, works, and philosophies of all three philosophers in depth, while analyzing their enduring legacies. You will learn about Socrates, Plato and Aristotle like never before.

A volume in the "Compact Knowledge Series," this title provides a well-illustrated survey of philosophy. Beginning in Classical Antiquity (the Greeks and Romans), the survey moves through the Middles Ages (the emergence of Scholasticism), The Renaissance, Rationalism and Empiricism in the Seventeenth Century, The Enlightenment, German Idealism, Positivism and Pragmatism in the 19th Century and on into the Present. Includes a Glossary and Index of Persons. Also available in this series: The Story of Architecture (978-1-56649-354-3) and The Story of World Religions (978-1-56649-353-6).

This is a major reinterpretation of ancient philosophy that recovers the long Greek and Roman tradition of philosophy as a complete way of life--and not simply an intellectual discipline. Distinguished philosopher John Cooper traces how, for many ancient thinkers, philosophy was not just to be studied or even used to solve particular practical problems. Rather, philosophy--not just ethics but even logic and physical theory--was literally to be lived. Yet there was great disagreement about how to live philosophically: philosophy was not one but many, mutually opposed, ways of life. Examining this tradition from its establishment by Socrates in the fifth century BCE through Plotinus in the third century CE and the eclipse of pagan philosophy by Christianity, Pursuits of Wisdom examines six central philosophies of living--Socratic, Aristotelian, Stoic, Epicurean, Skeptic, and the Platonist life of late antiquity. The book describes the shared assumptions that allowed these thinkers to conceive of their philosophies as ways of life, as well as the distinctive ideas that led them to widely different conclusions about the best human life. Clearing up many common misperceptions and simplifications, Cooper explains in detail the Socratic devotion to philosophical discussion about human nature, human life, and human good; the Aristotelian focus on the true place of humans within the total system of the natural world; the Stoic commitment to dutifully accepting Zeus's plans; the Epicurean pursuit of pleasure through tranquil activities that exercise perception, thought, and feeling; the Skeptical eschewal of all critical reasoning in forming their beliefs; and, finally, the late Platonist emphasis on spiritual concerns and the eternal realm of Being. Pursuits of Wisdom is essential reading for anyone interested in understanding what the great philosophers of antiquity thought was the true purpose of philosophy--and of life.

Spanning 1200 years of intellectual history – from the 6th century BCE emergence of philosophical enquiry in the Greek city-state of Miletus, to the 6th century CE closure of the Academy in Athens in 529 – Philosophy of Mind in Antiquity provides an outstanding survey of philosophy of mind of the period. It covers a crucial era for the history of philosophy of mind, examining the enduring and controversial arguments of Plato and Aristotle, in addition to the contribution of the Stoics and other key figures. Following an introduction by John Sisko, fifteen specially commissioned chapters by an international team of contributors discuss key topics, thinkers, and debates, including: the Presocratics, Plato, cognition, Aristotle, intellect, natural science, time, mind, perception, and body, the Stoics, Galen, and Plotinus. Essential reading for students and researchers in philosophy of mind, ancient philosophy, and the history of philosophy, Philosophy of Mind in Antiquity is also a valuable resource for those in related disciplines such as Classics.

The Cambridge History of Philosophy in Late Antiquity comprises over forty specially commissioned essays by experts on the philosophy of the period 200–800 CE. Designed as a successor to The Cambridge History of Later Greek and Early Medieval Philosophy (edited by A. H. Armstrong), it takes into account some forty years of scholarship since the publication of that volume. The contributors examine philosophy as it entered literature, science and religion, and offer new and extensive assessments of philosophers who until recently have been mostly ignored. The volume also includes a complete digest of all philosophical works known to have been written during this period. It will be an invaluable resource for all those interested in this rich and still emerging field.

Philosophy in the Ancient World: An Introduction--an intellectual history of the ancient world from the eighth century B.C.E. to the fifth century C.E., from Homer to Boethius--describes and evaluates ancient thought in its cultural setting, showing how it affected and was affected by that setting. The greatest philosophers (Parmenides, Plato, Aristotle, Augustine) and cultural figures (Homer, Euripides, Thucydides, Archimedes) and a number of lesser ones (Hesiod, Posidonius, Basil) receive careful description and evaluation. Philosophy in the Ancient World is ideally suited as a supplement for undergraduate courses in Ancient Philosophy and the History of Philosophy in the West.

Christianity began as a little-known Jewish sect, but rose within 300 years to dominate the civilised world. It owed its rise in part to inspired moral leadership, but also to its success in assimilating, criticising and developing the philosophies of the day, which offered rationally approved life-styles and moral directives. Without abandoning their allegiance to their founder and to Holy Scripture, Christians could therefore present their faith as a 'new philosophy'. This book, which is written for non-specialist readers, provides a concise conspectus of the emergence of philosophy among the Greeks; an account of its continuance in early Christian times, and its influence on early Christian thought, especially in formulating the doctrines of the Trinity and the Incarnation; and finally a brief critical assessment of the philosophy of St Augustine - arguably the greatest philosopher of the first millennium.