What happened to ancient Greek thought after Antiquity? What impact did Abrahamic religions have on medieval Byzantine and Islamic scholars who adapted and reinvigorated this ancient philosophical heritage? Reason and Revelation in Byzantine Antioch tackles these questions by examining the work of the eleventh-century Christian theologian Abdallah ibn al-Fadl, who undertook an ambitious program of translating Greek texts, ancient and contemporary, into Arabic. Poised between the Byzantine Empire that controlled his home city of Antioch and the Arabic-speaking cultural universe of Syria-Palestine, Egypt, Aleppo, and Iraq, Ibn al-Fadl engaged intensely with both Greek and Arabic philosophy, science, and literary culture. Challenging the common narrative that treats Christian and Muslim scholars in almost total isolation from each other in the Middle Ages, Alexandre M. Roberts reveals a shared culture of robust intellectual curiosity in the service of tradition that has had a lasting role in Eurasian intellectual history.

On a monetary basis, Magdala must be considered as one of the most important and active settlements between the 1st century BC and most of the 3rd century AD on Lake Kinneret, a place of production and trade, of supply for military forces, certainly in contact with other trading centres, probably located on the Mediterranean coast, however in a 'market' perspective quite different from our current experience and even from the semantic content of this word, often abused with a semantic extension that does not correspond to the experience of the ancients. Its monetary decline started on the early 4th century, when the economic and monetary strategies of the Constantinian era shifted the flow of money to other routes, especially between the great port cities of the Mediterranean. The welcome contribution of Callegher's study derives from the new data published, which allows us to overcome "clichés" and a stereotypical view of both the archaeological site and the economy of the Upper Galilee.

Highly respected New Testament scholar Craig Keener is known for his meticulous and comprehensive research. This commentary on Acts, his magnum opus, may be the largest and most thoroughly documented Acts commentary available. Useful not only for the study of Acts but also early Christianity, this work sets Acts in its first-century context. In this volume, the second of four, Keener continues his detailed exegesis of Acts, utilizing an unparalleled range of ancient sources and offering a wealth of fresh insights. This magisterial commentary will be an invaluable resource for New Testament professors and students, pastors, Acts scholars, and libraries.

Antioch used to be a quiet small town where nothing bad ever happened. Now six women have been savagely murdered. The media dubs the killer "Vlad the Impaler" due to the gruesome crime scenes of his victims. Clues are drying up fast and the hunt for the monster responsible is hitting a dead end. After picking up a late-night transmission on her short-wave radio, a local bookseller named Bess becomes convinced a seventh victim has already been abducted. Bess is used to spending her nights alone reading about Amelia Earhart conspiracy theories, and now a new mystery has fallen in her lap: one she might actually be able to solve. Assuming she doesn't also wind up abducted. Antioch, a cross between Session 9 and Disappearance at Devil's Rock, is an eerie mind-bending debut horror novel guaranteed to leave you drowning in paranoia.

Walter the Chancellor's vivid first-hand account of the wars between the Muslims and the principality of Antioch in the early 12th century describes a less well-known period in the history of the Crusades, and provides a useful counterpart to the usual focus on Jerusalem. It is here presented for the first time in English, along with a selection of comparative sources and an important introduction assessing the work's place in the historiography of the Crusader states, and analysing the military campaigns it details. As a highly-placed Antiochene official, Walter was able to write the most authoritative account of the principality's fortunes and internal workings, and his book also sheds light on the relationship between Latin settlement in the Levant and contemporary Western perceptions of Islam and Eastern Christianity.

Antioch in Syria critically reassesses this ancient city from its Seleucid foundation into Late Antiquity. Although Antioch's prominence is famous, Kristina M. Neumann newly exposes the gradations of imperial power and local agency mediated within its walls through a comprehensive study of the coins minted there and excavated throughout the Mediterranean and Middle East. Patterns revealed through digital mapping and Exploratory Data Analysis serve as a significant index of spatial politics and the policies of the different authorities making use of the city. Evaluating the coins against other historical material reveals that Antioch's status was not fixed, nor the people passive pawns for external powers. Instead, as imperial governments capitalised upon Antioch's location and amenities, the citizens developed in their own distinct identities and agency. Antioch of the Antiochians must therefore be elevated from traditional narratives and static characterisations, being studied and celebrated for the dynamic polis it was.

The purpose of this book is a search for understanding of Paul's witness about the distinction between the Word of God as Law, and the Word of God as Gospel. To some this may sound strange. But the Letter to the Galatians, direct from the Apostle to one of the churches he founded, manifests the tension between law and gospel, along with their respective functions and unique purposes in the life of the church. The tension comes to light in Galatians 2:19. Paul preaches the tension's result, cast in terms of dying in relation to one side of the tension (law), and living in relation to the other (gospel). The Apostle's instruction responded to the conflicted life of the Galatian church. Now his message about the supremacy of God's redemptive act in the crucified Christ comes to us in our own time and throughout our own conflicted journey. Paul's message is a word on target for people whose religious struggle is, at bottom, theological and spiritual. This is the focal point of the book, Dying and Deliverance. Grace and peace to you in your study, and most of all, deliverance!